Accessibility Tools

Skip to main content

Author: mascara

Mohamed Irba

Mohamed Irba / محمد (he/him/هو) is an Omani Lebanese cis man who came to Australia in 2007 at sixteen to study and stayed for safety. He is an active member of his communities and continues to explore the meaning of belonging in everyday life and the intersections of his identity as a Queer Arab person living with HIV.

 
 

Taaf طاف

I was 16 years old when I landed in Melbourne airport on a cold winter morning. I came to study but stayed for safety.

My new guardian was waiting to pick me up. “Your English is really good!” she said. I will never forget her surprise and relief that I could speak. I was bewildered by that as most people spoke English where I came from, and sometimes English would be the third or fourth language. It was more than a statement. It came with a history of society that looked at me as uncivilised and barbaric. I also had not experienced winter before and could not stop shivering. 

I wish I could hold my younger self now. I know he would never believe we could be writing a story like this one; telling my story to help others. I would not change any of my life experiences but I need to stop burying them deep inside where I cannot even remember them. If I do not speak of it, there can be no healing and I want to make sure my lessons are passed on to those who face similar challenges.

From the beginning, I had the responsibilities of the eldest son to carry. My culture puts so much pressure on the eldest son to be successful, study, get a well regarded job, marry and have many children. The parents are often called “Abu” and “Om” (name of eldest son) and it is very shameful if their son is not successful. These responsibilities meant additonal pressure. I was not “worldly” but I knew I was different and had to escape. I was the darkest out of my siblings and I was reminded of it daily. My mother tried to scrub the black out of me every day as a child. It did not work. If she knew about my difference, no doubt she would have tried to scrub that out too. Words like “queer” and “gay” were not in my vocabulary. Though it would be years before I learned, somehow I embodied them. In the sense of defiance, standing out, being strange and different. The words I did have were “haram”, “deviant”, and “pervert”. 

I had so many questions for my parents and the answer was always, “We do not talk about these things, do not ask again,” with fear in their eyes. I knew that my urges were seen as sinful, so I pushed and pushed until I could not feel them, but there was no end to the racism and colourism I experienced and saw. No end to consumerism and obsession with material things, money and brands. I hated the focus on class and family origins that were so rooted in the culture, and convinced myself I did not belong in my desert home.

There was a fairy-tale across the sea, and I pointed to it: freedom of speech, democracy, minimum wage, queerness, dressing as you please, everything you could want. 

Or so I thought, until I found my way here. Initially things were good, I loved the public transport and uncensored internet. Having access to all the knowledge I wanted and porn could not have come at a better time! I surfed websites such as gaydar.com, manjam, and manhunt and indulged the urge I couldn’t even name. It was like opening a big bucket of Maltesers and not being able to stop (which also happens). Despite the pleasure, these experiences still brought on extreme guilt. All the Islamic teachings from my parents and school did not suddenly go away. I felt like the worst person, that I was going to hell for sure. As my Islamic studies teacher taught me: “The fires of hell never stop and you will be tortured by their flames up until the brink of death only to be brought back again and go through the whole experience once more and more and more.” 

Yet this did not stop me, and I fell for every (white) boy under the sun. What I did not know is that chasing these fruits would bring so much sorrow. Using these hook-up apps and websites muddied my understanding of what I was feeling, and of love itself. What I wanted more than anything was validation, but for every gratifying reply to my messages, there were hundreds of others that went ignored or blocked. Sex became my new hobby. I never had hobbies growing up as studying was my only purpose. I was to become the successful first born son that would make my parents proud and that was drilled into me before I was even ten. But sex was so much fun. I kept a record of them all—43 in the first 30 days I would proudly boast! I did it with everyone: old, young, educated, rich, poor, but especially white as that is what I was taught counted as “beautiful”. It took 10 years to unlearn this toxic and damaging racism, a product of how I was brought up, a product of white supremacist ideology. 

Yet before I could unlearn the racism that plagued me, I practised it. I experienced it. Words like “sand monkey”, “N*****”, “curry muncher” (yes, I got the pleasure of receiving slurs for Arabs and South Asians too), “terrorist”, “takeaway”, and many more micro-aggressions. “What natio are you?” was the most common response I got. Brown skin stopped the white gaze at its place and resulted in a block. And still, I wanted their validation. I wanted a white prince to fulfil all my dreams and I would do anything for them. I was stereotyped, humiliated, and fetishized, yet I played along and laughed. The validation was too strong and I had nothing to fall back on anyway. 

I wanted to fit in. I wanted it all. I remember going to my first gay bar called “the X-change” in Melbourne, the energy and excitement. I stared at every person without a shirt on kissing another, or more. I stared at a freedom I’d never imagined. I had fun, took on the Australian culture of over-drinking, danced, partied and met many temporary friends. “Bad Romance” by Lady Gaga and “What’s my name?” by Rihanna were on repeat as I washed away the past with binge drinking and blacking out.

At some point, I developed my own way of “coming out”. In order not to be discovered by family and friends back home, I did not talk to them. I deleted them all from social media so as not to accidentally be tagged in a “gay” photo. I wanted it all but would not risk it all. Time to make new friends, I said. No time for homophobia. And by homophobia I meant my own culture. I did everything I could to block it off. Like it never existed. This is Australia. I stopped using my mother tongue, and wouldn’t use it consistently for at least ten years, until I even started to lose confidence speaking it. There are displacements forced upon us, and there are displacements we put upon ourselves. What I really needed was real friendship. But it would take another few years to realise that. 

My obsession with sex translated to what I thought was love and that was the beginning of many important life lessons. Relationships certainly started off strong and I insisted on moving in quickly even though I did not really know these men. I was seeking validation and safety in the wrong places again. The amount of emotional abuse I took on was compounding on my lack of self-worth and co-dependence. When I got my permanent residency through a de-facto relationship, his friends judged me and openly joked that I was an “overseas bride”. It reminded me of the white woman at the airport, the condescension. The way she spoke to me back on the first day I landed was that of an exotic being that she could not understand. The way they spoke to me now felt the same, as someone othered. I am not an Aussie and would never be, even as a resident. even as a citizen. I laughed it off as I have before. I knew it was wrong but I was so madly in love. Nine years later at the age of twenty seven, I finally ended the fairy-tale and saw reality. 

Nothing prepared me for the disillusionment, the sense of rootlessness, the loss of identity, survivor’s guilt, the helplessness when things go wrong. I was so alone and yet did not know it. Sex did not equal friendship. Sex did not equal love. Sex did not equal validation. White Patriarchal Supremacy is in place and I will never gain its approval, which I no longer want, nor its validation, which I do not need.

I think many of us seek to escape to the West for the fantasy of safety and freedom. We all have our own personal journeys and this is mine. Lately, I have started reconnecting with my culture through language, books, food, music, films, and visits where possible. Finding other Queer Displaced people to connect with has been magical to me. I have also started helping others still in the homeland through online support groups who provide advice and information. Activism is extremely difficult and dangerous as it can result in arrest and prison sentence, but small actions like providing support through the knowledge gained here or the people on the ground providing safe spaces and social connections can help. This is very important to me—through it I’ve regained a sense of my own identity and purpose. 

I am still not exactly sure what belonging means. This is my home now and a home should function as a safe haven for its occupants. I like to think I can still bring my culture to it. I do not have to assimilate in a way that erases me but rather, belong in a way that I can be proud of. With a long road ahead to acknowledging the history of this land and oppression facing First Nations peoples, I am grateful to be here. I am reminded of this not only by First Nations peoples but by others whose ancestors laid claim to the land. The colonial oppression continues here and overseas with our homelands continuing to suffer daily whether it is from real warfare or intergenerational and systemic damage caused by colonisation. We need to acknowledge as displaced people here that we are benefiting from stolen lands and colonisation, and that moving forward any progress has to benefit the First Nations peoples of this land and not come at their expense. 

I do not want to beg or claim a space where others are in power and I am not. We are already here. We are to be acknowledged as part of the conversation and more importantly as active members of decision making. 

There is freedom in being here and much to gain, but also loss. Loss does not go away easily. You do not have to disassociate from your cultures to belong. It’s a harder road but worth taking. Our existence is resistance, but we deserve more than to be seen only in opposition: we can and we will thrive.

I want to stand tall in front of you, I am a voice for others like me everywhere I go, and a changemaker. Speaking up is something I have struggled with as I sought to fit in and not cause waves. I am not afraid anymore; I look to the ocean which is not afraid of land, not afraid of itself. Waves that are powerful in unity and move where the sea goes. Waves that heal.

 
Note:
Taaf طاف: A word used in Khaleeji Arabic meaning to float but also as a means to brush someone off and not give them attention.

Lesh Karan reviews Acanthus by Claire Potter

Lesh Karan reviews Acanthus by Claire Potter

Acanthus

by Claire Potter

Giramondo

Reviewed by LESH KARAN
 
 
 
 
Acanthus is Claire Potter’s fourth collection of poetry. Potter writes in a language that weaves mythology with nature, fantasy with reality and then wraps it all up in tulle. If I had to write a one-word review, surreal feels apt, but I don’t, so I’ll start with another one: “acanthus”. This is to say that my first instinct is to look for a titular poem, because in my mind

=================================

Sorry you must be logged in and a current subscriber to view the rest of this content.

Please login and/or purchase a subscription.

Continue reading

Kirli Saunders

Kirli Saunders (OAM) is a proud Gunai Woman and award-winning multidisciplinary artist and consultant. An experienced writer, speaker and facilitator advocating for the environment and equality, Kirli creates to connect to make change. She was the NSW Aboriginal Woman of the Year (2020) and was awarded an Order of Australia Medal in 2022 for her contribution to the arts, particularly literature.
Kirli’s celebrated books include Bindi, Our Dreaming, Kindred and The Incredible Freedom Machines. Kirli’s writing features in magazines and journals with Vogue, National Geographic, Kill Your Darlings, and in public art with partners, Red Room Poetry, Aesop, and The Royal Botanic Gardens, Victoria.
Her art has been commissioned by Google, Fender, Sydney Opera House and Government. She is currently working on a world pride exhibition at Cement Fondue and developing her solo play, Going Home, and her second Visual Poetry Collection, Returning (Magabala, 2023).

 

Community Possum Skin Cloak

(forthcoming in Returning, Magabala, 2023)

~ With thanks to Aunty Loretta Parsley, Nicole Smede, Jo and the O&S Foundation & Bundanon for supporting Aunt & I to teach a community possum skin cloak making project on the river. And to all of the Aunties and Sissys who participated in this magical week of making, thank you.

monoprinted ferns
bakers dozen emerald bower birds
wattle marbled on Banggali
like creamed honey 

sore thumb
cherry blossom
and fire weed
beneath shea-oak and gum

a meditation begun
with singing-bowl bees.

Luina–
the Blue Wren
fluffs feathers
and cleans beak
of insect crumbs 

currawong slinks between
spotted and fig-strangled trees

egret
skips the stones
of her belly
on river skin
within, the marra
rejoice for the warmth of this day 

noting the skies
and with them, seasons
always change,

rays of sun
sling sticky silver linings
on clouds in celebration,
they knead the path
from mountains to sea
where
Country
Ancestors,
and seven generations 

are proud
of the sewing
we’ve done. 

Kavita Nandan

Kavita Ivy Nandan was born in New Delhi, grew up in Suva and migrated to Australia in 1987 after the Fiji military coups. She completed a PhD in Literature on the postcolonial narratives of Salman Rushdie and VS Naipaul at the Australian National University. In 2017, she moved from Canberra to Sydney with her husband, Michael and son, Jesse. Kavita teaches Creative Writing at Macquarie University. She is the author of a book of poems, Return to what Remains (Ginninderra Press, 2022) and a novel, Home after Dark (USP Press, 2014). She is also the editor of a book of memoirs, Stolen Worlds: Fiji-Indian Fragments and co-editor of a book of essays, Unfinished Journeys: India File From Canberra and a book of poetry and short fiction, Writing the Pacific. Her poetry and fiction are published in LiteLitOne, Not Very Quiet, Mindfood, Mascara Literary Review, Transnational Literature, Landfall, The Island Review and Asiatic. She has been a recipient of the artsACT grant three times.

 

Cartwheels in space

Remember those damn kids
Who did cartwheels on the front lawn
On your strip of earth, in front of your damn house
To show you how damn good they were?
Those sporty-straight-legged girls with golden skin
And you tried too, because you wanted to be like them
Never in front of those deep-blue-Pacific-Ocean eyes of course
But in private
But you never
Could achieve that spinning momentum
Dumped on the back lawn each time
With your legs feeling like two lamb shanks
Your dark hair and skin frizzing in the sun upside down
Experiencing disappointment, like a firecracker that fizzled out.

Today, the latest images from Webb’s telescope
Captured the collision of two galaxies:
A cartwheel galaxy.
And you swore to yourself:
failure is transitory/
miracles do exist.
 

The perfect weather

A colony of witches’ broom
swept over the sleeping reserve
a trident of coldness that
pried open the mouth with vapours,
set upon the mind, haunting it with unfavourable thoughts,
such as sidewalk paraphernalia – plugs and wires –
getting wet in the rain and
feet sinking in soggy ground;
all of which makes one queasy.
Yet it was the perfect weather
to buy a coffin: black, $1,050, until,
the street lamps flickered off
night transitioned into day, and
the sun came out.

Anthea Yang

Anthea Yang is a writer and poet living on unceded Wurundjeri land. Her writing has appeared in Going Down Swinging, Kill Your Darlings, Voiceworks and the HEIDE+Rabbit House of Ideas: Modern Women anthology, among others. She has been longlisted for the 2021 Kuracca Prize for Australian Literature, shortlisted for the 2020 Dorothy Porter Award for Poetry, and has performed her poetry as part of Emerging Writers’ Festival, Melbourne Writers Festival, and Red Room Poetry’s 2022 Victorian Poetry Month Gala. Born in Perth, Western Australia, her favourite season is summer.

 

 

Onward

i do not know how this ends
except there is a line drawn between me
and my body / me and
the person sitting next to me on the train / me and
everyone i have ever loved deeply /

a line between me
and the place where i am hungry to be

my memory is desiring linearity

remembers touch as an unripened mango, firm except a thumb-shaped bruise touching the surface / soft but unclear of the cause

perhaps what i am trying to trace is a lineage
perhaps what i am always trying to find is a line

let me try one more time:

memory is reaching / is waking to
the moonlight casting a patchwork of shadows
on my throat / i wonder
how much language i am losing / every day
a character learned now missing a stroke
until i am left with just the beginning / 一
the first stroke from left to right: a horizon

one late afternoon i watch the sun blow through
a lineage of trees, casting a shadow
on the building opposite my balcony
and i think about how the word 梦 is made up of
a forest sitting above the evening / how this is a dream
of my real life / this landscape
where I am standing on a mountaintop watching time settle
comfortably into the horizon as if it has done so before / here
my body melts into the shadows and here / in the poem
in the archives / in the memory
i am in abundance.

Patrick Flanery

Patrick Flanery is the author of four novels, including Absolution (2012), which was shortlisted for the International IMPAC Dublin Literary award, and a memoir, The Ginger Child. He is Chair of Creative Writing at the University of Adelaide.

Photograph by: Andrew van der Vlies

 

 

Casualties

Logic

Logic aside, I blame my daughter. She was not here when it happened and has not been here for some time. And because she went ahead with the move only a week after the accident, I cannot stop blaming her. I know she knows I blame her and although this makes me fret from time to time it does not keep me awake, even in the afternoon when sleep overcomes me. Sometimes it concerns me so little I almost don’t recognize himself. My despair is to blame.

Fool

Ilse insisted she would go for a walk on her own. I was in the kitchen drinking an espresso and told her to be careful but did not drive up the hill to place myself at Ilse’s terrace door and prevent her going out when anyone would say a 95-year-old blind in one eye and deaf as granite should not be walking alone in the mist on a cold July morning. Natalie asked what I was doing at the time, but I can’t remember. It may have been the morning a brushtail fell down the chimney and sat dazed in the ash blinking until I put on the fireplace gloves and wrestled it screaming into a box while France whined from the bedroom.
What I do remember is that when I went to pick up Ilse for lunch that day, she was greyer than usual. At the organic market, she would not eat her sweet potato soup or slice of sourdough. After dropping her at home and insisting she turn on the heat, I phoned Natalie in Taipei and reported what Ilse had told me: that she took a fall on her walk and might have bruised her ribs. She said she was nauseated and having trouble breathing.
A fall to folly,’ I said.
‘What? You have to take her to hospital,’ Natalie said in her dogmatic way, ‘she might have broken something. And you’d better call her sons. We can’t do this again.’
‘I don’t want to go behind Ilse’s back. You know that’s part of our bargain.’
Later that afternoon, at Natalie’s urging, I went to check on Ilse. She wanted to go buy a crate of wine, which made no sense when she had a cellar full of it. I told her Natalie thought she should go to hospital and let her sons know what had happened. That was the first time I was seriously worried because I could see she did not understand what I was saying. I had to repeat myself three times and when she did finally understand she snapped.
‘I just want to go to the fucking bottle-o,’ she whispered, ‘so stop wasting my time.’
We were sitting in my car, which she had laboured into, wincing with every move. It was the second to last time we sat together in my car. For twenty years we had sat together in cars, going to Shakespeare in the Vines, Chardonnay May luncheons, La Bohème on the beach. It’s not Europe, but then nothing else is, Ilse always complained, even when she’d enjoyed herself. It’s not the Royal Shakespeare Company, but then nothing else is. It’s not Meursault, but then nothing else is. It’s not La Scala, but then nothing else is.
‘I don’t need to go to a hospital or phone my bastard sons,’ she gasped. ‘They will simply do what Natalie has done, which is to say respond as if this is the disaster,’ she wheezed, ‘that it clearly is not. Now take me to the bottle-o.’
I knew she meant the disaster for which her sons had been waiting to have an excuse to put her into a home. Six months earlier, the eldest, Laurent, sold the car out from under her after she changed lanes on the Prince’s Highway coming home from the theatre and sideswiped a Ute whose driver threatened to sue. Even though I disapproved of Laurent’s highhandedness, it was a relief not to have her driving anymore. A month later Laurent took away Ilse’s black pug, Fool, and rehomed it with one of his clients in Kenthurst because he said a dog as pudgy and aggressive as Fool would pull her off her feet and make her break a hip. She was never the same after.

Reason

The morning after her fall in Cleland, when I phoned Ilse at our usual check-in time, she did not answer. I drove to her house and found her unwashed and lying on the white Italian leather sofa in muddy jeans and sweatshirt. On the coffee table were two empty bottles of the single-vineyard pinot she’d bought the previous night. She blinked but did not reply when I spoke. I approached to see if she was alive and her breath was wind through sheoaks in my ear. At that point I told her we must seek medical attention.
‘No fucking ambulance,’ she whispered before struggling one last time into my car.
The young doctor who clearly fancied himself did an x-ray while we waited and after an hour returned and reported: ‘Two broken ribs and a collapsed lung. You’re going to hospital, Ilse, whether you like it or not.’ Dogmatic, like Natalie. He did not make eye contact with either of us but kept checking his own reflection in the mirror above the sink.
Laurent arrived after lunch on a flight from Sydney and the youngest, Florian, rolled in the next morning from Melbourne, by which time Ilse was no longer speaking and neither the doctor nor nurses could say why she was not speaking or whether her lung would reinflate. They did a scan to check for signs of stroke, but there were no such indications.
‘Sometimes,’ the doctor told Laurent in my hearing, ‘this happens with very old people. One significant trauma and they go headlong over the edge. It’s just nature culling, to put it bluntly.’
A short while later Ilse no longer recognized me and did not recognize her sons and by the time her middle child, Maurice, arrived from Singapore, she was thrashing around and had to be sedated. By the end of the week, she was dead. I was not in the room when it happened and did not for a while believe it had and then spent an hour alone with Ilse’s body and understood it had definitely happened. Her skin grew cold. I thought of my mother and father, how icy their hands were in death, how unresponsive.
That evening I phoned Natalie in Taipei as she was packing to move to Los Angeles with her husband. She made sympathetic noises and looked as though she might cry. Her new job was starting and they had been waiting on the American visas for more than a year. ‘I cannot fuck this up given the direction of travel vis-à-vis the whole China situation,’ she said, ‘and I’m sure I don’t have to tell you that it’s past time we got out.’
‘Does that mean you won’t come?’
‘It means I can’t come, Dad. I’m sorry. I wish I could be there for you. But I can’t let passion get in the way of reason.’
‘Passion? Is that what you’d call it?’
‘Don’t make this more difficult for me than it is. I was fond of Ilse, you know that.’
So, I blame her. I have tried to reason myself into a more forgiving frame of mind but cannot manage it. If Ilse had been her mother, or even, I believe, if Ilse and I had been married, Natalie would not have delayed. But because of the nature of the relationship, neither my daughter nor any of Ilse’s sons think we were anything other than flirtatious friends. So, I blame them. I blame all of them.

Witness

Laurent, Florian, and Maurice make all the arrangements without consulting me, going ahead with the cremation and not even doing me the courtesy of asking if I might want to attend. On top of it they have chosen a ghastly funeral home called Practical Services, which gets only two stars online. Ilse would have been furious. I also fail to understand why I was not named as a witness on the death certificate.
‘Yeah, but, you weren’t even in the room when Ilse died and therefore you cannot technically have been a witness. Do you understand that?’ Natalie says when I mention it. ‘Just because you think you see everything does not mean you are witness to the whole world.’
I want to tell my daughter I have repeatedly imagined the thrashing and rattle and frantic gaze followed by an exhalation and silence. I have seen it as if I had been there, so some part of me believes that I did witness Ilse’s passing.
Also, what does it matter whether I was there or not? Who does it serve, except Laurent, who was alone in the room and wants everyone to know it.
Ilse would not have quibbled over facts.

Inheritance

Florian phones the following afternoon.
‘Hi, hiya, Peter, I just wanted to see if maybe there’s anything from Mum’s house you want?’
‘No,’ I assure him, not a scrap, although there are several of my items in the house. Baking trays and muffin tins left behind over the course of years. A red enamel casserole dish of some value. Sheet music from when I still had the upright piano, the score to Puccini’s Tosca. LPs and CDs and cassette tapes. A complete recording of the Shostakovich quartets. Several rare books on music, a selection of modern novels. But I fear the sons would suspect me of inventing ownership to do them out of their inheritance, the fiends.
A few days later, Florian drops by with some blue napkins Ilse bought when Natalie and her husband took us to Kyoto a decade ago. Florian is thinner than I remember, balder too. I think of him as perpetually thirty but he is over fifty now and still dressing like a boy.
‘I thought you might like these little tokens as a remembrance of my mother. I know you were, you know, special friends.’
‘We were more than friends, Florian.’
‘Yes, of course, you know what I meant,’ Florian coughs, blushing.
‘Would you like to come in for a coffee?’
He peeks behind me as if assessing the state of the house. ‘No, I won’t trouble you. I’ve still got lots of clearing out to do before I head back to Melbourne. Thanks anyway. Okay, bye, Peter, bye. See you soon.’
The boys sell or donate most of the smaller articles and take away only a few pieces of furniture while their wives divvy up Ilse’s jewellery. Without the boys knowing I am the bidder, I purchase some of the discarded furniture at auction. That way I get Ilse’s cane porter chair in which I used to sit on summer afternoons during a break from working in her rose beds. I also buy back my casserole dish, a gift from my ex-wife more than forty years ago, and a box of my books that neither the boys nor the auctioneers noticed are all modern firsts. These, I note with horror, are sold by meterage of shelf space. For twenty dollars plus the buyer’s premium I get three metres of my own books and all of Ilse’s cookbooks. Someone outbids me on the Shostakovich LPs, most of which Natalie scratched beyond repair as a child.

Property

As the weeks pass, I suspect my daughter is back-channelling with the bastard sons because Natalie keeps asking if I have keys to Ilse’s place, telling me if I do have a set I must absolutely not under any circumstances at all go in the house.
‘They’ve had an alarm system installed and if you do have keys and aren’t telling me—no, let me speak, Dad, stop interrupting—or you find a set that you’ve forgotten you have, you should courier them to Laurent.’
‘I have no keys, I assure you. That was one thing Ilse would not part with,’ I lie.
It is true I thought of entering the house after it was cleared but when I got to the front door I noticed the alarm panel just inside and did not want to face a security company or the police.
A month after Ilse’s death, the realtors dress the house professionally, filling it with ersatz French Country furniture and giant framed photos of kookaburras and banksias, lavender fields, and Highland cattle. They are unbecoming in the space, but that is what people want these days. While there is not a pool, the brochure acknowledges, the old croquet lawn could be dug up. There is staff accommodation that might be turned into a holiday rental. And the Bunya pine in the garden is described as ‘a tree of note’. The façade and roofline are both on the historic register, the terracing at the front all edged with box. At the open house the first Saturday after its listing there is a forty-minute queue to get inside. A koala has clambered into the gum near the front door.
The estate agent, a man who looks too young to be selling a house of this quality, nods at the koala: ‘That little bugger should add a hundred thousand to the price.’
Because it is ‘a large heritage property’ and significant expense has been put towards creating the illusion it is a naff boutique hotel, crowds have come to gawp, even those who clearly have neither the intention nor means to buy.
Ilse would have been horrified.
The house sells in less than a week. After the sale, I stop walking past it when I go on my daily to Cleland, although it’s on the most direct route. One night, however, I drive over and stop the car just short of the wrought-iron gate. As I watch, the new family goes about their evening routine, curtains open and lights on. It’s either too late or too early to phone Natalie and there is no one else to call but I can’t for some time pull myself together to drive the two minutes back home past the line of skeleton gums. When I do make it back, I feed France before pouring a large glass of finger-lime gin and slumping down to watch the food channel. In the morning I wake to find my laptop purring on the floor but cannot remember leaving it there.

Service

Ilse’s sons conclude no one would come to a funeral held in winter, at least not the relatives from elsewhere, those who have emigrated or, now the borders are open, locals who might be spending the winter in scorching southern Europe or boiling North America. So the interment of the ashes has been delayed until summer, and I foolishly imagined Natalie and her scowling husband would attend. But getting settled in America is taking time and they have only just moved into a house in Echo Park where she claims to be too busy for such a long trip so soon after the move.
‘If I’m going to come,’ Natalie says, turning her face from the camera, ‘it needs to be a trip of, you know, real consequence.’ These days she rarely speaks without looking away from me. Eye contact appears to cause her almost physical pain.
I wake one morning having dreamt I was looking for a job as a music teacher in Santa Monica. A few days later, I begin receiving job alerts for such positions and disconcertingly personal communications from recruiters who thank me for having already taken the time to speak to them and asking for a follow-up meeting or evidence of my credentials, C.V., etc. These messages come in such quantities I begin to wonder if I am really alone in my own house, dealing with my grief, alone, and there is not some secret companion, Ilse even, haunting like a dark angel or foul fiend, making mischief for me.

Rest

So you find me now, abandoned by my daughter and left alone to negotiate with Laurent, Maurice, and Florian, plus their four-score cavalcade of relatives flying in from Auckland and the south of France, from Switzerland and Bali. I have thought of saying to Natalie, if Ilse’s all-and-sundry can pitch up, then why can’t you?
Since I began receiving those recruiting messages, Natalie has started managing my email. She relays only what she judges important, so I no longer hear from the local Labor Party. I no longer hear from the World Wildlife Fund or the State Theatre or the vineyard outside Hahndorf where I’m certain I’m still a member of the wine club but from which I have not received my usual half case. I communicate with my book group and other friends via message or phone. I suspect Natalie has been betraying me but have no proof. She insists on scheduling my doctors’ appointments for early morning so she can join by phone from Los Angeles.
There is to be a graveside service and a luncheon at Mount Lofty House where, I am aghast to discover, ‘people are invited to tell stories about Ilse, whether or not they are true’. All of Laurent’s communications about his mother have an edge of glibness, as if the man is relieved she is gone and wants to needle her in the grave. In the evening there will be a dinner at a wine estate near Uraidla whose whites Ilse judged pale imitations of their European antecedents. The beggarly sons have spared no expense on the events where their own enjoyment is paramount. Ilse is paying for it all, even in death.
The morning of the service I get up at six and take a terracotta pot full of pink pelargoniums, drag it on a tarp to the car, drive to the Stirling Cemetery, and manoeuvre it to the plot. With my phone I snap a photo of the crypt and my terracotta pot next to it and send this to Natalie, who responds asking whether it would not have been a good idea to take a newer looking pot and not one covered in moss. She fails to understand that Ilse would have thought such a pot perfectly right, because used and useful. Ilse, in fact, might have been the one who bought the pot in the first place, but Natalie does not know that.
I drive home. The grouting in the bathroom should be redone but is unlikely to reach a crisis before my death. Although Ilse did not want a stuffy funeral, I put on a suit and collar shirt and tie. Ilse would say someone dressed in such attire risks being mistaken for hired help. Ilse is not here to say it.
The sons have brought their spouses and children and their children have brought their spouses and children, and those children, in two cases, have brought their own spouses and children. Ilse could never remember the names of her great-grandchildren because there were already twelve grands and she struggled with them as well. In recent months she could not retrieve her son Maurice’s name and often blurted out ‘Mollusc’ or ‘Mortice’ and after three or four false starts might land on ‘Morris’ which is not, in Ilse’s family, homophonous. I can remember the names of the grandchildren (bar two whose faces I find offensively smug) but none of the great-grandchildren.
The sons greet me. Their spouses greet me. Some of the grandchildren nod in my direction but do not speak. In the parlance of Ilse’s family, I am the late matriarch’s ‘boyfriend’. They look at me as if I were some geriatric gigolo, fifteen years younger than Ilse and with designs on her fortune. Only the point about age is true. Would they be surprised to know Ilse and I never did anything more intimate in two decades than hold hands, share a bed on travels, and kiss chastely, which is to say only on the lips, always with eyes closed. It was what she wished. As with all things, she had been frank about that when her husband died and I, passing the house on my daily walk to Cleland, began stopping to chat once we discovered common tastes. Blues and pinks in a garden, no hot colours. Pinot Noir and Grüner Veltliner, no Merlot or Sauvignon Blanc. Wagner and Shostakovich, no Haydn or Prokofiev. How easy. A case of happy casualty, as someone might have put it.
Because Ilse did not want a traditional funeral there is no clergy. Laurent officiates. It is hot with no shade. A flock of fairy wrens flits chattering around the monuments. Laurent tells a story about his mother that describes a person I do not recognize. Maurice reads a rhyming poem by a poet no actual poet would credit. Florian is the only one who tries to speak from the heart, as it were, the only one who appears moved. Leave it to the youngest, the one picked upon by his older brothers, to mention his mother’s garden and love of birds, walks, and even the joy she found after their father’s death. It is as close as anyone comes to acknowledging their mother’s relationship to me. Florian invited me to speak but I could not find words I trusted myself to pronounce without losing the capacity to finish. She is dead, I would say, gone forever, dead in the earth. I see my reflection in the polished stone her breath no longer stains.
A few of my friends from the university retirees club and book club have come to support me but the only person I wish were here is in Los Angeles waiting for the opportunity to make a trip of consequence. I suppose she has in mind the consequence of a retirement village in Hahndorf. She can get stuffed if that is the idea.
The family tomb, Ilse’s rather than her late husband’s, is in the corner of the cemetery, at the juncture of the pine forest and valley of gums to the southeast. It was the late husband who chose the dour black granite and neoclassical design with engraved thistles because his family was once Scottish. It is a two-person tomb. If I wished to be buried near Ilse it would be at some distance, not even in the same alley of graves. Natalie will not approve of me being interred so far from wherever she chooses to live—if she ever makes a definitive choice. More likely she will have the ashes compressed into a diamond she can set in platinum or port me about in an urn as the political winds shift. There is a strong chance she will be moving on from Los Angeles in less time than it took her to flee Taipei.
At least Stirling’s is a well-kept cemetery. Not like British cemeteries so often neglected, overrun with ivy. This is more like a French or Austrian, even a Swedish burial ground, although it has not quite achieved the refinement of those countries that raise tending the dead to a national art. A cemetery in Uppsala once made me weep, after the divorce, because I could not imagine anyone tending my own grave so assiduously. The only signs of neglect here are several of the older graves whose plots were topped with concrete and the surface has collapsed in grisly, body-shaped oblongs. Stone is more durable. The monuments to those killed at Gallipoli look as new as the day they were erected. In another century, Ilse’s grave, notwithstanding earthquake or fire, will appear just as it does today.

Contract

At the last minute I decide not to attend the luncheon or dinner, offering an excuse about the new variants and being around so many unmasked people, but I can tell that none of the sons, not even sympathetic Florian, really believes me. Instead, I go home to prune the Japanese maples and send Natalie a message asking her to arrange for garden services to do a full clean-up before it gets any hotter or drier. The flowers are wilting in the heat because I’ve not turned on the irrigation system. The bore needs a new pump. I take France for a walk past Ilse’s old house and don’t even clean up when it squats in her driveway. At home I pour a double measure of finger-lime gin and then a second and turn on the high-brow movie channel where a Japanese film featuring an old man in a medieval setting is reaching its violent conclusion. Superimposed on the beard and long white hair of the actor I again notice my own reflection in the rain and wind and thunder. France sticks his snout in the glass trying to get the last of my gin.
Tomorrow the boys will be returning to their homes. Flights out on Sunday morning. Late that afternoon, I drive back to the cemetery where the arrangements of flowers have been heaped on Ilse’s side of the tomb. In the heat they are already drooping. Since there is no one else about, I gather the arrangements, half a dozen bouquets, and carry them to the car.
At home, I pick out what can be salvaged and put the rearranged flowers in five vases along the sideboard as France watches, panting. When I tell Natalie about it on Monday morning she acts as if I have committed a crime, as if she does not see that I am, although never married to Ilse, her widower.
‘But the point is to leave the flowers, Dad. That’s why people take arrangements to graves,’ Natalie says. She does not say what I imagine she is thinking: the only people entitled to take the arrangements are the bastard sons, who are, legally speaking, Ilse’s only next of kin. I know I am a legal nonentity. ‘There might have been surveillance cameras.’ No, I assure her, there are no such devices. ‘What if the police had come?’ she asks.
‘The police have graver concerns.’
‘Is that meant to be a joke?’
‘Take it as you like, Natalie. Don’t let it disquiet you.’
‘I don’t think it’s funny.’
‘As far as I can tell, you think very little is funny.’
On her side of the planet she is sitting in the evening glow of a wildfire sky. When the day comes that my doctor tells me I have no choice, I am going to hospital, when the words stop arranging themselves in my mind, when the faces of strangers look like friends and friends like strangers, I wonder if Natalie will have time in her schedule to make the trip from Los Angeles, or wherever else she may be living. In her face there is stark concern, not for wildfires in the San Gabriel Mountains, but for a father who does what she thinks he should not. Imagine her asking friends for a gut check to see whether others think it strange that I should transgress an unwritten social contract with the dead. He would not do well in Asia, I imagine Natalie saying to her husband. No, perhaps not. Some new facet of myself, new to the self who is present on this call with Natalie, sees that the self who took the arrangements from Ilse’s grave was not acting out of love or common sense but was instead fired by malice. New selves are best handled as mercy cases. Put them down before they suffer.
But how dare Ilse’s sons? How dare she herself? Did Ilse not think, even in her final months, that I might wish to accompany her, as was long the case, wherever she might travel?

Belonging

The next day I drive to the half-acre burial ground next to a vineyard where my parents are interred. With kitchen shears I cut the grass around their monument, collect dead leaves, wipe dust from the stone. Using an old toothbrush, I scrub away what has accumulated in the engraved letters. My mother’s determination to be buried next to my father still troubles me; I cannot understand why she should wish to spend eternity lying next to a man who had been so cruel to her, so cruel to me. I scrub my father’s side of the grave, harder than my mother’s. My grandparents are here, and great-grandparents, and their parents who came from England as Primitive Methodists. Though not a Primitive Methodist I have a plot here, adjacent to my parents’; I do not wish to be buried with my forebears. There is little reason to believe such a feeling will translate into action. This is where I will lie, in sight of the vineyard, down the road from the house where my people first settled. They came and they stayed and I have stayed, as if that great leap from North to South was so taxing that every generation hence could not imagine moving on, until Natalie.
Natalie will not be tending my grave. Perhaps if she puts up a monument, she will visit when she returns to the city where she grew up. With no family left in these parts, however, my death may mark her final trip home. My resting place will be left to the mercy of the council or whatever volunteers take it upon themselves to tend the forgotten.
On the drive home, I recall my mother’s funeral. There had been solemnity and kindness for her. Ilse’s family seemed to feel little more than relief that this chapter of their lives had reached its conclusion and they would no longer have to tolerate her sharp tongue. The promise of inheritance perverts relations between the generations. I have written Natalie out of my will, though she does not know it.
When I turn the key in the lock, I wonder why France is not at the door to greet me, why I suddenly catch Ilse’s scent. A woman stands a few paces from me. Her face collapses as she cries out. A man has appeared, shouting, and children are sobbing in the corridor behind the adults, a little girl wailing as if she has, at last, seen the ghost of her nightmares in the flesh.
‘Oh,’ I hear myself say, ‘oh.’ Ilse’s scent flows from the kitchen cupboards, from the parquet and sisal rugs. I raise the key in my hand, dangling its chain. ‘This must be yours.’
Natalie phones me the next morning. It is late afternoon in Los Angeles. Laurent has been in touch with her. Police were involved, although the new owners have been persuaded not to press charges.
‘I had to explain that you were deranged by grief,’ Natalie says, dogmatic.
Mad as the sea?’
‘Huh? Stop it, Dad.’ Her features are fixed. She scarcely moves her lips. It is obvious she is in some kind of state. A consequential state, perhaps. ‘I’ve booked a flight for tomorrow,’ she says, staring off to one side. ‘It is time we made arrangements.’

Announcing the 2023 Mascara Varuna Writers’ and Editors’ Residency

JUDGE’S COMMENTS

The judging panel for the 2023 Mascara Writers’ and Editors’ Varuna Residency was impressed by the outstanding quality of many of the submissions. Of 78 entries, the range and breadth of voices, styles and genres on display is an indicative sign of the innovation pursued at the desks of First Nations and CALD writers across Australia, whether in cities or small towns, by the coast or in the bush, whether young and emerging, or older and emerging, or more established in their writing career. Many works evoke little-known aspects of Australian life, ranging from individual biographical studies to stories of local families and communities, to large-scale retrievals of national history. These explorations draw from experiments with archival records, as well as experiments with the writing body, all contributing to an ongoing questioning of what it means to document presence and history in this country. A dominant theme running through these works is the complexity of place, whether encountered as a recent arrival to these shores, or as a writer holding deep ancestral ties to the land. The courage and ambition propelling these undertakings are to be commended in the highest possible terms. 

Of this high-quality field, four submissions were exceptional for the grace, precision, and perception of their writing. These submissions resonate with a contemporary edge, vividly foreshadowing new futures in Australian writing. Poetic modes of inquiry prevail across a rich array of genres, not only in lyric and experimental poetry, but also in long form fiction and non-fiction. They are also projects that are eminently realisable within the scope of the residency and hold the potential to be significantly developed through the editorial process. We are thrilled to announce that the four residencies go to: Timmah Ball’s Blue Print for Another World; Alison J. Barton’s Not Telling; Maria van Neerven’s To Give Them a Voice; and Vivienne Cleven’s Beautiful Monsters. These strong submissions reflect a considerable diversity of genre, aesthetic, and style, and represent a range of ages, backgrounds, and experiences within First Nations’ writing. 

 

Timmah Ball

Timmah Ball is a writer and zine maker of Ballardong Noongar heritage. Previous zines and micro publications include Wild Tongue in collaboration with Loving Feminist Literature for Melbourne Fringe (2016), Wild Tongue Vol. 2 in collaboration with Azja Kulpinska for Next Wave Festival (2018) and Do Planners Dream of Electric Trees? (2021) created through Arts House Makeshift public residency. Her writing has appeared in a range of anthologies and literary magazines including Sydney Review of Books, Meanjin, The Griffith Review and Columbia University’s The Avery Review. In 2016 she won the Westerly Patricia Hackett Prize.

BLUE PRINT FOR ANOTHER WORLD

Timmah Ball’s collection of experimental non-fiction examines dispossession in the context of contemporary urban planning. Through playful yet committed theoretical engagement and radical self-reading of her own experience as an urbanist, Ball sets out to deconstruct the western logic of space (states, borders, regions, cities) and recast place in terms of the ‘powerful tapestry of First Nation countries that make up this continent.’ Her writing is richly engaged, revealing a strong social commitment to the connection between poetics and cartography, between language and country.

 

Alison J. Barton

Alison J Barton is a Wiradjuri poet based in Naarm. Themes of race relations, Aboriginal-Australian history, colonisation, gender and psychoanalytic theory are central to her work. Her work appears in Meanjin, Overland, Best of Australian Poetry 2022 (APJ), the Liquid Amber Prize Anthology: Poetry of Encounter, Australian Poetry Journal, Otoliths, Rabbit, Westerly Mag, StylusLit, Resilience (Ed. Mascara) , The Storms (Ireland), Poethead (Ireland), The Night Heron Barks (USA), Under Bunjil, Yarra Libraries Receipt Poetry, Bluebottle Journal and LinkBund.  In 2022 Alison received a commended place in the WB Yeats Poetry Prize for Australia, was shortlisted for both the Queensland Poetry Oodgeroo Noonuccal Poetry Prize (for ‘buried light’) and the Pratik Magazine Fire and Rain edition prize (for ‘How to grieve in the open air’) and longlisted for the inaugural Liquid Amber Press Poetry Prize.

She can be found on Instagram @alison_j_barton

NOT TELLING

Alison J. Barton’s first full-length collection of poetry draws from family lore, Australian history, archival material, and psychoanalytic theory in its attempt to realise the potential of language to retrieve identity. Barton’s poetry proceeds as an act of literary decolonisation, in pursuit of the healing, relatedness, and telling the truth.

 

Vivienne Cleven

Kamilaroi author Vivienne Cleven was born in 1968 and grew up in outback Queensland. She left school at thirteen to work with her father as a jillaroo: building fences and mustering sheep and cattle. She also worked as a cleaner, barmaid, roustabout, nanny, and photographer, among other jobs. Her novel Bitin’ Back won the David Unaipon Award and shortlisted in the 2002 Courier-Mail Book of the Year Award and the 2002 South Australian Premier’s Award for Fiction.  She wrote the playscript for Bitin’ Back, which was performed by Brisbane’s Kooemba Jdarra Indigenous Theatre Company. Sister’s Eye was published in 2002 and was chosen in the 2003 People’s Choice shortlist of One Book One Brisbane. Her writing is included in Fresh Cuttings, the first anthology of UQP Black Australian Writing, published in 2003.

BEAUTIFUL MONSTERS

Beautiful Monsters is a dark satire about small town life, beauty, false identities, racism, belonging and self-love. Cleven’s language is wry, imagistic and lexically creative; her narrative focalisations of direct and indirect Aboriginal English are are deft, seamless and culturally specific. Her characters and idioms are memorable and original in subverting the settler tropes of crime and outback noir.

 

Maria Van Neerven

Maria van Neerven is a Mununjali Yugambeh women from south-east Queensland. She is a retired library technician who loves reading and writing poetry. Her first published story was in the journal The Lifted Brow: Blak Brow (2018) and she has also published poetry in In Our Hands, (2022) a collection of poetry from Elders and knowledge keepers. Maria has performed her work on stages across Alice Springs and Brisbane and is working on her first collection.

TO GIVE THEM A VOICE

The poems in this collection are as poignant as they are assured in the smallest movement of the heart, in the caesura of the spoken word, in the multi-tonal shape of the page which honours the rituals of daily life through trauma, violence, poverty and joy. These lyrical cameos remind us of family, colonisation, discrimination and mental health. They are precise, carefully restored through memory’s portal and gentle in their healing as they look to the future.

 

Michelle Cahill reviews This Devastating Fever by Sophie Cunningham

Michelle Cahill reviews This Devastating Fever by Sophie Cunningham

This Devastating Fever

by Sophie Cunningham

Ultimo Press

ISBN 9781761150937

Reviewed by MICHELLE CAHILL

I go on believing in the power of literature, and also in the politics of literature.
—- Adrienne Rich

Sophie Cunningham messaged me on Twitter when I was working on the edits of my novel, Daisy & Woolf, then titled, Woolf, to ask what my novel was about, as she was also writing a novel on the Woolfs, Leonard in particular, This Devastating Fever. As it turned out, in 2022, we both published metafictional novels whose peripatetic Australian narrators, Alice and Mina re-examine Bloomsbury.

=================================

Sorry you must be logged in and a current subscriber to view the rest of this content.

Please login and/or purchase a subscription.

Continue reading

Anneliz Marie Erese

Anneliz Marie Erese is a Filipino writer whose works have appeared or are forthcoming in The Saturday Paper, Meanjin, Island Online and Cordite Poetry Review, among others. She has previously received writing prizes such as the Nick Joaquin Asia Pacific Literary Awards (2019) and the Deakin Postgraduate Prize in Writing and Literature (2022). She was also the 2022 Deborah Cass Prize winner. Most recently, she was awarded a scholarship to Faber Writing Academy at Allen & Unwin. She lives on the unceded lands of the Wurundjeri people.

Photo Credit: David Patston

International

I found a place in a five-bedroom house share in Hawthorn with two students like myself and a paramedic. The landlord also lived with us – a mid-thirties contractor who disappeared to his beach house in Point Lonsdale for two weeks at a time. The place was enormous and charming and a bit rundown, but wherever I went there was light. Even in the bathroom. I would lay for a long time in the tub looking up through the skylight and see nothing but white. There were wooden floors throughout. An updated, working oven. There was a kitchen bench and bar stools and the dining table sat eight. I picked a different chair each time.

At the end of the hallway was my room. It was small and perfect and mine. I had a second-hand mattress and bed I purchased from the tenant I replaced, a double wardrobe with a full-length mirror drilled into one of the doors, a small wooden desk pushed against the wall, and a hand-me-down bedside table. My books were stacked neatly on the floor. At night, I would play some tunes on my ukulele and Veena, one of the girls, would knock and ask me if she could come in and listen. We would stay quiet for a while, the only sound was that of the strings, and then she would get back up and say thank you before leaving. It helped me fall asleep quickly.

*

Some mornings were disorienting. I would lie awake and try to remember what I must do for the day, but I wouldn’t be able to come up with any. It always seemed like my subconscious took care of things before my consciousness caught up. For example, I would find my linens were already drying on the clothesline when I couldn’t remember doing them the day before, the same way I would keep buying a bottle of tomato sauce then open the pantry to find three of them, mouth sealed. I knew there was nothing to arrange in my room nor in the house. Classes weren’t to resume until the end of summer. I felt undeserving of this brief idleness. Alone, there was no one I must talk to, no one to report my day to. No one to cook for. No one whose laundry I needed to do, whose pants I needed to press. There was no one taking account of what I spent or where I went. No one to whom I must justify myself. No one whose justifications I chased to hear, whose tales I craved, whose mouth I needed to kiss, whose body sought my body as escape. There was nothing waiting for me, and I breathed.

*

In between his orders to bring this drink to that table or to fetch that thing from the back storage, Connor often told me stories about the time in his life when he travelled overseas. He smacked his thin lips numerous times before he finished a sentence in a mix of Irish and Australian drawl. Last week it was about the pub where he served naked in Amsterdam. Tonight, it was about a supposed three-week trip in Saint Petersburg that was cut off by an involvement with a gang. He’d gotten drunk one night with the leader after they met at a tattoo parlour. ‘This snake here,’ he said, pulling up the sleeve of his shirt, ‘up around the back of my neck.’ He turned around, moving his long bun to the side, and sure enough, the reptile’s head popped out from underneath his collar.

He was invited to the gangster’s family home where he met the sister. ‘Fucken gorgeous,’ he said. Then he’d slept with her while everyone was unconscious off their faces from alcohol. Next thing he knew, he was being forced to marry the woman. He’d fled as quick as he could. He didn’t want to get married. ‘Especially not to a Russian,’ he said. Who did you want to marry? I asked. He told me he had a penchant for Asian girls. He was staring at me with a smile plastered on his face. Penchant, I said, is another word for fetish. ‘Nah,’ he growled. ‘I just like my girls soft and small. No harm done.’ His hands were up in surrender as he chuckled.

I was observing him the whole time – the disturbing chewing sounds his lips made between sentences, the way he seemed to be gliding when walking, the jokes that missed the mark. He must had felt uncomfortable with the way I was staring at him, expressionless and unmoving, because he raised his huge palm to cover his cheek and asked, ‘Is something wrong?’

*

To my mother’s appeal, I visited home for a week. I was exhausted before the plane even hit the tarmac. I couldn’t bear to see her face, although I didn’t really know what about her face was too difficult to see. Her concern, perhaps? Or worse, her ridicule. Her hair was cut short now, brushing her nape. I considered giving her a hug, now used to how people overseas greet each other. But as I approached her at the gates, the truth struck me: this was my mother; intimacy, even feigned, was alien between us. Her first words to me were about how sickly I looked. I braced for all the others to come. The moment we got in the car, she asked: what happened? Was it money? Did he get tired of you? What did you do? She asked me if there was ever a chance to fix it. I sat uncomfortably beside her, silently cursing the heavy traffic. She said, ‘Maybe you didn’t look after him the Filipino way.’ What is the Filipino way? I asked. ‘Alam mo na,’ she said, ‘cooking and cleaning. Men like those kinds of things.’ I didn’t answer. Then we stopped at a fast-food joint and she bought me lunch.

*

I almost forgot what my grandma’s house looked like after being away for more than a year. We had new neighbours whose concrete wall cast a shadow over the walkway. The gate was painted moss green to cover its old red colour. I was lent my old bed which had become my brother’s. The sheets smelled of strong soap. My bookshelf was covered with thick transparent plastic. There were Korean pop group posters tacked on the wall above my pillow. I walked around the house in a state of stupor. Listened to the blabber around me. The bathroom was the only private place, though tiny. There was still the small mirror with the scissors hanging on a hook on its frame. It reminded me of days when I used to stare myself down in it, daring myself to do something. My lola was wondering about the man I used to love. ‘Nasa’n na si––?’ she asked. In the past, I wanted to say. I listened to the little fights. Observed how this house had become smaller as things accumulated. More people, more things, less space. My little cousins’ biggest worry was who would take what gift from my luggage. People came – my aunts, uncles, more cousins. They said hello and I said hello. At night, we watched television the way we used to: sitting closely together in a small couch while the children played with their toys on the floor. The fan blasted hot air. In the middle of this, a pin dropped. Lola thought I left. ‘Nasa’n na si––?’ she asked, her eyes roaming around the small room. I was sitting right next to her, useless and invisible.

*

Often, I imagined whole conversations with my father as if he were still alive. Being his daughter had been an education in being a version of a good girl: learning how to pray, avoiding swear words, going to church, learning the piano, getting home before dark, selecting parent-approved friends, becoming invisible from boys, getting high marks in class, becoming someone. In my fictive scenarios, I was always defending myself. If he said I was late to get home, I said the traffic was bad. If he asked me why I had failed my Chemistry class, I asked him where I got my genes from. If he yelled at me for missing church, I said I already atoned for my sins. In one of these scenarios he asked, ‘Which is worse: staying or leaving?’ I said, I think it is the leaving. It is always the leaving. The only thing I still couldn’t find an answer for was when he asked me why I was like this. I came up with several things: I couldn’t have known; I didn’t ask for it; I’m sorry. Sometimes I wanted to tell him: I think I wasn’t loved enough. But I never dared to even say the words.

*

Back in Melbourne, I started having these moments when the world appeared to go dim and I would suddenly be alone in my head – although I could be waiting to cross at the lights or in line at the self-checkout – and my mind would go back to the dark apartment where I used to live. When it happened, I shook my head vigorously or pinched the skin on my palm over and over again. In those moments, there was nothing more important than getting from point A to point B. Through this, I discovered movement. I developed a routine of walking in early mornings and stopping by at the corner café. Then I’d continue to walk on with a cup in hand. These mornings were like finding a toehold on a cliff I didn’t know I was on. It saved me, to say it simply, in that it took me away from myself. The poet Arthur Rimbaud had loved walking, too. He’d had swollen knees because of all the walks he took that his leg had had to be amputated. What cause was so noble to implore oneself to a point of dismemberment? Rimbaud walked from city to city, across deserts, took weeks and weeks of journey on foot. He’d considered himself a passer-by: ‘I’m a pedestrian. Nothing more,’ he’d said. On his last days, he’d been excited about having a wooden leg, it was all he was talking about. His last words had been: ‘Quick, they’re expecting us.’  Who was expecting me? I wanted to arrive for nothing and no one. For an hour or two, I was all bones, one with the neighbourhood trees and Victorian bungalows and closed Chinese restaurants. I was the leash on the dogs and the dogs themselves and the owners of the dogs walking the dogs. I was the yoga place and the mat and the plants behind the glass windows and the baguettes and croissants from the bakery. I was the clouds and the blue hidden behind the clouds and I was the peach in the sky and the cars and the tram passing by. There was nothing that wasn’t me, and I was lost in this rhythmic dance with the world that I forgot I was simultaneously suffering.

*

Night-time would come, as always. I was still trying to create a habit of sleeping alone. I would place one pillow in the middle of my queen-sized bed with every intention of spreading myself. But in the morning, I would always find myself on the right side, close to the windows, in a position that didn’t look like I just happened to roll there. In my sleep, I was making space for him on the empty side, leaving room for an absent body. I was clinging desperately for anything to fill the space that I started filling it with books and bags and used tissue. Something, anything. But nothing seemed to work. Separation is like death except in death, we nurse the ache knowing fully well we cannot unbury the body. In separation, the body just leaves; there is nothing to bury. I considered getting a smaller bed, but in the end, I wanted to face the ghost that seemed intent to sleep beside me.

*

A woman moaning, gasping, followed by a man’s grunt. The particular orchestra of sex. Flesh on flesh on flesh on flesh. I could tell the exact moment he put his hand over her mouth, the muffled cry and her bite on his palm. A quick flip over and now he’s on top of her. Something happens to a woman pressed down by the heavy weight of someone she wants. She becomes weightless herself, initially floating on a lagoon then sinking down to the bottom of it. She welcomes the entering, soaking wet with anticipation. Then a fullness comes over, drowns her to the core; nothing is left dry or empty. If there is a kind of heaven where you’re gagging as your lungs fill with water, then this is it. Perhaps this is why humans are obsessed with sex, as much as they are obsessed with death – they are one and the same. The thud of the headboard, the wall moving. For a second, I feared I was back in the old apartment, back at the end of the days when it had begun. But as I sat up, I saw the full moon through the window, the books on the floor, the sparse bedroom, the bed that was mine. The sounds were coming from the paramedic’s room next door. I lay back down again, eyes open, staring at the ceiling. It was so quiet it was easy to tell what was happening. He was kissing her now, his tongue inside her mouth. The rustling of hair on the pillow. Their bodies adjusting to each other. I yearned for the clumsiness of it all, the learning that transpires between two people naked before each other. My hand slowly moved down under my blanket, underneath the cotton garment covering what was between my legs. I stared up at the ceiling. There was nothing. With my eyes open and with the sound of their lips together, my fingers found the spot that weakened me, moved there slowly, slightly, gliding and gliding until I was drowning too in heaven, and crying on earth.

*

Connor asked me out on a date, but I turned it down. He’s my friend, I told him. ‘I don’t need more friends. I already have friends,’ he quipped, which surprisingly hurt. We worked together in tense silence. He was cold to me, asking me to carry the heavy boxes of liquor to the storage area or deal with the difficult customers. When someone wanted an expensive drink that was at the top of the shelf, Connor called me and pointed at the stool. ‘Use that,’ he said. I obliged and they all watched awkwardly as I placed the stool in the middle of the bar and climbed up on it to reach the bottle. I poured the guy his drink and, in turn, he put a large tip in the tin can. At closing, when I passed by Connor at the hall, I pulled his arm to a room and asked if we could talk. There was nothing to talk about, he was saying. It’s just that he couldn’t understand why I flirted with strangers all night but rejected him straight off the bat. He was kind to me, he said, he was there for me when I needed help, he gave me more hours than legally allowed, he waited for me at the tram stop when we finished late at work. He looked like a kid pacing around the room. I understood this so well, the panic, the anxious way emotions surfaced the moment something felt like slipping away. He was making his case, and I suddenly felt the urge to put my arms around him. I asked him to stand still, then approached him slowly, afraid he would bolt. Let me try this, I whispered, then tiptoed to kiss him. He was so tall, so bulky, and I imagined for a second how it would feel like to be underneath all that weight. His lips were dry, tentative against mine. I felt his hand move to my back and all the wondering stopped. I broke the kiss and gently pushed him away, shaking my head. I can’t, I said, I just can’t. I apologised. ‘Why would you fuck it up like that?’ he whispered, his fingers brushing his lips, then left the room.

*

I wanted to write a good piece about my father but someone told me I can’t call myself a writer until I am published. I desperately wanted to call myself a writer, but I had to deserve it first. So, I called my mother and asked what she could remember about Dad. ‘What does it matter what I remember?’ she said. I told her she was the wife. She told me I was the daughter. We were quiet after that. In the end, she talked about her hands, how because of her arthritis, she found it hard to wash clothes. The machine was no good, she was saying. It was still better to touch things. Feel the fabric. She swore she could feel the dirt being washed away, carried by soap water. She tended to forget these things. What things, I asked. ‘How water feels,’ she said. ‘Or dirt.’

 

 

Gayatri Nair

Gayatri Nair is an Indian-Australian writer, poet and DJ based on the land of the Wangal people of the Eora nation in Sydney’s inner west. She is a member of Sweatshop: Western Sydney Literacy Movement, has qualifications in Law and Arts, and is working in human rights policy, research and advocacy. She is passionate about pride in cultural identity and using art to affect change. Gayatri has been published in Sweatshop Women Volumes 1 and 2, Red Room Poetry, Mascara Literary Review, The Guardian and Swampland Magazine.

 

Mystics

Last night you saved my life
There was a fire in the building
and I would have slept through it
But you woke me up and we survived

Earlier that day we had seen the impossible
The unbelievable
Whales breaching out past the rocks
An island which I later looked up, called ‘Rangoon’
‘How racist’ I said, the old term for Yangon
A place I once had a visa to but had never been

And we wouldn’t have seen the whales
But for a lone woman on the beach
who told us to look
No phones no cameras,
nothing to capture it
So I’m writing it down now

You said this is where we would consummate our love
And I said ‘yuck isn’t that like about marriage,’
and ownership of a woman through making an heir

But this morning I googled consummate love
it said it was ‘the complete form of love, representing an ideal relationship which people strive towards… it is the ideal kind of relationship’

I can’t stop laughing at the way
you carried the car keys above your head
swimming with one hand raised through the estuary to the beach
Twice people stopped to ask if you were ok

And I wonder if we can ever go back there?
Like an ending in a Satyajit Ray film
But I don’t think I have a visa to that country anymore.

Christopher Cyrill

Christopher Cyrill is the author of the novels The Ganges and its Tributaries and Hymns for the Drowning.  He has also published numerous stories, articles and written a number of broadcasted radio plays. For many years he was the fiction editor of HEAT and the fiction editor of Giramondo Publishing. Cyrill has taught at Sydney University and Macquarie University and currently runs his own writing academy mentoring writers.

 

 

 

Index of First Lines

Edited by I.V.A Sumac

Achaean Minotaur, upon the shattered ledge; two men in frame 1
Agamemnon insists, despite your chaplets, the graces of the gods 25
All I have in the Promised Land is a plot for my bones. 47
All life is shipwreck – I dis/agree 94
Archipelagos. Cargoes of lighthouses. 37
Aria is my brother, my sister overboard 93
As for you, you meant evil against my house, my daughters 46
As the astral fuse turns off the light, the gas, the water. 15
Books stacked up like skylines 41
Borges and I/ Achille and Achilles? 3
Boys throwing shadestones in white houses 59
Brass banded rum tubs – God Bless Her 78
Bull leapers, labyrinths, now in the catalogue of Alexander 34
But that is all migration of text- 36
Capstan bar, man down, sing it in the forecastle 82
Careless – careless 23
Codex of fire, lost on the middle passage 19
cold lies, half truths, rope bound confessions, 88
Cornell shadowbox on the rock 4
Daughters exiled from lonely jungles become pop stars 57
Dreams she gave me; river labyrinths 99
Enclosing lightning in her hands 92
Eternal mother, strong to serve. 80
Every passing cup negotiating Iphigenia 86
Fire will still burn the black body 16
Firewalkers, dawn healed, fire breathers douse the wreck. 20
For twenty years I have touched with my eyes their vermilion 7
Girls sweep the ashes for the boys to run to the patriarch 17
God said I will take you there and I will lead you back. 43
Hands held Abhaya 31
Hands throwing three crowns, three anchors 87
He says, Poetry should make the visible a little hard to see 18
He was the third witness, the one I forgot, or never knew. 12
Honey and apples 50
I am combining the exhibits, sharing museums, opening space. 27
I carried him out of the enflamed house 45
I have come for the body of my son, I prayed 96
If you want to understand that dream we need to return to Egypt. 42
In an anthology of abandoned endings, 10
In folksongs they sing of fi 90
In the Catacombe di Priscilla the prophet is cast 38
J provides the main source material, supplemented by E 49
Joni Mitchell was levitating at the forum 58
Lalla does not give ghee all the time 63
Lear’s daughters wear wishbones in silk purses. 48
Let us then offer the first conceit and process from there. 28
Maria Constantinople is gathering the ruins of Mycenae 35
Nelly poisoned my windflowers 51
One entire phalanx fell into the crevasse 60
Painters spill into the garden at dawn, to quarter the mad bear 9
Pangaea and the first wreck, stones singing the ocean out 84
Peisistratus, accused of revealing the mysteries 69
Plunged into the literature of disaster. 39
Quarks bound to the masts, electrons 73
Quaternions of narrative 74
Samedi at the crossroads, calling in ships of rum and dice. 11
Save your liturgies for those who fall back onto the street 13
Say, let’s, the carnival is the book –I-I 29
She will spend her days on Argos 26
-signifyin’, signifyin’ – when the 8
so scuppers sailed to the 99th night 66
Sophrosyne, the world never made 71
Soucouyants, soca, swimp. Douens gathered on the Half Mile 33
Splice the mainbrace against the dark, cruel chaos 79
St. Kitts raised its palms, refused it harbour 22
Stars strung on the frets of night 85
Tack and sheet chanty, ‘aul away St. Joe. 83
The argument of a complex number, first order logic 89
The astronauts refuse re-entry; the sky is too delicious 56
The Atreus façade reveals the crimes; cannibalism, adultery 70
The carnival started on Knossos 32
The deepest holy is her middle finger and thumb 98
The doll nested on Plate 34 5
The escape route takes you to St. Nicholas. 65
The fields, the herds, the sugared cane 77
The main doors opened, Orestes, sword in hand, stood above 68
The potstills of Massacre, barrel to bottle. 81
The saffron dress becomes windbound 72
The schooners sail on in bottles toward Bellesbat 54
The sea is tired of the burden of sailors 55
Their gazes solid as light under water 2
There’s a day for the hunter, a day for the prey 64
Things will all then fall into the centre. 30
Three rivers suicide at the waterfall 95
To the Lady of Nineveh, torch of continents 97
Traveller between looms 75
Traversing Liedland, without ruin. 76
Two fish won’t pull a cart 62
Vinegar and salt 52
Voiceless mother of exiles 91
Watching the panther‘s panther 6
We won’t then need to look there anymore. 31
When I was a child a painting of a shipwreck hung above my bed 21
When Jacob became Israel he offered me this vision 40
When Zeus turned the ill wind to good 67
When the Marys bring wine and myrrh, fresh linen; lacunae 14
Wolves chase the tiring prey across Capricorn 53
Yahweh is now active in the narrative. 44

Notes:

He says, Poetry should make the visible a little hard to see This is a paraphrase of Line 21 of “The Creations of Sound” by Wallace Stevens, page 310. The Collected Poems of Wallace Stevens, Faber and Faber, London, 1954.

Tack and sheet chanty, ‘aul away St. Joe. – This is a partial quote from “Haul Away, St. Joe” a traditional sea shanty/chanty/forecastle song. Sourced from: https://www.whalingmuseum.org/

There’s a day for the hunter, a day for the prey This is a quote from “A Day for the Hunter, a Day for the Prey” by Leyla McCalla Track taken from “A Day for the Hunter, A Day for the Prey” – Leyla McCalla : May 27th 2016 on JazzVillage Music video directed by Claire Bangser
https://www.youtube.com/watch?v=czmaR4wVqoQ

Lesh Karan

Lesh Karan

Lesh Karan is a Naarm/Melbourne-based writer and poet. Her work has been published in Best of Australian Poems 2022, Australian Poetry Journal, Cordite Poetry Review, Island, Mascara Literary Review and Rabbit, amongst others. Lesh is currently completing a Master of Creative Writing, Publishing and Editing at the University of Melbourne. She’s of Fiji Indian heritage.

 

 

The Floor

She took off her earth-caked shoes
and put them on the floor. On the floor,
she stacked her old notebooks and red pens

=================================

Sorry you must be logged in and a current subscriber to view the rest of this content.

Please login and/or purchase a subscription.

Continue reading