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Writing and Complexity at the Borders of Humanity by Janet Galbraith

janet bio picJanet Galbraith is a poet living in Jaara country.  Her work has been published in academic, health and literary journals in Australia.  Her poetry collection remembering was published by Walleah Press in 2013.  Janet is founder and facilitator of Writing Through Fences: a writing group made up of people writing from within Australia’s immigration detention industry.

 

 

 

 

Writing and Complexity at the Borders of Humanity

 

I will not dance to your war drum
I will not lend my soul nor my bones to your war drum
I will not dance to that beat
I know that beat
It is life-less
I know intimately that skin you are hitting
It was alive once
I will not dance to your drummed up war
……  I will craft my own drum (1)

Writing Through Fences is a writing group made up of people who are, or have been, directly affected by the Australian immigration industry. The name refers to the ability of writers and artists to reach beyond the fences and walls that attempt to contain, define and silence them.   Each time the writers of Writing Through Fences write they are crafting their own drum.  Through the writings of this diverse group of people – linked in their experiences of immigration detention, displacement, imprisonment, and writing – language, experience, knowledge and identity, beyond reductive understandings of people as ‘detainee’, ‘asylum seeker’ ‘refugee’, are (re)affirmed and created.

’Til when will I be called ‘asylum seeker’, ‘refugee’’, asks one young woman writing from within immigration detention (2).

‘I am not only this’, says a boy incarcerated in Christmas Island.  ‘I am a boy, a brother, a son, a football player, a Hazara, a friend, a student.  I love my mother, I love my family, I love Janet, I love my friends, I love biryani’.(3)

As many readers will know, people incarcerated within immigration detention centres in Australia, on Nauru and Manus Island are referred to by a number given them upon arrival.  This number is referred to as their ID or boat numbers.  This use of numbers to replace names effects a denial of personal and cultural history.  To lose one’s name is, for many people I have spoken with, to lose a sense of self.  It removes the identity of the individual that exists prior to imprisonment in immigration detention.  The primary experience of self then becomes that of prisoner and with that the confusion of being labelled ‘illegal’ and ‘criminal’.

from Surroundings of Sadness

what have i done to deserve this situation?
is seeking asylum a crime?
what i was looking for is peace and freedom
but now it is far from me
it is like the distance between earth and sky.

—– S. Ahmed (Christmas Island)

 

This use of numbers also add to the fracturing of familial relationsips.  As one young girl of 17 explains in a post in our writing group: ’I am sick of being called [number withheld]. My mother gave me a beautiful name. It is all I have left.  But now even this is gone because I am just a number.’ (4)  In response to this post another young writer sends a poem:

One Strong Woman to Another

Let us look forward.
We will get our chance one day.
And we will be called by our beautiful names.

We didn’t come by illegal way.
We are not illegal.
We cry and cry.

No-one gives us a tissue.
We are refugees.
Flashbacks take us back

Where we cannot go.
Where can we go forward?
They will not let us settle.

Let us be strong.
Let us forget numbers
Let us call out
our beautiful names.

—– Asmine (Darwin)

 

One of the things that I find most powerful about this poem is that rather than being defined by those who would un-name and mis-name her, the writer enacts her own agency as she chooses to provide sustaining care for another young writer, encouraging the remembering and use of their beautiful names.  Against the brutal background of detention, and the belittling notions of the ‘poor refugees’,  these writers claim strength, tenderness and solidarity, asserting possession of their own histories, their own memories, thoughts, emotions, experiences and names.

To claim this is not to forget the harm being inflicted upon the bodies and psyches of people in detention.

from Rivers of Water Run Down

Years and months… weeks and days…
hours … and minutes… seconds are passing
from me … But my pain
has caused my heart to be broken
Rivers of water run down from my eyes
the thick layer of pain covers
my whole body.

—–R. (Nauru)

The experience of detention industry often produce a profound sense of isolation and dislocation:

Untitled

All the birds have flown up and gone,
a lonely cloud floats leisurely by.
We never tire of looking at each other
only the mountain and I.

—–K (Melbourne)

Alongside this, however, is the maintenance of relationship.  As the following writer writes intimately of his love for his wife, the reader is invited in to witness a deep love that has withstood much loss and withstands ongoing suffering in immigration detention.

After Rain

After rain
there is your smell
on the footpath
of my place.
Still, still
after rain
when everything is gone
and everywhere is clean.
I do not yet know
what can clean your name
from the wall of my heart?
No rain.
Nothing.

—–A.A (Melbourne)

The natural world too is experienced in varying ways. For one writer incarcerated on Manus Island the natural world adds to the torture he is experiencing.  ‘Here is green hell.’ (5) A young writer incarcerated on Christmas Island experiences the beauty of the natural world:

 

When the world slept

I was writing
when the rest of the world slept.

The birds were singing,
the weather was calm.
While the stars were twinkling
I sat outside
and looking at the sky
I suddenly thought:
How beautiful is Allah’s creation.

—– H. Aden (Christmas Island)

 

Whilst each person incarcerated within the detention fences will have stories of violence, trauma, loss and despair, they will also have stories of joy, attention, love, relationship and wonder.  Witnessing this requires that we recognise these writers as complex people rather than abstractions of humanity.

Another writer, who has been incarcerated in immigration detention for more than 5 years overtly demands the reader examine him/herself, our ways of seeing and our expressions and understanding of humanity:

Is it a human being that you see what you look at me?
From the depths of your soul, I ask you to give me an honest answer.

—–G. (detained 5 years Melbourne)


As I read more and more work from people writing from within Australia’s immigration detention industry I become more aware that what is needed is that we  ‘bring our own individuality more honestly to meet another’s.’ (6)

A writer, reflecting on an image published of people incarcerated in Nauru challenges us to look closely, to reach beyond the deadening and de-humanising effects of mass media.

Look at this image closely.
Take 30 seconds of your time and look closer.
Feel the pain in this image.
These people are refugee children, women and men in the camp of Nauru. You don’t have to know any of them. Just looks at their hands, faces and eyes.
The voice of the cries and shouts that burn inside people can be easily felt beyond these fences.
Look at the closed fists of these men and women. They have fled from the prison of politics, tribe discrimination, mono religiousness, religious fanaticism, insight orientation, Basij orientation, hypocrisy, dictatorship, mean fellow and motes, separation, gender discrimination, inflation and government subsidies and have been caught in the wicked sight of men with ties.
Zoom in on the tired faces of these children.  They also love freedom, they have the dream of high educational degrees like other kids.
This picture is not for recording the memory of a family picnic.  It is to show perfection of so called “human rights” in the  farthest place in the world. This is a masterpiece of the history of barbarity and abuse of human values.
This is Nauru – as prison – where all the spiritual and psychological torture tools for children are decorated and systematic.
In this image shameless immorality and terror are clearly shown – metallic fences are the borders between morality and immorality.
Watch carefully. Don’t miss this scene!
—– A.N (written once released)

Each of these writers demands that we ‘look closely’ at the images we are fed of people incarcerated in immigration detention. They invite readers outside of the fences to see beyond and despite the reductive language that circles around them both in relation to supporters of Australia’s immigration detention industry and some of it’s detractors.  We are invited to see the ‘hands, eyes and faces of these people’; to feel the ‘cries and shouts that burn inside people’; to remember their names, to recognise that people have fled their homelands for many different reasons; and that this picture tells us much about our own humanity: ‘In this image shameless immorality and terror are clearly shown’.

Fady Joudah, poet and doctor writes: ’Somehow, poetry can participate in restoring the humanity of others despite the language of the day.’ (7) It is perhaps in this way that the poetry and writing from those involved in Writing Through Fences is a larger gift than those of us outside of the fences have imagined.  It opens a space for a re-writing of the borders of humanity in a climate where, as a writer incarcerated in Manus Island writes: ‘It is the loss of your own humanity we are seeing.’ (8)

-This piece was written by Janet Galbraith in collaboration with the writers of Writing Through Fences.

NOTES

1. What I Will’, spoken-word poem by Suheir Hammad http://www.ted.com/talks/suheir_hammad_poems_of_war_peace_women_power?language=en
2. A. Mohammed
3. name withheld
4. name withheld
5. M.H
6. http://www.warscapes.com/art/cycles-art-and-healing-among-syrian-refugees
7.  http://www.aljadid.com/content/poetry-without-borders-translating-mahmoud-darwish-conversation-fady-joudah
8. Hossein Baabahmadi Squad of Death, thearrivalists.tumblr

Maps, Cargo by Bella Li and The Tulip Beds by A. J. Carruthers reviewed by Tamryn Bennett

LiCover_mediumMaps, Cargo

by Bella Li

Vagabond Press, 2013
 
 
 
 
carruthers-cover_mediumThe Tulip Beds

by A. J. Carruthers

Vagabond Press, 2013

Reviewed by TAMRYN BENNETT

 

As Rare Object #94 and #92 respectively, Bella Li’s Maps, Cargo and A. J Carruthers’ The Tulip Beds are set to become even more recherché as Vagabond rounds-out their long-running series at #100. Vagabond’s Rare Objects are revered, not only as one of the finest chapbook series of recent years, but for the Press’ cultivation of so many debut collections. This tradition of careful curation and experimentation continues to shape the transitory spaces of both Maps, Cargo and The Tulip Beds.

Li is a cartographer of a different kind. Her map-making is as aesthetic as it is topographic, plotting fragmented histories, horizons and the spectral lands of memory and dream. Coordinates ‘E 44 10 N 33 15’ mark the first poem and the prophet Mohammed’s journey ‘In the year of the Hegira 622, driven from he city and exiled’ (p.1). Rather than patch together gapped historio-graphic accounts Li allows the poem to remain open to multiple imaginings, an approach that resonates with Lyn Hejinian’s overthrowing of fixed meaning in her paper ‘The Rejection of Closure’ (1985). The openness, participation and uncertainty invited by Li’s deliberate spaces is emphasised in the line ‘Concerning the origins of the name “ ” (in the palace, there was a small )’ (p.1).

These gapped expeditions continue to traverse continents, drifting through centuries of knotted cargo and ‘drowned’ coastlines (p.8). Above each of the travellers a constant damp of clouds hovers, and after the precise ‘Accounting of knives, guns and hats’ (p.3) Li steers towards more subliminal waters with the poems ‘Two children are threatened by a , 1924 (Ernst)’, ‘Drowning dream’ and ‘Window’.

‘Drowning dream’, my favourite mirage and perhaps the most melancholy offering of the collection, adapts its first line from Anne Sexton’s ‘Imitations of drowning’ (1981):

That August I began to dream of drowning. It was the season
of water—strange storms troubled the air. All day I crept
along the edges of rooms, avoiding the precious windows—
half ajar, propped open with old newspapers where the
green sky pooled (p.11).

Here, the clouds that loom like lodestars above the travellers give way to storms and rising seas that swallow gardens and swell timbers of a seemingly abandoned house. The slow wreckage of exteriors is mirrored in the basement of the house ‘where a man—quiet and still as a mouse—floated face down in the dark’ (p.11). There are no numbers to navigate, no landmarks, only the hum of the house above and hope of a different nightmare. The final poem, ‘Window’, draws back curtains like ghost nets inside a blue room of sleep.

Something coming
through the window and you
can feel the hairs on your
neck do their little dance
and when you exit as
you must now that
you have entered
it is though
the win
do
w. (p.12)

Like the chipped histories stacked around it, the house and window offers nothing whole. Instead the poem calls us into the unmapped, where flotsam and forgotten songs wait to be rediscovered.

Cosmic hollows and harmonies also shape Carruthers’ The Tulip Beds – a toneme suite, a collection as intricate and interconnected as the sources that sparked its creation. In the opening TONE/ NOTE Carruthers explains the alchemy involved in assembling this work:

‘Multiple procedures converged in the making of this piece. Initially, I was struck by a photo image of the extinct filter-feeder Siphusauctum gregarum, which appeared to show a three-line “stave”, in a 2012 article by Lorna J. O’Brien and Jean-Bernard Caron. I then used this article, as well as English translation of Johannes Kepler’s Harmonices Mundi (1619), and Aristoxenus’ Elementra Harmonica, as source-texts. Many of the images were generated thanks to the extraordinary website www.seeingwithsound.com’ (p.1).

This omnium of sources problematises classification of The Tulip Beds in a similar vein as the fossilised tulip-shaped creatures that remained incertae sedis for such a long time . The incongruent categorisation of these soft-bodied creatures echoes in the first ‘bars’ of the suite as Carruthers recounts the mystery of flower-like filter feeder:

In which a fossilized
species deserving of
the name Problematica
is poeticized by a
scientist, who found in
the three lines of a
stave an image worthy
of the poetry of nature (p. 1)

With the puzzle of Siphusauctum gregarum finally solved by science, the suite curves into the mysteries of planetary motion. Carruthers splices lines from Kepler’s Harmonices Mundi with Wagner’s Tristan and Isolde and images generated by sound augmentations. The curve towards such chords also mirrored in the pixelated image squares that sit beneath each stanza. The tulip-like calyx that populate the first 14 stanzas morph into grainy planets and human hands as the suite scales tunings of Mercury, Venus, Jupiter, Saturn and the Earth.

tonoi

(The earth sings MI,
FA, MI so that you may
infer even from the
syllables that in this
our domicile MIsery
and FAmine obtain.)
SOMEHOW EXPRESS-
ED IN THE EXTREME* (p.12)

While this citational poetics of source matter, semitones and symbols riffs in original and unexpected ways, the collection succeeds most, for me, when Carruthers gives space to his own tones within this celestial cacophony. Perhaps the next instalment of Tonemes, a chapbook forthcoming from SUS Press, will score more of Carruthers’ original compositions.

NOTES

Hejinian, Lyn. ‘The Rejection of Closure’ (1985), in The Language of Inquiry, Berkley: University of California Press, 2000, pp. 40-58.

O’Brien, Lorna J.; Caron, Jean-Bernard. ‘A New Stalked Filter-Feeder from the Middle Cambrian Burgess Shale, British Columbia, Canada’. PLoS ONE, 1, 2012.
 

TAMRYN BENNETT
is a poet and artist. Since 2004 she has created artist’s books and comics in collaboration, exhibiting works in Sydney, Melbourne, Switzerland and Mexico. Her poetry and essays have been published in The Drunken BoatCordite, Nth DegreeEnglish in Australia and ImageText. She has a PhD in Literature from UNSW and is currently Education Manager for The Red Room Company.
 

Naming the Ruins by Dinah Romah reviewed by Merlinda Bobis

Dinah_Roma_Cover_front_grandeNaming the Ruins

by Dinah Romah

Vagabond

Reviewed and launched by MERLINDA BOBIS

 
 
What do you do with loss? Or with the violated body? Or the devastated dream? What do you with ruins?

You name them. You story them. You incant them into ‘oracles of love.’

This is what Naming the Ruins and its poet Dinah Roma have done: ‘Make oracles of love.’ Even if the poet herself says, ‘No more’, in the opening poem Coda

The first call
after the pain exhausts—
the voice valiant
in distance. No more
the need to pull in,
to muse on what
could have been.
Or make an oracle
out of love.
(9)

So, the poet protests: ‘No more’ to ‘make an oracle out of love.’ Even as each poem in this book is, in fact, an ‘oracle of love.’

Of course, there is a marked distinction here: To make an oracle out of love is to make love a portent or a promise, a harbinger of something else. But to make an oracle of love is about the loving in the making, as when a poem is loved into being, so

The words are uttered,
each syllable freed
for what it is.
(9)

So the loss, the violation and devastation, the ruins fall away, and what remains is

The sound of heartbeat,
crisp on the verge
of song
not of misery,
nor of joy,
(9)

But of desire, as desire is always on the verge of, which is the very locus of this book—this body re-instating desire that was once violated, devastated, lost.

But how paradoxical that this song which the poet verges on is, in fact

… the silence
of great cathedrals
as the last note
falls
in praise.
(9)

It could be the silence of relief, rest, or illumination after loss and lament, or even after reading a poem. It could be all of these silences, but more compellingly, it is also the silence of praise. That hush of awe.

I hear it in this collection—and strangely, or perhaps aptly, in the white space after a solitary word falls.

I, too, hear Rainer Maria Rilke coming into this white space, as if coming into the light in his Sonnets to Orpheus

Only in the Realm of Praising should Lament
walk, the naiad of the wept-for fountain,
watching over the stream of our complaint
that it be clear upon the very stone

that bears the arch of triumph and the altar.
—(The Sonnets to Orpheus, 237)

So I am led to ask: What right do we have to lament if we cannot praise?

Lament there is in Dinah’s poetry—and always, always praise. And even in the lamentation—whether it is for love betrayed, or for lives wrecked by superstorm Haiyan, or for the loss of a culture in Angkor Wat, or for a mother being laid to rest—lament becomes praise, when it becomes a poem.

In ‘Consuming Sorrow’, the poet raises both query and command—

Why waste the rites
of lament when they can be
put on show? Inside the pantry,
sorted out in cans, labeled
with fancy fonts. Each name,
a use. Or beside a vase of blooms,
magnificent in minutiae,
an exotic figure hand-picked
from a bazaar of all lost
and transported. Or let it
hang from your neck, the sheen
of gems guarding an order
of value, their shores and hills
polished after the silhouette of bone.
Or let a ring grasp the full
diameter of eternity in vows
engraved in indelible death.
(16)

There is a self-mocking stance towards the making precious of grief and its performance—something to be consumed—even as the poet strategically makes sorrow flesh, real, touchable—

Its nature is solid. Its measure
is mass and volume. So let it stand
among your prized possessions.
Let it say: here, touch me,
don’t be afraid. …
(16)

Hear the doubleness of the invitation: ‘Touch me’ and touch the grief (it’s out there, on display), and this body-in-grief (it’s me before you, reader). Make me solid too.

don’t be afraid

A call to courage like a call to arms, in a bid for kinship: from solid to solidarity.  So with her reader-witness, the poet is brave. To lament, to wail, to speak of ruins, to make them seen and heard as incantation—as Philippine shamans would. They who know how praise and transcendence are organic to lament; they who live by oracle-making.

So as we “witness” each poem in this book, we too are co-opted into this oracle-making.

… We [become] bodies
circling into radiance unimpeded
into the trail of sudden tremor.
(34)

It is this sudden tremor of consciousness after each poem that astounds in this collection. That returns us to the silence of great cathedrals.

So witness the lived bodies in this book—utter them, incant them.

Yes, Roma is a Philippine poet. She writes about her specific culture, its world and worldview—that she expands beyond this specificity, beyond the white spaces around her spare lines, beyond the page, the book, and into the air that we breathe.

Roma writes from the voices of her own home. And yet these voices can come alive in our own mouths: other breaths suddenly in our breath. Because—

I am the story told many times over.
I am someone in someone else’s
body of someone else.
(12)

Lest we forget: all of us are that ‘body of someone else.’ But only if we are willing and unafraid to acknowledge it.

 

NOTES
The Sonnets to Orpheus (I, 8),’The Selected Poetry of Rainer Maria Rilke. Trans & Ed Stephen Mitchell. (1989). NY: Vintage, 1989, p237.
 
 
MERLINDA BOBIS is an award-winning Filipino-Australian writer. She teaches at the University of Wollongong
 

Sea of Heartbeak by Les Wicks reviewed by John Upton

sea_heartbreak_310_438_sSea of Heartbeak (Unexpected Resilience)

by Les Wicks

Puncher & Wattman Poetry

ISBN: 9781922186348

Reviewed by JOHN UPTON

 

 
Before you open Les Wick’s latest collection he’s already playing with your eye and your mind: the title is a joke and an admonition: it’s “Sea of Heartbeak”, not “Heartbreak”. A sentimental cliché becomes a warning – take nothing for granted.

Inside is much serious intent and more jokes, but the most immediate feature is Wick’s striking poetic technique, developed over 35 years of publication. Consider this:

Feed the stairs
roll the corridors like
your last smoke at this edge of lamps. Someone chose
this wacky orange for the waiting room.

An “array” of tests (military language).
Cancer is coming. Cancer has gone.
Moles bloom on atom geography.
Amidst a darkling fever
we delve.

Double barrage, his cinched levis.
Our bones aren’t a cage.
Armour, defence,
these constructs our words have mortared-in around
the pledge of mortality.

No-one would vote for this
but it’s ours.

(‘Calibrated’ 29)

 

A visit to a doctor’s busy waiting room is deconstructed and re-cut, slightly askew, so that we remain aware of the elements as well as the divinity of the whole. Wicks’s obliqueness makes us search for meaning. (Though one must admit this chopped reality sacrifices the elegance and sensuality of a long, voluptuous line).

Wicks’s style loves a different image in each line:

Silver whistles slept.
Trains had abandoned
that brittle underlife.
In the empty waft of untapped electricity
he was somewhere up the way
& I
in my plastic-bucket-blue uniform
was afraid.

(‘The Hinge’ 13)

This is the opening of the third poem in the book – the situation is set rapidly, there’s dramatic involvement for the reader, but each line is a separate idea, its build is subtle. An employee in the railway underground, perhaps Wicks, is sent to find a vagrant sheltering in a tunnel. A common situation made uncommon by the illuminations. This poem is a long narrative, unique in this collection, and it catches another important element in Wicks’s work – his sympathy for those marginalised and fighting for urban survival. Sympathy for the dispossessed links arms with his suspicious disrespect for authority, the same disrespect captured by his aggressive, choppy style that jiggles your elbow for attention. His poetic is personal but manages to wear its heart on its sleeve without being mawkish about it. Towards the end of “The Hinge”, the narrator finds the NFP (someone with No Fixed Place of abode) and brings him back to the railway office, where the police are called:

He was put
down on a stalwart vinyl chair at the security office,
a bent & filthy hope.              The police
smashed his head
into a matching grey desk.
……

All our days are numbered
moral failure                           impotent vicinities.
Rills of snot,
NFP leaked scared & crying –

the constables thought they had a simple solution,
No point laying charges with fuckin’ NFPs
YOU will never (bash)
come to Central (bash)
again! (bash).

Another moment caromed past,
into the linger of weight
like stone above air, late shift lives on lines.
Still or in flail,
our culpable hands.

(‘The Hinge’ p 16-17)

Violence occurs elsewhere in the collection, but it’s never as explicit as here. That exploration is of a different kind – of perception and reality, of morality, of the emotions. The world is glimpsed in vivid flashes, sometimes from lightning at night, sometimes from passing cars, or in glimpses in harsh daylight from the corner of an eye. The flashes are then edited into sequences that are sharp but puzzling, familiar and yet disturbing, dramatic but amusing:

Leaving the apartment block, note
Barry has a buzz on, a brim.
He sings & howls seamlessly. Down the street
a couple whisper like wire brushes, their love is a nail.

Later, on the train two troubled blondes
from a wooden part of town
exhaust what credit they have on the phone.
Some graffiti – Acpopulus Later. Yesterday, I was served by an assistant
in Islamic scarf & Santa hat. I fit in here,
this country when it works … no worries.

At Rockdale the promissory Black Garter Escorts
sits patiently beside White Lady Funerals.

(‘The Necropolitan’ 18)

Wicks works his ideas through images rather than argument. The poems are visceral; each shaped towards an emotional experience. As a technique for examining history, society and art, postmodernism excels; as a form to illuminate feelings and experience, it can drain the essence if poorly applied. Wicks understands that.

A different aspect of his work is his attitude to words. He’s as exuberant as James Joyce with a spray can and a wall. He plays the punster funster, having a ball: “we are a crowd of trees, awestruck / a crowd of fleas, hungry fleeing / crowd of pleas, more”; “eulogies of eucalyptus”, “lantana manana”, “plucked the snake out of sass”, “suit yourself or suture yourself”, “sprinkle wrinkles”, “[a cop] blocky blond and aerated with action”. His titles include ‘Magic Nihilism’  & ‘The Problem of Splendour’,  ‘The Necropolitan’, ‘On The Nature Of Wickedness And Plums’, ‘Ted Near Dead & the New Lyricism’, ‘Flotsam Ahoy’. He’s like a biblical prophet caught doing stand-up, who can’t believe his luck.

But mostly his eye is quick and exact:

The desert wind wears a blunt dust
cantankerous yap
lifts sheetmetal
from the deaths
of the snub-nosed Silverton buses all
cut like raw opal
pressed into a humiliating servitude
windbreaks for camels.
Punctuation of crows
affixed on air.

(‘Aeolus at the Mulga’ 49)

One reason his postmodern re-cutting works is because Wicks does a neat line in aphorisms. They’re scattered throughout the poems, but in “Secret Saids – Everything I Know” he piles up three pages of them, heaped like strawberries: “Certainty is fickle”, “Your dreams will wake you up”, “One can find truth in a bottle / but the light’s a bit distorted”, “Money isn’t everyone”, and my own reflexive favourite, “Nothing belongs to us all”.

Wicks has an aggressive and striking technique but what, ultimately, is he on about? Well, can you evangelize secular humanism? Wicks believes so. But he implies rather than lectures, his vision accretes through poems and instances, in nourished glimpses rather than a steady stare. And though the tone is knowing, cool, a bit sad, it’s also alert to fecundity and wonder. World-weariness is still a few drinks away.

Usually, though, wonder is understated – ecstasy isn’t cool in these back streets and corner pubs so the verse doesn’t soar –as, say, Murray can – but prefers its urban irony.

Wit is on the prowl, however, and can be warm, sly and cheeky or savage and judgmental: an evening railway station with  “scratchy girl-less gangs / with all the hate that Saturday / had thrown up all / over their denims” (‘The Hinge’ 13)

Although the voice is vernacular, the intention is literary, sometimes mysterious and deliberately difficult. ‘Healed and Hurt’ opens:

I blame you and the island. There’s an electronica,
champagne-strange tinnitus
that I wear like a lei. Feint complaint
from our hearts, all the uniforms are bleached.

(41)

Wearing tinnitus “like a lei “ is good, but I don’t know what the rest means. Which island? “Feint complaint”? Over-compression can reduce a poem’s impact, like a clarinet heard at a distance, where the melodic line comes only in phrases.

For the most part, though, exuberance and wisdom shine through, as in this celebration of the annual migration of bogong moths:

Small deaths serve simply to mark the way
another diaspora pit stop
on this acne-string of peopled coast.
Bogongs are fooled by trashy suns that humans make;
our floodlit, foodless acres of town.
But they leave this bleak cover
ride again
the lightstained indigo of evening.

(‘Shied’ 78).

Throughout this book, a sharp poetic eye works with practised skill to celebrate newness in the everyday.

 

JOHN UPTON’s poetry has been published in SMH, The Australian, Canberra Times, Quadrant, Cordite, Best Australian Poems 2014  and many other literary magazines and anthologies. He has had five stage plays produced and has written for more than 20 television drama series. His political comedy Machiavelli won the Australian Writers Guild’s award for Best New Play.

 

Lillian Kwok

kwok

Lillian Kwok is originally from Philadelphia and now lives and studies in Sweden. Her work appears or is forthcoming in Hawaii Pacific Review, Off the Coast, burntdistrict and other journals. She holds an MFA in writing from Vermont College of Fine Arts.

.

 

 

Hunger

We spend that summer with our dad in Hainan. My sister is nine and wants to spend
all her time with me, but I want to bike along the water alone, look for seaglass and
dead sea animals without her. So she cries and dad becomes cross. My sister gets
Saturday candy but not me. To punish him I refuse to eat lunch and dinner. But my
father, the oldest of nine brothers and sisters, knows a thing or two about hunger and
is not afraid of me. Whenever I want to starve, he lets me starve.

 

Sputnik’s Cousin by Kent MacCarter reviewed by Dan Disney

Sputnik's-Cousin-cover-for-publictySputnik’s Cousin

by Kent MacCarter

Transit Lounge

ISBN: 9781921924675

Reviewed by DAN DISNEY

 

If you are looking for narrative sensibilities or lyric sense-making in a narrow sense, then Sputnik’s Cousin is not for you. About as far out as its Russian satellite namesake once was, this is a book of astronomically strange experiments delivered as ‘poems and non-fiction’ (back cover). MacCarter’s texts are a kind of otherly reportage fed through deviant, garbled syntax, and these little machines of momentary expressive orbit are built to record the fetishistic weirdness of their human subjects. Indeed, and as if Sputnik-ing from the sidereal, MacCarter’s excursive and idiosyncratic inventions sputter heartily to their own trajectories; this is literature but not as we have known it.

The book is organised into seven discrete packages of high-octane oddness: in Sputnik’s Cousin we find prose, faux-sonnets, prose-poems, strange verse, even an historical melodrama. ‘Fat Chance’ is pure gallows humor, an enumeration of unexpected death which has less to do with the darker satires of, say, Roberto Bolaño’s 2666 or Vanessa Place’s Statements of Fact, and is more like scrolling randomly through liveleak.com scanning for Darwin Awards nominees; ‘Pork Town’ is a Bataille-esque psychogeographical romp across the patina of Melbourne’s inner-western badlands, and both these non-fiction sections offer generic (but not stylistic) variation from the poems. ‘Stencil’ is a suite of 23 non-accentual ‘sonnets’, ungainly but measured, mostly rhyming; here, we may be forgiven for thinking MacCarter is lapsing into his own version of neo-surrealism. The eighth ‘sonnet’, ‘Geiger-Müller Counter’, seems at least initially to want to party hard with the oeuvres of, say, James Tate or Russell Edson –

A little pony of a man with a tiny pony brain
trots up floor after floor … (42)

But unlike the willed madness of surrealism first championed by André Breton in the 1920s and taken up by Tate et al toward the end of the 20th century, MacCarter is up to something more state-of-the-art than playing out processes capturing (as Isidore Ducasse framed it) a ‘fortuitous meeting, on a dissection table, of a sewing machine and an umbrella’. MacCarter’s anarchic fervor is instead sustained by distinctly contemporary experimental impulses –

                        detecting blocks, an office tower
the jaundiced shade of gristle Geoffrey Smart wars, reconsiders
chews over, measures. A centre freeway oyster blade Vein

            this man’s contraptions pulsate along clot hot in kitchen space
tallying ill the zap gone microwaves serve wet tantrums
at employee-meat like a tennis star’s frippery of spectrums
re-heated from the United Colours (sic) of Benetton’s face …

            (‘Geiger-Müller Counter’ 42)

Such is the sheer quantity of chopped and mangled imagery in ‘Stencils’, and indeed throughout this book, that instead of rocket like missile-missives, these poem-vessels propagate a ‘rudiments of barnstorming’ (40) more akin to a poetics of image-as-displacement, or the recording of random detritus. Perhaps echoing Kenneth Goldsmith’s notion of ‘language as junk’, these texts are remnants and remainders, repurposed in a cut-up and readymade mode: a new spin, then, on what theorist Marjorie Perloff brands as récriture (that is, literature as recycling). And it is this that makes Sputnik’s Cousin such a difficult but welcome arrival.

Rather than staging surrealistic mayhem, MacCarter’s poems speak from a different order of assemblage; so often the poems are located somewhere between récriture and reconnaissance, played out in this collection as a repurposing of random snapshots, a mixing/ switching of registers, and the recalibrating of canonical forms. In ‘Smoke Odes’, a multiply-epigraphed suite in which a perhaps-augmented MacCarter nods to his influences (literary and elsewise), we see just how many filters overlay the viewfinder –

Oddity, your small army
of guerilla cosmopolitans and pomegranate cleverness
keeps our gossip sugary and tasteful
in forums
and under Magritte’s derby
cluster our prized ruby gems
Neil Gaiman, Osamu Tezuka, Eddie the Eagle, Tom Baker, et al
(‘Kissing Frank O’Hara [not on the mouth remix]’ 23).

As promised on the book’s back cover, these texts ‘hum a progress charged by humanity’s witless pursuit of technology and civility’; Sputnik’s Cousin charts a progression from Darwin’s Beagle (87) to near-future potentialities and, at heart, these meditations (at times hilarious, at times confronting, at times outright confusing) promulgate a particular and peculiar worldview churned through eccentric grammar – gerunds, denominal verbs, split infinitives, subjunctives – swirling into vertiginous non-unity. Prosodically then, if after Pope the sound must seem an echo to the sense, these poems are loud expositions of a world falling to pieces.

MacCarter writes how ‘I swear at times I know’ (130), and this book is suffused with deliberately destabilised processes of deliberation. The texts are always fast-paced and straight-faced, but also cockeyed – the poet ‘will oilspill/ your salted waters’ (16), and ‘tip the cup for sip’ (16); these are not so much ‘plots of gibberish’ (125) as febrile examinations of meaning-making (and where that has got us so far, circa 21c.) by a poet who seems altogether at ease as an outsider expressing the contours of exile to his ‘fellow travellers’ (this the literal translation of ‘Sputnik’) –

corroding its circuitry, the hairdos of maniacs
cut to its verb
to be 

remains. What remains (?)
of the grammar and me
oxidize behind
arse factory
supine from its unstoppable whispering
of why?
(‘Mergers/ Acquisitions’ 93)

MacCarter is exploring expressivist possibility here, and indeed experimenting with the plasticity of his material (that is, language); this post-po/mo jongleur is a free range radical stuffing his texts with images not so much fragmented as purposefully blurred. These are snapshots of an existence undertaken at velocity where even affect is bleary, vague, and out of focus: ‘I had bang lick wow they was abject’ (134). MacCarter’s is a savvy but also risky experimentalism, and by intentionally defocussing the image he will certainly be misread by some. But the great value of Sputnik’s Cousin is that it is not derivative (despite the many references to literary influences throughout the book), but instead opens intelligent new heterotopic possibility.

Indeed, Sputnik’s Cousin is a laboratory strewn with sensible inventions, where precision seems to have been intentionally deprioritized, and the view defocused to imitate the speeds of contemporary existence. The broken syntax echoes current conditions of consciousness – multitasking, distracted, spanning surfaces without the depth-experience of connection – and these poems are plausible models, a collection of ummwhatwasIsaying sayings. When surveying the persistence of older modes of the lyric impulse, arché-Conceptualist Christian Bök tells us how he is ‘amazed that poets will continue to write about their divorces, even though there is currently a robot taking pictures of orange ethane lakes on Titan’. File Kent MacCarter’s book under ‘feral’ or ‘HAZCHEM’, and expect the dizziness that can happen when accustomed modes of understanding shift, or the vertigo of non-comprehension when a mutant genus first arrives. Sputnik’s Cousin is voicing the everyday in ways that are lyrically, indeed generically, challenging: a feistier means of having the tops of our heads taken off.

DAN DISNEY teaches with the English Literature Program at Sogang University (Seoul)

Onkalo by Bernice Chauly reviewed by Jennifer Mackenzie

Onkalo

by Bernice Chauly

(Math Paper Press, 2013)

Reviewed by JENNIFER MACKENZIE

Say it loud, say it silent’ (Socks)

Bernice Chauly’s Onkalo begins with an extraordinary quotation in the preface from Michael Madison, director of Into Eternity, a documentary on Onkalo, a nuclear fuel repository being built on the coast of Finland:

You are now in the tunnel. This place is not a place of honour. No esteemed deeds are Commemorated her. You should not have come here. You are heading towards a place where you should never go. What is there is dangerous and the danger will Still be present in your time, as it is in ours. Please turn around and never come back. There is nothing here for you. Go no further

This sense of a forbidden place, a place where entry will cost you, where there is no reward and only risk, is an apt vehicle for Chauly’s collection, which documents the poetic idea of bravery and risk, not in the sense of the confessional but in hard-edged reflection of decisive moments in a life; it is a place where the social, personal and political intersect. This place of intersection, this Onkalo if you will, reveals itself through the poet’s mastery of form, whether it be in the refinement of the love lyric or in the exhortation of the political cry. It also reveals itself through the apt placement of individual poems.

It is of interest to reflect on why the quality of bravery is so inherently important to an appreciation of Onkalo. In an earlier collection, The Book of Sins (2008), Chauly challenges her readers by writing with a starling lyricism of incidents of violence (This Love) to tenderness (Forgiveness). It is difficult indeed both psychologically and technically to write of what is inflicted upon us, or indeed bestowed upon us, but the poet succeeds in this regard through the concision of language and image.

In Onkalo inquiry is placed decisively in the political realm as a kind of political ecology, effectively underscoring the personal. The first long poem in the collection, Jerit, speaks to Malaysia as Ginsberg spoke to the  United States of the 1950’s in Howl:

Will you let us write of new pages by those
who in yellow-infused riotous colour
betrayed the hallowed streets of the city
in the hundreds, in the tens and tens of thousands
who fought back the tear-gassed alleys
with brave tears and Maalox

Following on from this is Still, a rhythmically concise poem questioning where ethnic divisions may lead:

When does thought become action?
Will the keris strike yellow flesh?
Will it know when it is satisfied?

The emphasis on what I have termed the ‘political ecology’ of the collection is revealed through apt thematic placement. The title poem Onkalo for instance appears straight after these two overtly political poems, and segues into an evocation of the personal at once  endangered and exposed. Onkalo, a place of ‘eternal thirst’, of ‘spent eviscerated/energy rods’ is called to rest ‘until the fiery skies/call out to you’, captures the sense of flame and risk that appears in Untitled 1 where rest suggests protection and renewal:

I am better off like this
in between the gnarled roots
the folds of black earth, the hands
of fertile leaves that are now in bloom

In Untitled 2 the city is portrayed as a site of metal, fuel and corruption, an Onkalo of now:

The city is tiresome
it vomits interminable streams
of coloured metal, engaged
on roads that toil underneath
the weight of the familiar

But it is also a place (Untitled 3) where one flames, one lives, a place you are compelled and indeed willed to inhabit:

The irreverent thrill
of a wanton evening –
on the flat road to home.

All under the gaze of a malevolent heaven:

The concrete sky
aloof, adamantine
decapitating the haze

With Signs we find an extension of a Persephonian trope, where the poet leaves the Onkalo of a landscape ‘translated by fear/ruled by pain’ to become springlike and ’green again’, ‘populated once again/like pollen’.

This is not to suggest that the collection is subsumed under this conceit. Poems of love, travel and challenge (see the brilliant The Snatch) follow their own trajectory, but with the motif recurring like a theme in musical composition. Mood and climate weave their own variation in such poems of chill winter as The Nut House and In Amsterdam, or in the love lyric Novo Tel. In the exquisite Luang Prabang, longing flows through blossoming nature in order to define what the poet must say, must apprehend:

Maybe this is enough
I tell myself – perhaps longing
is enough

As I imagine reaching out
for your hand, across the
continental drifts
across the long banquet table
pierced with white lilies,
sugared roses, the spirals of jasmine
and the scent of a new world.

The penultimate poem, Sometimes, takes us to the world of death and grieving familiar to reader of Chauly’s fine memoir Growing Up With Ghosts, and in the concluding poem, 1973, she writes:

I chose my suffering
I walked with it
I ate it with deliberation
I breathed it, I drank it all
in its brief longevity
…….

I chose my suffering
but I did not choose to see you die
I have paid grief its price
from the realm of the living
to the dead who still haunt me.

In the scoring of this suffering, Onkalo brings us the complexities of a life, the nerve of being.
 
 
JENNIFER MACKENZIE is the author of  Borobudur (Transit Lounge, 2009), republished in Indonesia as “Borobudur and Other Poems” (Lontar, Jakarta, 2012). She has presented her work at many festivals and conferences in Asia, most recently at the Irrawaddy Literary Festival in Myanmar (supported by the Australia Council for the Arts) and at the Asia-Pacific Writers and Translators Conference in Singapore.

Radiance by Andy Kissane reviewed by Anna Kerdijk Nicholson

Radiance_AK_310_446_sRadiance

by Andy Kissane

Puncher & Wattmann, 2014

ISBN: 9781922186522

Reviewed by ANNA KERDIJIK NICHOLSON

 

Radiance is Andy Kissane’s fourth collection of poetry. In my view this collection is a subtle change from, but consistent with, his previous books of poetry (1).

Kissane may be setting out his thesis in the poem ‘Summer’, in which he writes:

Poets are always searching for how things might fit together,
the tongue and groove illusion, the Fibonacci sequence
that can be found in both nature and the sonnet…(61)

The Fibonacci sequence is the mathematical term given to number sequences which progress like this: 0, 1, 1, 2, 3, 5, 8, 13, 21 and so on. You add the penultimate number to the ultimate number to get the next number. It’s applied for computer algorithms and graphs. The sequence can also be seen in biological settings, such as branching in trees, the arrangement of leaves on a stem, an uncurling fern and the arrangement of a pine cone. (2)

It seems apt that Kissane refers to the Fibonacci sequence in his work. The sequencing, the attention to lineation and homogeneous stanza lengths, and the appreciation for the organic qualities of the natural world: all these things are present in this beguiling, deceptively off-hand, careful poetry.

In ‘The Bluetongue as an Answer to the Anxiety of Reputation’, Kissane writes:

When I take the poets on a tour of the garden,
Liz comes out from under a log, a life model
unveiling for a portrait. She’s happy enough to bask
in the warm afternoon sun and soak up the attention.
Why fret about where you are in the scheme of things?
Instead, cultivate the blissful solitude of a bluetongue,
grow fat and warm on the exposed rocks
that nature bequeaths you and occasionally open one eye
to gaze at the theatrical manoeuvrings of those
whose blood is thick and cold with unfulfilled ambition.

                                                From ‘The Bluetongue as an Answer to the Anxiety of Reputation’  (36)

The documentary method brings its readers news from the world. In the book’s first poem, ‘Flight’, the poet gives a tantalising prescription: ‘take the afternoon off and head out past Kurnell/to Cape Solander. There, on the white sandstone cliffs/above the vast flood, look for humpbacks’. You are not above the sea or the ocean, you are above ‘the vast flood’ to witness ‘the corrugated whiteness of [the humpback’s] wobbly ascension,/the dark certainty and blazing glitter of its fall’.  And in doing this, even though ‘you cannot name the endangered species/growing in this headland heath’, ‘you can close/your eyes, you decide to do this simple thing,/…/ aware now of this immense, unknown life/going on around you, within you, as the buffeting,/lunging wind picks you up and gives you wings.’

As Kissane writes, these are poems made as a result of ‘A radical attention to the world’(3).

The particular Kissane quality that results from his radical attention to the world is the manner in which he shows us what he has sensed. It is conversational, deeply versed in the Australian vernacular and delivered with a light touch. The reader is never far from a gritty humour and follows the long lines and chatty everyday-ness until they are deeply, unwittingly, in the numinous, the spiritual and the wondrous. The wings the wind gives to the whale-watcher at Cape Solander appear and reappear in many guises, as ‘two tiny bumps forming/near your shoulder blades, the beginning of wings, perhaps,’(4) and ‘when I first loved you and we soared over the harbour, our wings stretched out in effortless, astonishing flight’(5).

To give context to the ‘radical attention to the world’ quote:

… A radical attention to the world
leaves much that cannot be understood, let alone described
no matter the facility with language or craft.(6)

Kissane makes a terrific fist of both. These are elegant meditations, perhaps prayers, which have a touch of magic realism—by which I mean, and probably inaccurately, a little of the sub- and un-conscious—which move us organically toward an understanding. Kissane achieves this with detailed, nuanced description:

The mist seems to lift a little and I notice a woman
wearing an ankle-length dress and a wide-brimmed hat
walking beside me on the strand. I realise that I’m out
perambulating with Virginia Woolf who is talking to me.
“What are you doing in my Cornwall diary?” she asks.
“Well, at least you’re not one of my characters.
I’m sick of the way they think they understand themselves
better than I do. But if we’re going to spend any more time together,
you’ll have to stop that infernal overwriting. What did you do,
swallow a Latin thesaurus? Perambulating? Really, it’s too much.”
I nod at Virginia while dodging an incoming wave
that’s about to soak my Converse runners, but she’s already
striding up onto the headland where she says
we might catch the purple shadow of the pilchards
as it slides across the face of the sea like a blush.

From ‘Three Visions of Virginia Woolf’ (36)

The result, as this quote intends to demonstrate, is a poetry which is revelatory, humorous and intelligent.

The persona of these poems is a man in maturity, ensconced in suburbia, driving, cooking, parenting, arguing, writing; his social conscience is not jaded, he is able to understand what it is to love the women in his life, he’s not scared of being compassionate, not scared by long-dead writers (such as Virginia Woolf) communing with him, and he is attentive to the madness, the incomprehensibility and the deliciousness of what takes place inside and outside one’s head:

…people of hard muscle and freckled skin,
friends I’ve lost contact with, writers whose work I love,
all of them clamouring for fish soup and conversation,
as we suddenly stumble on what we really think
here on the balcony within the visible and vanishing air.

from ‘Prelude: Angophora Submerged in Fog’ (24)

Kissane understands and accepts his place in the world: ‘I perform a role/crucial for adolescent wellbeing: efficient driving.’ But his place in the world is also as witness and curator. He stays at the Canterbury Ice Rink, watches as his daughter goes off in her electric blue jacket to practices her Lutz:

I can see her as she concentrates on the long backward
glide, digs her toe pick down hard into the ice, lifts
and spins into the air, striving with her whole body
to land this difficult jump for the first time
from ‘Trip to the Ice Rink’ (61)

In his curatorial role, he selects material from his ‘radical attention to the world’ and he selects the quantity and manner in which it is presented. Kissane excels at using what he calls ‘the grit and gyprock of words’ (60). He fashions the poems into elegant patterns on the page and is fond of three-line stanzas. All this apparent ease of expression, rather like his daughter at the rink, is practised and wrought. He has divided the book into four sections and each section has within it a narrative of meaning, with the poems carefully sequenced to develop the thought. Within the poems, the flowing lines have careful line endings, the words at both end and beginning of the lines selected to bear the slight emphasis of their position in the line and there is plenty of enjambment to lead you (often literally) down the garden path, past the joke to ‘suddenly stumble on what we really think’, and to radiance. This poise, this hard work in selecting and arranging, brings a subtlety and structure to this mature poetry. It makes for a very elegant book.

The final part of the collection, The Sea of Tranquillity, is a long riff on the metaphor of Kissane being married to the Moon, which he personifies effectively.

 

‘Like an umbraphile, I drove a pale green Corolla
up the Hume Highway from Melbourne to Sydney
with my belongings in the boot and a rolled-up futon
crammed into the back seat. Arriving at a friend’s house
in Croydon Park, The Moon opened the front door.
I saw shadow bands, a single intense diamond
and a fluttering corona pulsing around her outline.
When she stepped forward, I realised she’d been blocking
the light in the dim hallway. She smiled and her top lip
glowed with these red spots, but when I blinked
they were gone. She wasn’t even wearing lipstick.
I was launched into blissful orbit, stranded in the trackless
heavens, unsure of the right angle of attack,
how to come down to earth without burning up.’

                                                From ‘Total Eclipse’ (67)

The Sea of Tranquillity brings together the components of Kissane’s very particular style which are at work in this collection: his magic realism; his ability to describe love and adoration, warts and all; his humour; his long narrative line and his unveiling of radiance/Radiance. The collection as a whole is slender, elegant and well-constructed.

 

1. Facing the Moon (Five Islands Press, 1993); Every Night They Dance (Five Islands Press, 2000); Out to Lunch (Puncher & Wattmann, 2009)
2. http://en.wikipedia.org/wiki/Fibonacci_number
3. From ‘Summer’, p61
4. From ‘Beloved’, p31
5. ibid

ANNA KERDIJIK NICHOLSON‘s second book, Possession, received the 2010 Victorian Premier’s Prize and Wesley Michel Wright Prize. In 2011 it was shortlisted for the ACT Judith Wright Prize and the NSW Kenneth Slessor Prize for poetry. She trained as a lawyer, lives in Sydney and is on the board of the national poetry organisation, Australian Poetry.

Jerry Stand Up by Mark O’Flynn

Mark O FlynnMark O’Flynn has published four collections of poetry, most recently Untested Cures, (2011). His poetry and short fiction have appeared in many Australian journals as well as overseas. His novels include Grassdogs (2006), and The Forgotten World, (Harper Collins, 2013). He has also published the comic memoir False Start. He has also written for the theatre, including the popular play Eleanor and Eve. He lives in the Blue Mountains. A collection of short fiction, White Light, was published by Spineless Wonders Publishing, 2013.

 

Jerry Stand Up

Remember that you have chance and possibility

           Paul Dempsey

 

‘Where’s Jerry?’

Jeanette looks up from her screen to give me a funny kind of look.

‘Who?’

‘Jerry. Jerry Burgoyne. Have you seen him?’

‘I thought I saw him earlier,’ she says.

Jeanette’s heavy-handed eye shadow resembles the lingering bruise of a couple of black eyes, like over-fried eggs. Her ear rings are Christmas decorations, even though it is July.

‘I haven’t seen him,’ I say.

‘Maybe that was yesterday,’ she says, unsure.

Jeanette’s cubicle is decorated with photos of her pets: a tortoise-shell cat and two dogs. The dogs, a Dachshund and a Doberman, have ribbons tied about their ears to make them look like cartoon characters of dogs, perhaps at a rodeo.  They look rather sad and humiliated about it. There are no photos of her children. I do not know if she has any. She turns back to the figures she is poking into the keyboard with bright pink nails.

I take my piece of paper to the next booth where Ken McKendry is doing something similar. His booth, comprised of purple office partitions, is decorated with pictures of his family whom he never talks about. Ken keeps pretty much to himself, for better or worse. In the cubicle sound is muffled, like being in a church made of fibre glass or builders insulation. It makes you want to whisper. His personalised coffee mug stands on the desk, at the moment filled with pencil shavings like the fins of tropical goldfish.

‘Have you seen Jerry?’ I ask, shaking my leaf of foolscap. All it needs is a signature and my work here is done.

‘Not since this morning.’

‘Are you sure it was this morning? I haven’t seen him all day.’

‘Er, no,’ says Ken. ‘Come to think of it, I haven’t seen him at all.’

I glance at the spreadsheet on his computer, but it doesn’t mean much to me.

‘How’s the family Ken?’

‘Fine, thanks Geoff.’

His return to his typing I take as my cue to leave. His fingers, minus the pink, sound like a stampede of miniature horses over the tundra, or perhaps birds in the ceiling.

I take my document and move down the corridor. No one has seen Jerry. Some people think they have but they can’t be sure.

‘Maybe he’s gone for coffee,’ suggests Trudy, in stores, but I find this idea preposterous.

‘Maybe he’s in the dunny with the runs,’ offers Dale, the office clown, from HR.

The security guy doesn’t know who I’m talking about.

‘Maybe he didn’t come in today,’ says Mrs. Hyland, our supervisor, who is preoccupied with getting her accounts ready for an audit. ‘Maybe he has another unexpected funeral?’

There’s some sort of snide tone in her voice, which I don’t respond to. Her face looks red and thwarted, like a wrinkled balloon with half the air leaked out of it.

‘Jerry was very rude to me the other day, which I didn’t appreciate, and you can tell him that from me when you find him.’

I refrain from pursuing this issue. Would the Jerry I know do such a thing? It’s the first I’ve heard of it.

I go to the toilets and thrust my head in the door.

‘Jerry?’

My voice echoes, as in an empty railway station. There is an intense silence, as if someone has taken a sudden breath and is holding it.

‘He’s not here,’ a voice comes from the end stall.

‘Is that you Jerry?’

‘No. It’s Mike.’

‘Sorry. Are you all right?’

‘Of course,’ he says rather indignantly. ‘Why wouldn’t I be all right?’

I leave, wondering what if Jerry is in the Ladies? What if he’s injured somewhere, waiting for the cleaner to find him?

The lady in the cafeteria, Mavis I think her name is, hasn’t seen Jerry either. Maybe he has stepped out for a breath of fresh air? Or is eating his sandwiches in the gardens across the road. I rack my brains to think where Jerry might have got to. I ring his mother. Jerry still lives at home, (or rather has moved back home again after a disastrous dalliance with Sonia from the pay office).

Mrs. Burgoyne says she did see him off this morning bright and early.

‘He looked so smart,’ she says, ‘wearing his nice new suit.’

She expects him home at six. It’s Thursday. She’s cooking rissoles. Jerry is forty three and he is still eating rissoles cooked by his mother. That will certainly show Sonia where she went wrong. I ask if she would mind if I come round to see Jerry this afternoon – evening really, as I have to stay at the office until five. There is something important I need to ask him.

She says, ‘That would be fine dear.’

After work I stop by the pub – The Cricketers Balls – where Jerry and I sometimes meet for a drink, also to disparage the gossip and office politics that somehow surrounds us and infects the culture of the working day. The pub is decorated with deep plum-coloured drapes that absorb the light and muffle the convivial chit chat of two or more friends after work. He isn’t there. The barman hasn’t seen him and, in fact, there is no one here I know apart from Sonia, over in a corner who gives me a glare, and I quickly take my leave

I drive to Jerry’s house in Glenferrie, but he still hasn’t returned. Mrs. Burgoyne lets me in. Her hair is tightly curled like a piece of brain coral. She thinks for a moment that maybe Jerry has gone to bed, he’s been feeling peaky.

‘Let’s look, shall we?’

When we open the door it is pitch dark in the musky room. She turns on the light but the bed is empty. She crosses the minefield of the floor, and opens the curtains, however even with the extra light spilling in the bed is still empty.

‘Is he happy at his work Mrs. Burgoyne?’ I ask. ‘Apparently he was rude to Mrs. Burgoyne.’

‘Do you know Geoff, I don’t know the answer to that. He used to be up bright as a sparrow, singing in the shower. But he hasn’t been doing that so much lately.’

‘What would he sing?’

‘Oh, songs… Come to think of it he hasn’t been running so much either. He used to go for a jog after work every day. He’s terribly fit. And then he bought himself a new suit. I thought it was to impress that Sonia. She’s a piece of work. But I was wrong about that.’

‘Perhaps that’s where he is now? Running.’ I suggest trying to fill the awkward, unexplained absence that occupies Jerry’s room. The air is stale. Private air. She tries to pull the door closed. I notice on his bedside table a book I cannot read the name of, I think it might be Chinese, and a little knotted piece of string. To an unfamiliar eye such as Mrs. Burgoyne’s it might look like nothing more than a sex toy, a garrotte for Jerry’s penis for instance; but I know it is for him to practice his affirmations, a ritual he has enjoyed for many years. I have seen him at it in his office cubicle muttering under his breath:

‘Every day in every way I am getting better and better.

Every day in every way I am getting better and better.’

However I have no time to explain this to Mrs. Burgoyne. She asks if I would like to stay and eat some rissoles but, tempting as this is, I have to get home to my own tea on the other side of the city, a far cry from rissoles let me tell you.

I ask if she can get Jerry to ring me when he gets home. He has my number.

He doesn’t call.

The next morning I phone Mrs. Burgoyne who informs me that Jerry is still asleep. He must have been late in. He’s a grown man, she can’t dictate what time he comes home.

‘Oh no,’ she corrects herself, ‘I think he’s in the shower.’

‘Is he singing?’ I ask.

‘I can’t hear dear. The radio’s on, and I’m a little deaf.’

At the office I visit Jeanette in her cubicle. The air smells of Spring Mist.

‘Have you seen Jerry?’

She gives me a funny look. Her two brown eyes like an astonished owl’s. Christmas in her ears.

‘Not since the last time you asked.’

‘I need him to sign this report.’

‘Sorry, I haven’t seen him.’

The cat and the two dogs look at her from the cubicle wall, framed by the unlikely stage props of a wagon wheel, a hay bale. Am I the only person who cares that Jerry has vanished? Ken McKendry hasn’t seen Jerry either. Someone told me a long time ago, maybe it was Jerry, that in the photo of his family on the wall one of the children had passed away and that is the reason he doesn’t like to talk about them. Well that’s probably a pretty valid reason, I told Jerry, if it was Jerry.

‘How’s the family, Ken?’ I hear myself asking.

‘Fine.’

Trudy in stores hasn’t seen Jerry.

Dale in HR hasn’t seen him either.

Nor has the security guy.

It’s like he’s just turning the corner in the street ahead of me, disappearing from the tangent of my eye. It’s like he has vanished into the ether

Mrs. Hyland, who is getting her accounts ready for an audit, can’t remember if she’s seen Jerry or not. She puts down her pen. Her red face looks like a – like a – I can’t remember what it is it looks like.

‘What’s on the piece of paper Geoff?’ she asks.

‘What piece of paper?’

‘That piece of paper you’re carrying around.’

‘I need Jerry’s signature. In order to finalise this report.’

‘What’s on it? Show me.’

‘It’s all right.’

‘Show me.’

‘I don’t want to bother you.’

‘I insist.’

Reluctantly I hand it over. I can sense the others have been talking behind my back again.

‘Geoff, there’s nothing on it.’

‘Really?’

‘It’s blank.’

‘It must still be on the printer.’

‘Why do you need Jerry so badly?’

‘I need him to sign it. To finalise things. He’s missing. Aren’t you concerned?’

‘Well Geoff,’ she looks at me strangely over the top of her glasses, ‘yes I am concerned. You keep looking for him, and when I finish here I’ll come and help you. We’ll get to the bottom of this once and for all.’

‘Okay. Thanks.’

I back out the door. She doesn’t know where Jerry is. She hasn’t got a clue. She says:

‘You just keep looking.’

I don’t know which way to turn.

Winding the Land by Ben Walter

Ben WalterBen Walter is a Tasmanian writer whose fiction has appeared in Overland, Island, Griffith Review and The Lifted Brow. His debut poetry manuscript, Lurching, was shortlisted in the 2013 Tasmanian Literary Prizes.

 

 


Winding the Land

I had felt a skin of regret at being compelled by party policy and the tidal whims of my constituency to vote against the private member’s bill tabled by David Beveridge, stemming as it did from the now-infamous arguments attributed to my former son-in-law, Ian Davey. Ian’s motives in marrying Sally had always been cloudy to me, forced as I was to acknowledge her lack of charm or beauty, but until the revelations I’d always felt a margin of gratefulness to him, tempered by concerns for his dynastic ambitions.

While Ian never sought the endorsement of the Tasmanian people, nor made inroads into my own convictions, Beveridge, the youngest member for Denison, so came under his sway as to table the bill that was to founder so spectacularly. I have searched my memories of dinner parties and summer barbecues, and I can’t recall facilitating the introduction; what’s important is that they crossed paths, and Beveridge was in the mood to make a difference.

The essence of Davey’s arguments centred on the economic and social benefits that had flowed from the Tasmanian innovation of daylight saving. Allowing for an extra hour of evening sunlight had minimised electricity usage and widening the evenings, bringing a little of the Mediterranean to our idiosyncratic local summers. Could this revolution, which had gone on to fiddle global clock faces, be applied to space as it had been to time?

How was the land to be moved? So scoffed a Braddon sinecure from my own side. Did Beveridge propose to up the ante on continental drift? Did he imagine the land would up and beg, roll over like a dachshund? Davey was quick to explain through his elected mouthpiece that just as daylight saving had not altered the movement of the Earth around the Sun or the planet’s rotation on its axis –   merely our conventions relating to it – the same could be attempted with respect to our experience of space. Was the entire population of the state to be moved to the east, the west, the south or the north over the first weekend in October, the first weekend in April? Would this lead to seaboard populations sleeping in dinghies and those nestled in the mountain valleys breakfasting on the peaks of the Wellington Range? Yes, Beveridge intoned triumphantly in parliament, that’s exactly what he was proposing – he was delighted that the honourable members had understood.

Ian was insistent, that far from attempting to dry the southern winds or cool sweaty shoulders through the brief, unexpected heat of summer days – this was popular whimsy, incidental to his goals – he was advancing the proposal as a spur to the development and innovation. Imagine, he would say, a whole second layer of infrastructure. Consider the policy revolutions for zoning and land ownership, the redistribution of wealth, energy flexibility, housing design and material efficiencies. Think of the growth of the construction industry, of the community blending and growth in social capital, of the tourism branding. Who wouldn’t want to spend and invest in the new, overwritten Tasmania?

“Just think,” he would insist, “an entirely fresh start, but one that would co-exist with all that belongs to us today. It would be a model for us. An exemplar. If anyone can sway opinion on this, you can. Support David’s bill.”

The relationship we shared rendered any help I could have offered implicitly nepotistic; it certainly wouldn’t have done me any favours in the party room. Beveridge’s own side were unwilling to support the bill; it was obvious to insiders that he had fought and lost a series of unbalanced debates. When it came to the vote the proposal was predictably defeated. Beveridge resigned his membership of the party and was bundled out of parliament at the next election; the people of Tasmania taking its revenge on the wrong sort of independent.

But it was only when the national papers picked up the story that the matter took the turn that it did. Naturally, the analysis was as critical of the policy framework as the local tabloids, but their aptitude for digging led to the scandal that was to bring the family apart, and for which I am willing to share little responsibility. It had nothing to do with Beveridge, who had relocated to Melbourne to work in light consulting; it was my son-in-law who became the object of the nation’s ghoulish fascination.

It wasn’t that he had decided to embody his principles, moving five kilometres to the east at the beginning of every October, pacing out the exact distance and making a nuisance and object lesson of himself. Sleeping on the roof of an unfortunate retiree’s house, developing his status as an idiotic cause célèbre. Features on the more idle current affair shows, updates buried in the inner rings of newspapers. Nor did he radicalise an allied cause, swivelling day and night and altering the clocks by twelve hours. I was expecting something like this, a strident spectacle swiftly forgotten, a depressed, insomniac tendency justified after the fact by adaptations of his theory.

He simply seemed to disappear. Surprise gave way to genuine concern when we also lost contact with Sally; after several weeks with no response to our phone calls, no answer to our knocking at their West Hobart home, I made a call to an acquaintance in the force who uncovered the scandal just as the major newspapers began to pick up the story.

What really caught the national interest was the tattoos, tattoos that voluntarily or otherwise had been inflicted on Sally’s body. The maps overlying graphs, plans engraved against diagrams, casinos in Cremorne and brick flats jutting from the Organ Pipes. And images of Ian and Sally’s own possessions, their wedding gifts, displaced into forests and other people’s homes, crudely drawn and redrawn, carved with needles and ball-point pens, layers and layers repeated. When they finally found her, emblazoned in blue and white like dense china, she was unable to stop quivering at the thought of further redirection and displacement. What had steered Ian’s ideas in this gruesome direction? Why had he decided to map and remap his wife, my daughter?

The images left a wake of speculation and fascinated outrage; even now I am burdened by memories that set me searching of fresh appalled responses, the casting of blame and the passing of moods to the friend across the road, the stranger in Buenos Aires. I stay awake well into the night, the outline of my wife waiting at the study door, mopping myself in the outrage and confusion of others, as Sally sleeps quietly in the spare room. She has finally settled calmly in our home, quite content remaining where she is.

***

A Tail’s Length by June Glasgow

Janet WuJune Glasgow is an Australian poet and writer of short stories. She is also the co-editor of a sporadically circulated zine, Bir & June (see http://www.birandjune.com for her unprinted works). In her spare time, she paints and enjoys studying animal behaviours. She is currently residing in Adelaide with her cat.

 

 

A Tail’s Length

 

He sees her in her bed.

She sleeps with her legs parted slightly, her belly voluptuous and full, her nipples placed daintily round and stiff as flower pods on the icing of a cupcake.

Fat pigeons fly in flocks next door, cooing, grooming, shitting on the tiles.

His head is held high as he peers over the bed. He stands behind the door half ajar, careful not to wake her. If he could touch her, he would.

In his head, he often wonders what she would look like fur-less. Or if her fur takes on a different color. Black gives her lips a mystic sheen, which he desires in the female sex. He thinks of the soft underside of her arms when he humps the fleece blankets at night. He humps it until the image of her, an antique Egyptian Queen, tall, agile, majestically black, fades into cold clouds on a clear autumn evening.

But here she is, open, sweet, so unlike her when she is awake. He wants to be just slightly closer so he could catch the scent off her tail that dangles off the edge of the bed. He tries to place his paws as lightly as feathers as he treads the floor of wood.

When she is awake, she never allows him so close. She knows even eunuchs can rape. The dark alleys in the Eastern suburbs where she strayed as a kitten taught her that. Gender is a disadvantage.

So she disassociates herself from others, lives the life of a celibate god, and dreams of a paradise of birds. A door shaped as a sesame seed will open unto such a world. Only in death could she experience true solitude, in which no gender, no sex will disturb the spiritual, the intellect, allowing full and thorough meditation and understanding of the self and the universe that surrounds. Sleep, to her, is as close as it gets. She is only nine but she feels that she has seen too much.

And he, one of the many that come into her life, leer salivating at her in a distance, stands in the doorway like a fool. Seven years younger and almost reaching his prime, he does not know her philosophy of life. He dwells rather simply between his leopard print, proud and a little reserved. He is never comfortable with how high-pitched his voice is when he doesn’t consciously lower the tone. He sees her, yet he does not see her fully. A part of what he sees is a mirror of himself.

He knows if he gets any closer, he will try to rape her again. But a part of him does not know yet, so he slouches his back, lowers his tail, crouches on his fore and back paws, spinning towards her light-headedly.

If he is too close, he will risk losing an eye, or a corner of his ear. Another grey, long-haired female who was much bigger than him and more experienced than his had taught him that last summer in a herb garden. Now, he still has not learned.

Driven by the same dreams: her whiskers, her strong tail that throws her scent of musk upon his wet nose, her gait ever so seductive even though she tries so deliberately hard to be as disinteresting and unattractive as possible, he still comes prowling in her siesta. She is targeted whenever her guards are down. But her guards are never down.

The sun that blinds him is a bonus to him. Fat pigeons cheer. He seizes her in dreams and gives her what he thinks is his love, while she plucks out something sticky— an eyeball of his.

 

***

Names by Navid Sabet

NavidNavid Sabet is a writer of fiction, poetry, and essays. He teaches creative writing at the University of Canberra, where he is also undertaking a PhD in cultural studies.

 

 

 

Names

I remember the really bad day. It was Monday and I hate Mondays and Mum asked me why I hate Mondays but I don’t know why. Dad prays on Mondays but he’s meant to pray every day I think that’s what Mum says but he doesn’t pray every day since we moved here. He doesn’t let me pray with him anymore because he says people don’t understand what praying is here and before I started school he said I could choose any name to call myself and I said I already have a name but he said I need a new one. He got me a dog from the RSPCA well he got it for my sister her name is Afareen but at school they call her Annie because that’s the name she called herself when Dad asked her and me to choose a new name. Dad doesn’t like dogs but he said Australian kids like to play with animals and we should also play with animals.

At recess Lucy said her dad’s country hated my dad’s country because they lost at soccer but I didn’t get it because her dad’s country and my dad’s country are the same things. I don’t know what she’s talking about but I think she doesn’t like me and that makes me really sad. I don’t know what soccer is but I won’t ask because I don’t think she likes me and she will think I am stupid and I think she is really pretty she has yellow hair and freckles and really shiny eyes. Sometimes I think if I had yellow hair and freckles then she would like me more. I like freckles I think they are pretty and cool they are like stars and I think Lucy should show her freckles at show and tell time. My hands get all sweaty before show and tell when I don’t have anything to show and tell or even when I do have something to show and tell they still get sweaty. If I had something cool to show and tell something cool like freckles then Lucy could not hate me so much and think I’m stupid but sometimes I think I’m stupid too. Sometimes I think I’m stupid because Mum says things to me in Persian like on the really bad day and she told me the dog died but she said it in Persian and I didn’t know what she was saying.

Dad got the dog from the RSCPA for Afareen but Afareen doesn’t like dogs because the dog bit her on the leg and now she’s scared of dogs so then the dog was mine after that. I think if I didn’t have a dog at all then the really bad day wouldn’t be really bad because if I didn’t have him then he couldn’t go away but then I get sad because I love him but when I think about him I get really really sad. Mum said dogs live for many years but my dog was only less than three years but it got sick I know that because Mum told me on the really bad day. He had big black eyes and they were shiny and I could see my face in them because they were so shiny. They were as shiny as a photo and then I remember on the really bad day in a second or less than a second they weren’t shiny anymore and they were like a poster that isn’t shiny like a photo. I couldn’t see myself in them when they were like a poster. When they were shiny like a photo I could see myself in them I was looking at someone through a window at night and then they closed up the curtains and then they were not shiny and they were really dry like a poster and I couldn’t see myself anymore because they were too dry. I don’t like that word.

Recess was over and we were on the floor and I was in the corner and there was a stapler on the floor in the corner and I picked it up and played with it behind my back even though I knew that Mrs. Drew would be angry if I was playing with the stapler when show and tell is on. I knew she would be angry and say go and see the principal but I wouldn’t care because then I wouldn’t have to do show and tell when I didn’t have anything to show and tell. She would be more angry because we’re not allowed to use the stapler even if it’s not show and tell time and even if we are doing arts and crafts. It’s a big kid stapler and most of the time it’s not on the floor it’s on her desk. Jeremy is doing show and tell and that means I’m next because he sits next to where I sit and he’s showing his Pokémon. My hands are really sweaty and the stapler is slipping around in my hands and I want to go home and ask Dad what soccer is and also ask him if his country is different to Lucy’s Dad’s country and if they are different then I want to ask him to stop beating Lucy’s Dad’s country in the soccer and then maybe she won’t hate me anymore. She’s really pretty I think the prettiest person I’ve ever seen except Mum and I think I want to marry her. She showed a doll and a necklace for show and tell. The doll was pretty it was like her but it was really small and plastic and the necklace was pretty too she got it from her grandpa.

One time last term I had a sore finger because Mum said the skin was too dry and it peeled off and it hurt but I thought I could bring it for show and tell because I never have anything to show and tell but I thought I could show my hurt dry skin. But when I got in front of the class to show and tell I saw my skin was all better and Luke said that I was lying and he said I never had any hurt dry skin and I cried in front of the whole class. That’s the only time I had dry skin like that and I still hate that word and I still hate Mondays. That word makes me thirsty and I always think about that word when I’m in bed and I have to get up and walk to the bathroom and get water from the tap that’s in there. The water tastes different from the tap in the bathroom than from the kitchen and I think that water is good for dogs because he liked that water better than his water from the bowl. His water from the bowl had biscuits in it and maybe that’s why he didn’t like it but then why did he put the biscuits in there all the time? His bowl was yellow and a bit green and it said XYLO on it but you don’t say it like that you say it like ZILO because X is a funny letter. It’s funny too because XYLO isn’t his real name his real name is XYLOPHONE but we called him XYLO because it’s shorter than XYLOPHONE and XYLOPHONE isn’t a name for a dog it’s a thing and dogs aren’t things dogs are dogs that’s why we don’t eat them. But we eat chickens and cows does that mean they are things? Dad eats bacon on his sandwich even though he’s not supposed to because it’s dirty but he says it’s good for him but I hate it and so does Mum but I don’t hate it because it’s dirty I hate it because I love pigs and I don’t think we should hurt them because pigs are not things. XYLO isn’t a thing he is a dog but I called him XYLOPHONE when I was only three and I didn’t know that dogs and things are different things. When we were finding a name for XYLO Mum says that we were looking at a book for names but it was just a normal book with words and pictures and no names and Mum said I pointed to XYLOPHONE in the book but then she said XYLOPHONE is a thing and we need a name for the dog and not a thing but then I cried and so she said yes. Now I know what things are I know that things are things like shoes and toys and keys. Dad bought me a keyring when he went back to Iran but I didn’t have any keys to put on the keyring and I lost it and I missed it for a while. Keyrings are things too and I hate Mondays and I don’t have anything for show and tell and I miss XYLO.

Jeremy is nearly finished his show and tell and that means I’m next because Jeremy sits next to me and now my hands are really sweating all over and the stapler is slippery in my hands because of the sweat. I closed the stapler on my finger and it hurt so much more than when I fell off my bike but I didn’t move because then I knew I’d be in so much trouble even though I didn’t care because I had nothing to show and tell but then I saw my finger and it was bleeding right next to the fingernail and there was a staple inside my finger and it was bleeding down into my hand. Mrs. Drew said my name and she said it was my turn and my heart was beating really fast and there was lots of blood on my finger and on my hand lots of blood and lots of sweat. I went up to the front to do my show and tell and Mrs. Drew looked at my finger and all the blood and all the sweat and she fell over onto the floor.

On Tuesday I was late to school because Mum said she wanted me to sleep in and that I would go in to school late even though she had to go to work. I missed assembly but I don’t care that I missed it because assembly is boring and the school hall is really cold in the morning. Mum dropped me off out the front because she was in a hurry but she said that I could call her from the office if my finger hurt too much but I said it was okay. The staple came out on the way home and Mum put some cold stuff on my finger that made it hurt more and then less after a little while. Then she put a bandage around it and kissed it because she does that when I hurt myself. Dad told me that Lucy’s dad went for the Australian team who isn’t the best team and he said that Lucy’s Dad needs to know that they’re not the best team but I’m not going to say that to Lucy. I walked past the office lady on my way to the classroom but she didn’t see me because I’m really short. When I got to the classroom the door was open and I could hear everyone being really loud and I knew Mrs. Drew was going to say quiet down everyone or something like that but she didn’t say anything. When I got to the classroom everyone was doing arts and crafts and I saw that Mrs. Drew wasn’t even there which is funny because she’s always in the classroom even at recess I think maybe she sleeps there too but that’s funny because there’s no toilet there. Luke saw me he was playing lego and he ran over to me and he wanted to see my finger and I showed him my finger and my bandage and he said WOW and put his arm on my shoulder like he was my friend. I sat down at my desk and then something fell over my shoulder onto the desk and I saw that it was a card and it was pink and it said I HOPE YOUR FINGER GETS BETTER SOON and then it said FROM LUCY. At recess Lucy asked me to play soccer because she wants to make a really good team and she thinks I might be really good at soccer because I’m Iranian. I told her that I didn’t know how to play soccer but she said it’s okay we can play any game I like. She told me that Lucy isn’t her real name and her real name is Lacramioara and it’s from Romania and she asked me if I could call her that instead of Lucy and I said yes.

A Small Dead Thing by Luke Johnson

Luke JohnsonLuke Johnson lectures in Creative Writing and Literary Theory at the University of Technology, Sydney, and the University of Wollongong. His stories have appeared in numerous journals, and in 2014 he was shortlisted for the Josephine Ulrick Prize. He has a PhD in Lacanian Psychoanalytic Theory and Creative Writing from UTS.

 
 
 

A Small Dead Thing

Each morning Raymond’s father passes Raymond in his car on his way through to work. Often he slows down to call to the boy to hurry along now or to remember to look both ways. There is only one road between the house and the school anyway and of course Raymond knows all about looking both ways and not dawdling: he is seven years old now.

This morning when Raymond’s father leaves for work he drives from the house right past the front gates of the school without passing Raymond. When he reaches his work he calls the house to tell Raymond’s mother that he did not pass the boy on the way.

‘You did not pass him?’ Raymond’s mother says.

‘I’m sure it does not mean anything,’ Raymond’s father says, altering the tone in his voice.

‘God, what does it mean you did not pass him then, Harold?’ Raymond’s mother is not taken in by adjusted voice tones.

‘At most it means you should give the school a call to make certain he’s there. Of course he’s there. That’s all it means.’

‘God,’ Raymond’s mother says. ‘God, Harold.’

‘Look, Gloria, I can’t talk. It’s hell in here. Just ring me back if he hasn’t arrived at the school. Okay? I’m sure it does not mean anything. Most likely it means he took a shortcut through the creek again. I’m sure that’s all it means. I can’t talk. It’s busy as hell. Just ring me back, okay?’

Raymond’s father hangs up the phone and leaves Raymond’s mother standing alone in the kitchen with the handpiece rested on the top of her shoulder and her stomach feeling like it is full of coals.

It is no big thing, Raymond’s mother assures herself, putting the phone back on the receiver at her end. Raymond only left twenty-five minutes ago. Twenty-five minutes ago Raymond was standing right here in this very kitchen and surely that counts for something. Harold has it: he has wandered down through the creek again. You remember the last time he wandered down through the creek and came upon the carcass of that dead Rottweiler and it was more than an hour and a half before anyone found him. That has to count for something. Remember how you worried that day? And for what? Boys and their curiosities. That has to count for something and that makes two things that count for something.

            Raymond’s mother decides that she will wait before calling the school. She tells herself that if she calls in a fluster she will only increase her chances of hearing bad news. She sits at the kitchen table instead and puts her fingernail in one of the chip marks Raymond made with a hammer and nail when he was three years old and the table was brand new. Raymond is seven years old now and she is sure that must count for something also. Three is enough to stop counting, she tells herself. Sitting at the table, she picks at the chip mark until a little piece of grey laminex breaks away and cuts open the skin beneath her fingernail. The piece stays embedded beneath her fingernail and the blood drips out through the tiny gap and down the print-side of her finger and she blots it on the table like a child making finger drawings. She decides then that she will call the school. The blood is a good distraction for her to call the school and not bring bad luck upon the situation and she recognises this much.

Raymond’s mother has the school’s phone number stored in the phone’s speed dial. It is stored under Ray’s School. It is such a little piece of paper to have to write on, she thinks. She thinks like this because neither her nor Raymond’s father ever call Raymond Ray. Their neighbour Mr Langford calls Raymond Ray and the policeman who found him playing with that dead Rottweiler that other time called him Ray but they are the only two people Raymond’s mother has ever heard calling him Ray. She feels angry at herself for writing it Ray when she would not have said it Ray. In future you should write it like you would say it, she scolds herself. Ray-mond. The fingerprints on the table look to her like paw prints, as if a cat has come in through the window and shot across its surface. She remembers a story about birds coming in through a window once and it frightens her.

When the phone picks up at the school it is not the regular secretary but a woman calling herself Mrs Stokes. Raymond’s mother knows the regular secretary quite well and always calls her Mrs Lamb. Raymond’s mother calls all of her seniors by their polite titles. She cannot help it. Mr Langford is only seven years her senior and she calls him by his polite title, while Raymond’s father calls him Teddy. Raymond’s mother has never heard of this Mrs Stokes before.

‘May I speak with Mrs Lamb please?’ she asks.

‘I’m sorry,’ Mrs Stokes says, ‘Margaret no longer works Mondays. I’m her replacement for Mondays and Thursdays. I’m sure I can help you all the same. Is it to do with the new canteen roster?’

‘I am Raymond’s mother,’ Raymond’s mother says. She feels herself starting to cry then and she quickly hangs up the phone and puts her finger in her mouth and bites down hard until she can taste the blood coming out through the tiny cut beneath her fingernail. The piece of laminex stays lodged in there and when she pushes her tongue against the area to taste the blood more strongly, she feels the sharp edge of the laminex and makes the tip of her tongue stiff and pushes against it thinking that it will either pierce through the tip of her tongue or be pushed far enough down into her finger that nothing will be able to touch it anymore anyway. Neither happens and finally she takes her finger out of her mouth and is surprised to see that there is not any blood on it. The piece of laminex looks clean, like a shard of fibreglass, and she easily picks it away by pinching it between the thumbnail and index fingernail on her opposite hand. When she has pulled it away the finger starts to bleed again. The blood is thin and bright.

She calls Raymond’s father back at work then. She knows it is not good luck to be calling around like this and in this state with her finger bleeding like this. She thinks that any hope of putting herself out of this state seems distant and calls him anyway. She thinks if she squats herself down on the ground the balance will make up for something lost. ‘What is lost?’ she asks herself aloud. She is trying pragmatism. ‘What is lost, Gloria?’ She asks with her name and everything. Waiting for Raymond’s father to pick up she wonders why she let him convince her that it was okay for Raymond to walk by himself to school when he is only seven years old—even if there is only one road to cross. She wonders why she let herself get convinced so easily over such an important matter and why she always calls Mr Langford Mr Langford except for when Raymond’s father is around calling him Teddy and then she starts calling him Teddy too and she wonders why she lets herself get convinced like that. She thinks of a crow unbuttoning a school shirt with its black and lacquered beak. She puts her other hand on the top of her head and thinks murder is a horrible collective noun.

After nine rings Raymond’s father answers the phone at work and Raymond’s mother tells him what has just happened. She tells him about this Mrs Stokes woman whom she has never even met and she tells him about the way she started to cry and the cut on her finger and she can hear her own voice and knows the way it must sound and she says, ‘Why did I let you convince me that it would be alright for him to walk by himself when he is only seven, for God’s sake, Harold?’

Raymond’s father listens to her and assures her that it is probably not at all like she is making out and that it is probably all quite okay. He tells her that she should call the school again and speak to this Mrs Stokes properly this time. He says ‘damn carburettor’ right in the middle of explaining all of this to her and when she asks him what damn carburettor is supposed to mean for God’s sake, he says, ‘Hang on a minute, Gloria. I need somebody to get this damn carburettor over to Clarke’s in the next twenty minutes.’ She asks him if he is talking to her and he says, ‘Listen, it’s hell, Gloria.’ He says, ‘I’m sure this Mrs Stokes is a shipshape woman. You should give her a call and then give me a call back when you know something for certain. Alright?’ Shipshape is the expression Raymond’s father used the time Raymond was lost in the creek for an hour and half playing with that dead Rottweiler. Shipshape police constable: find him in no time, Gloria, you’ll see. Everything will be shipshape. Slap.

After speaking to Raymond’s father this second time Raymond’s mother puts on her cardigan and shoes and goes out of the house. She does not put socks on her feet and her shoes are the kind a person pulls on and off without bothering to untie the laces. As she walks along the footpath toward the school she keeps the cardigan pulled closed across her front with one hand, so as to hide her nightshirt. She starts to cry again and walks faster and there are lots of cars driving along the road.

At the vacant block Raymond’s mother stops. She looks to the back of the block where the corrugated iron fence has been kicked in and one of the panels is missing altogether. It is the entranceway to the creek. The vacant block is full of rubbish. Most of it has been set fire to. There was a house on the block once and it was set fire to by a lightning strike. Midway between Raymond’s mother and the entranceway to the creek is the skeleton of a burnt mattress. The black springs make it look like something used for trapping animals. Staring past the mattress Raymond’s mother can only picture that dead Rottweiler now, dumped with its insides coming through the side of its belly, dumped in the creek because dumping fees at the local tip were too high, or because the person who was driving the car felt too guilty to try and find the owner so it might be put to rest beneath a favourite tree or ruined flowerbed. It was Raymond who found the Rottweiler and then the police constable who found Raymond.

The day Raymond found the Rottweiler was the same day Raymond’s father hit Raymond’s mother with his closed hand. He hit her when she would not stop crying and then everything was fine and the shipshape police constable found Raymond just like Raymond’s father said he would and everything was fine. Raymond’s mother smiled and the constable smiled too standing at the door and Raymond still had the dog’s blood on his hands and on the knees of his trousers and everything was fine that day. Even the bruise that joined the corner of her mouth to her ear was fine once Raymond had been found and returned home by the shipshape police constable who said nothing just smiled.

Raymond’s mother puts her right leg through the gap in the fence first and then steps through with the rest of her body. She keeps the cardigan pulled closed in front even as she is stepping through and the wind makes the bent piece of iron move up and down along the remaining section of fence. It is loud and grating and Raymond’s mother brings her head through last and thinks of a dog waiting on the other side, ready to latch onto the side of her face like a scrap-metal guard dog.

From the entranceway Raymond’s mother can see along the creek all the way to the school now. There is no dog. The oval at the bottom end of the school backs directly onto the creek and Raymond’s mother can see all the way to the oval and the oval is empty. At first she does not see Mr Langford, since he is hidden behind the rise in the creek bank. And when he comes out from behind the rise he is no more than thirty metres away from her and he sees her standing abreast of the slope and he waves to her. She does not wave and she watches him until he is standing right in front of her.

‘Hello, Gloria,’ he says.

She does not say anything to him. Her eyes are red still and her cheeks are tight where the wind dried her tears before they could reach halfway to her lips even. She looks at Mr Langford and at his hands and she keeps her cardigan pulled modestly across her front.

‘Another dead dog,’ Mr Langford says to her, shaking his head. Mr Langford is seven years older than her and he has very white hair and a small round head. His hair is very white and his cheeks are red and his mouth is small even for his head. He bends down and wipes his hands on the grass and when he bends he keeps his back straight and his hands only just reach the ground either side of his feet. ‘Do you remember the day Ray found the Wainwrights’?’ he says, motioning to his own hands. ‘Bad street for dogs. Busy. Always busy,’ he says, shaking his head side to side. His knees are bent.

‘The policeman,’ Raymond’s mother says back to him.

Mr Langford looks up at her and she starts to cry again and when she tries to step backwards through the hole in the fence he takes hold of her wrist and her cardigan falls open and she begins to cry really.

‘Gloria,’ he says. ‘We’re only talking now.’

In the distance a group of children come running onto the bottom oval like creatures coming in through an open window. One of them kicks a football and it sails over the fence and into the creek. Mr Langford let’s go of Raymond’s mother’s wrist and disappears through the hole in the fence himself. Raymond’s mother sits down very low to the ground and wishes Raymond’s father were there to hit some sense into her with his shipshape hand.

 

The Jazz Band by Daniel Young

danielyoung-250x250Daniel Young is a Sydney-based software developer, reader, writer and editor who was born and raised in Brisbane. He has had short fiction published in Issue Two of Hello Mr. Magazine and flash fiction in Seizure and Cuttings Journal. He is struggling to write a novel while remotely studying an MA (Writing) through Swinburne University. He is the founder and editor of Tincture Journal.

 

 

The Jazz Band

The jazz band walked onto the stage, quiet and unassuming, dressed in jeans and plain black t-shirts, and began to shift things around without looking at the audience. The shuffling and scraping of their chairs, the tuning of their instruments, the precise placement of their glasses of water and bottles of beer; it may have been part of the performance—they were known for including such things at the beginning of their albums—so the crowd began to hush, their conversations dispersing into the auditorium, hanging wastefully in the air before being forgotten, lost for all time.

When Billy suggested the jazz band, Alex baulked at the idea but went along with it just the same. After exchanging messages and flirting online for what seemed like an eternity, they finally decided it was time to meet. Billy was attractive: a cute Aussie guy in his mid-twenties with a stable job. He didn’t have a gym-built body, but Alex didn’t care about that and he tried more than once to arrange a date. He’d been nearly ready to give up, coming to the conclusion that Billy was either intractable, disinterested or already taken. A few times he’d met guys online only to later find out they already had a boyfriend; it seemed to come with the territory, although Billy didn’t seem the type to play around. He had a quiet understated sincerity that Alex liked. When Billy suggested an improvised jazz concert, Alex wasn’t going to say no, although he did wonder exactly what he’d agreed to.

For what felt like a few minutes already, the drummer had been scraping something metallic across the top of one of his drums. Alex had never been to anything like this back in Singapore. He closed his eyes and ignored the percussionist’s noises, wishing they’d just gone for a drink instead.

Alex’s mother had phoned last night, berating him for not buying a new phone card, for not calling home more often. She wanted to know everything, and each tidbit of news was relayed in a shouting voice to his dad before the conversation could continue. They both wanted to visit him in spring, but he told her that Australia was too boring, especially Brisbane; he would go home instead. Somehow he didn’t seem ready to share his Aussie life with them. He’d begun to make this town his own, although he did miss home sometimes. He thought about the hawker food stalls back home and started dreaming of claypot chicken rice with delicious lap cheong sausage; a hardened rice crust formed on the base of the claypot, and he savoured the change in texture as he reached the end of the dish. The thick wet humidity of the Singaporean air embraced him tightly as his head tilted forwards, waking him up. He glanced at Billy, hoping his daydream had gone unnoticed. Imperceptibly, the percussionist’s scrapings had been joined by the pianist’s hypnotic light touch; his fingers danced across a wide range of keys and the gentle tapping somehow resulted in a deep and complex reverberation that gradually magnified as it spread throughout the performance space.

The double bass joined in, striking just three notes slowly in a short melody, repeating it again and again. Alex began to dream about his mother’s famous Nonya Laksa.

Billy drew his attention from the stage and looked at Alex, sitting there, eyes closed. Absorbing the music to its full effect, or falling asleep? It didn’t matter. He’d agreed on the date because he hated coming to these things alone, but he had no expectation that Alex would enjoy it. The double bass player was plucking at the thick strings more fiercely now; each bass-laden thwap was a punch in Billy’s side. One of them fractured his rib, recalling that day, three years ago now. The others landed in a dull thud that he knew would emerge in the morning as a beautiful deep-purple bruise. He somehow enjoyed reliving the past, letting the music beat him senseless. It replaced all traces of the present.

The drummer was still scraping something across the top of his drums, tracing it in a slow circular motion. A set of house keys? Billy realised with a start that Qiang still had a spare key to his apartment. He hadn’t bothered to change the locks after Qiang left Australia. The scraping continued, now joined by the occasional sharp tapping of hi-hat cymbals. Tap-tap-tap, an insistent woodpecker keen to crack open his skull and burrow into his brain. He tried to keep each of the band’s instruments distinct in his head, tracking the almost imperceptible ways they were changing over time, wondering how the music had somehow made its way from Point A to Point B. The initially disparate parts had merged to become a single swirling mess.

The doctor had been friendly today. A GP in Brisbane’s Fortitude Valley, just across the road from where he was sitting now. The clinic, being in a so-called “gay area”, administered lots of sexual health check-ups, and the staff were good at asking the necessary questions without getting too nosy or raising an eyebrow.

“I see it’s your first time here. Is there anything else I can help you with today?” The doctor was tall and handsome, but not Billy’s type.

“Oh, no thanks. My normal GP is close to home but I came here because it’s close to work. Just the tests today.”

The doctor smiled, not skipping a beat. “No worries, just a few questions first. When were you last tested?”

Billy answered. Yes, it had been a while. And yes, he was sexually active. Though not so much lately. No, he had no real reason to be worried, but… you know how it is. He didn’t add that he rarely met new people these days because he couldn’t trust anybody and preferred to stay home alone and drink. Last night he’d received a message online from an anonymous person, advising him to get tested. It could be a prank—the person’s dating profile didn’t even have a photo—but it was scary stuff nonetheless. Enough to convince Billy that it was time to be tested again. No need to tell all that to the doctor.

As the blood left his veins and filled the nurse’s syringe, he sat there and blinked, wondering what his future might hold and whether or not he even cared. The nurse taped a cotton bud gently over his arm and he left the clinic. The results would come and could not be changed. His boss was out of town so he extended his lunch break and walked along Brisbane’s murky brown riverfront, trying to get as far from the office as possible. The sun beat down, even on this winter day, and people jogged past with confident strides. He thought of his small high-rise apartment in the leafy green inner west, clinging as it was to its own bend in the river, looking across to the towering heights of Highgate Hill. He could go home—nobody at work would care—and he could spend the afternoon with a bottle of Shiraz, some music and maybe a warm bath. But he was meeting Alex tonight for the jazz concert and the theatre was close to his office; if he went home, he’d never find the motivation to go out again. He thought about cancelling as he walked back to the office. It wouldn’t be hard to find some excuse.

“A Scotch and dry and a Corona with lime thanks,” said Alex, smiling at the bartender and admiring his rounded butt as he turned to fetch a clean glass. Alex didn’t drink often, but Billy wanted one and it might help the rest of the concert pass by more quickly. The first half had been interesting in a way and it surprised him that traditional instruments could be used to create such sounds, but it had felt like it might never end. When he wasn’t nodding off, Alex tried to make a connection between the musicians’ actions and what he was hearing, but the link seemed so tenuous that he wondered if the whole thing was just a pre-recorded charade. No, it couldn’t be that—he just didn’t understand this stuff. At least Billy was something different; something he hadn’t yet experienced since coming to Brisbane to study business and hospitality management. He represented something other than the usual late nights out in tiny gay bars, with the same people every week dancing the night away. Nights that would often end with him waking up next a stranger in a cloud of awkwardness and sour morning breath. It never felt good afterwards, but it was a change from life back home.

The bartender returned with the drinks and Alex paid, resolving to just try and enjoy the second half of the show. Maybe they could grab a quick bite to eat later on.

“Thanks,” said Billy as Alex passed him the Scotch. “What did you think so far?”

“It was… interesting. Different,” replied Alex.

Billy rolled his eyes but still smiled that cheeky little boy smile that had attracted Alex so much in the first place.

“What music do you like? Kylie? Gaga? The usual shit?” he asked.

“That stuff’s all OK, but I prefer Chinese pop stars. Do you know Faye Wong?”

“Hah! I’m not a huge fan, but I saw her in Chungking Express. She’s kind of old now, right? It’s all about K-Pop these days. But I loved that movie. You know, I randomly saw it on the world movie channel about five years ago and I think I’ve been a rice queen ever since…”

“So you only like Asian guys? Here in Brisbane it’s mostly just the really old white guys chasing me. Lots of young people put ‘no Asians’ in their dating profile.”

Billy shrugged and said nothing.

“Don’t be shy, it’s fine. You’ll like me then, since I’m a potato queen,” grinned Alex, poking him in the belly in a teasing way. His belly was soft. “I love Wong Kar-Wai’s films too. To be honest, I’m more interested in film than music. I’d study that if my parents would let me…”

“The film festival starts soon, maybe we can check some stuff out? I love Korean films, and they also have a British and Irish showcase that looks interesting. And lots more.”

Alex watched as Billy drank his Scotch, finishing it with one last gulp. He seemed excited now. When they’d met before the concert he’d been shy, maybe even aloof. On the internet Billy was a tough nut to crack, but Alex was now thinking that his persistence might have been worthwhile.

A buzzer rang and Alex placed his arm in the small of Billy’s back, guiding him from the foyer back into the theatre space. The room was cool and the warmth emanating from Billy’s body seemed like a generous offering. They took their seats.

Billy didn’t know why he preferred Asian guys and the inevitable question always embarrassed him. It felt wrong to choose partners based on their race, and he wasn’t proud of it, but he also couldn’t deny his preference. It was best not to think about it too deeply. His friends had suggested he dated international students because he was afraid of commitment. They all leave Brisbane after a few years, maybe that suits you? There could be some truth in that. He was lucky that Qiang had left when he did, before the situation escalated further. He should have called the police, but had been unable to. On a logical level, Qiang’s departure was a blessing, and yet it was still in the forefront of Billy’s mind every day, both the good and the bad.

The band didn’t mess around this time. They came onto the stage and the pianist placed a metronome on the piano’s glossy black frame. It seemed to be hooked up to an amp. An electric metronome? He set it ticking and the sound filled the theatre, setting a fairly rapid pace for the music to come. And then he began, playing not music exactly, or at least not melody. No, he tapped at just one or two keys, repetitively, in time with the constant ticking, creating a fluid wall of sound. Billy relaxed, closing his eyes for a moment to savour the effect, listening carefully for the slightest change.

The metronome’s amplified ticking drew Billy’s attention to the inexorable onward march of time. It counted down the number of seconds since he had laid peacefully in Qiang’s arms; the number of days since Qiang had been inside him; the number of months since their brutal last few weeks together. The tapping of individual piano keys created a single reverberating mass and still the metronome ticked on, oblivious. Every tick brought each audience member one moment closer to their own end.

But the drummer had other ideas. He was using the full kit now and refused to keep the same beat as the metronome. The tangential rhythms became disorienting and Billy felt a rush in his arteries as his pulse quickened. The bass player began thwapping away at his strings again, but it was hard to discern the effect of his efforts on top of the now screeching cacophony of manic piano. It was the drummer who was really shaking things up, hitting his kit hard, completely freed from the restrictive bounds of the metronome’s tick. Goosebumps formed on Billy’s arms and the fine blonde hairs stood to attention like enchanted snakes. He felt tears in his eyes and, thankful for the dark theatre, let them flow without wiping them away. A crash of cymbals took over and it was no longer a beat but a wall of sound, joining the piano and bass with destructive force. Billy looked sideways and was surprised to find Alex leaning forward in his seat, simultaneously riveted and shocked by the jazz band’s climax.

The drummer broke away, regaining his individuality as a discernible beat returned, and Billy tried his best to follow it. The pace kept shifting, battling against the metronome. Occasionally the two beats would coincide and they’d seem to be keeping the same rhythm, but they would always fall out of step again. At other moments, the drummer went manic again and lost himself among the roar of the piano and bass. The incessant ticking became redundant, reminding Billy that boundaries were meaningless.

Yet as he smiled at Alex and looked back towards the stage, despite the cacophonous roar, all he could see was the thin pendulum, still swinging joyfully from side-to-side. Silenced, perhaps, but not stopped. And gradually, as each musician slowed and their sounds danced over the top of each other, Billy finally heard them again as three distinct elements. The metronome continued to tick, even after the musicians stopped, out of place and obnoxious. Finally, the pianist raised his hand and stopped the pendulum’s movement. The audience broke out in stunned applause.

They sat on the ferry, navigating their way home on the river’s lazy bends as they cut through the city and into the inner west. Alex, being slightly taller, allowed Billy’s head to rest on his shoulder. The ferry master looked at them a few times but Alex returned his gaze, feeling boldly protective of this strange Brisbane boy. The ferry master shrugged and gave up, walking outside into the bracing wind as the vessel skimmed over the black water. The window was dirty, a water-saving measure of the city council, who had decided to stop washing the ferries. Alex looked outside but saw only a scratchy dark mess, overlaid with the bright reflected interior of the ferry’s cabin.

Billy was sleeping by the time they reached their stop and a small wet patch of drool had soaked into the shoulder of Alex’s jumper. Alex smiled and tapped him gently on the head to wake him up, which he did with a confused, almost frightened look.

“We’re here. Let’s go.”

On a quiet dark street in a quiet dark suburb, watched only by the possums as they scurried over the power lines above, they kissed goodnight. In another time, they each would have asked the other to stay the night, but tonight it seemed that only silence and solitude could follow what they’d experienced.

“Thanks for taking me. It wasn’t my kind of thing, but I’m glad we met. Let’s have dinner soon.”

“OK. Goodnight Alex. See you soon.” Alex watched as Billy turned and walked away, trekking uphill to where his apartment building waited. He stood for a moment and thought about giving up his business degree to study film. Finally, hands in his pockets to ward off the cold night air, he walked in the other direction towards his own place.

In bed, happy to be alone, Billy didn’t think about Alex. He didn’t think about Qiang, or the dent in his bedroom wall where Qiang had thrown his phone that time. He didn’t think about the doctor or the blood tests. The sheets were smooth and soft against his tender, naked skin. He felt like he’d gone a few rounds in a boxing ring and shook his head to clear the fuzz, wondering if any of it was real. His ears were ringing with the silence, so he plugged his mp3 player into the speakers beside his bed and chose the “repeat album” option. The music started with the sound of chairs and equipment being arranged on-stage. This time the bass player began, striking a short wistful melody and repeating it again and again. The still and empty night, unlike so many before and after, passed by quickly, so that it wasn’t long before he awoke. The sun had risen, shimmering golden foil on the river’s surface, concealing the muddy brown reality beneath.

 

Cameron Lowe

Cameron Lowe lives in Geelong, Victoria. His two book-length poetry collections are Porch Music (Whitmore Press, 2010) and Circle Work (Puncher & Wattmann, 2013).

Cameron Lowe_The beginning

Mary Louise Nicholas

Louise_Nicholas

Louise Nicholas is a South Australian teacher and poet. WomanSpeak, co-written with Jude Aquilina, was published by Wakefield Press in 2009, and a chapbook, Large, in 2013. Her collection, The List of Last Remaining, was short-listed for the Adelaide Festival Unpublished Manuscript award.

 

 Louise Nicholas-2-page-001 (1)

 

S. J. J. F Rutherford

S. J. J. F. Rutherford is a pen name of Simon Patton’s. He lives with his partner, two cats and Sealyham the Terrier near Chinaman Creek in Central Victoria, and translates Chinese poetry. He spent five months working in Kowloon Tong, Hong Kong last year, and lived near the Tai Hang Tung and Nam Shan Housing Estates.
 
 
 

Cafe (Tai Hang Tung Estate大坑東邨)

Ice in the tall glass cloaked with cola jostles bubbles of fizz, and
I feel this heat tell only the hard wood under my tail-bone. The
TV is mute: it addresses the room graphically, in fluent Chinese
characters, beneath perfectly made-up faces lip-reading “news”.
The kitchen, for its few orders, roars industrially out of the
wok, while — in the centre of his Imaginary Loungeroom — a
man chats through a smart hair-cut deeper into his mirror.

 

 

Jonathan Hadwen

jonathan hadwen

Jonathan Hadwen is a Brisbane writer whose poetry has been published in Westerly, fourW, and Stand Magazine, as well as other publications in Australia and overseas. In 2013 he was named runner-up in the Thomas Shapcott Poetry Prize for an unpublished manuscript. He recently had a prose poem sequence published in Writing to the Edge, published by Spineless Wonders.

 

 

In the neighbourhood

 

I drive out to see a friend. He lives out west in a suburb that was brand-new about thirty years ago, but is now a bit run-down. I drive through 60 zones, and 80 zones, a school zone, intersections, and roundabouts in the more modern areas. On every side I pass streets lined with houses. I have lived in this city my whole life. There are so many streets I will never drive down.

*

A plane sinks into the suburbs. A cloud reaches out like a great claw.

*

There are more birds around than I ever knew, and they fight all the time, and some of them even sing. Some of the birds are regulars – a pack of noisy miners, a couple of crows – but occasionally there are lorikeets, or rosellas, and even more rarely, a song-bird. I can never see him, only hear him, there in the trees, no matter how long I stare and study each bough and branch. He never sings the same song twice – he is like a composer trying out melodies, a perfectionist, who is never truly satisfied with the tune.

*

I never see the old couple downstairs, except on bin night. They keep their place locked-up tight, and the air-conditioner is always running whether it is hot or otherwise. It is the man who takes the rubbish out. He totters down the few steps from their first floor apartment with his walking stick, and one small bag of trash.

*

The old man is coughing again. It is bad today. My throat catches just listening to it. The sun is out, in its merciless way. The birds are happy – it is early summer – there is always enough to eat.

Coolie Woman: The Odyssey of Indenture by Gaiutra Bahadur reviewed by Nicole Thomas

Bahadur-CoolieWomanCoolie Woman: The Odyssey of Indenture

by Gaiutra Bahadur

HIRST

ISBN 9781849042772

Reviewed by NICOLE THOMAS

 

At the heart of Coolie Woman: The Odyssey of Indenture, is Gaiutra Bahadur’s personal quest to discover one woman’s identity amongst the mass of people relocated during the period of indenture.  Born in Guyana and immigrating to the United States at the age of six with her family, Bahadur, a former Nieman Fellow at Harvard in 2007-2008, is an American correspondent and book critic.  With journalistic scrutiny, Bahadur embarks on a journey in search of her great-grandmother, Sujaria’s story; one of many women buried deep in the history of colonial discourse.   Curious about her Indian origins, with desire to understand how her great-grandmother’s decision to cross the Indian Ocean in 1903 helped shape her destiny, she returns to India to engage with a past that has impacted on present perceptions of identity.  Her exploration of the past excavates the injustices and degradation suffered by immigrants under the power of colonial authority.

Following the Abolition Act of 1833 that ended slavery in the British Empire in 1834, the system of indenture was introduced and thereafter became a second form of servitude.  Over a million Indians were deployed and spread across the globe to work on sugar plantations, half of them transported to the Caribbean.  Surviving the horrific journey was just the beginning of a life of inequality, mistreatment, and dislocation.   Emigrants were stripped of caste and kin and turned into an indistinguishable mass of plantation labourers, forced into sub-standard social and contractual arrangements.  Unruly recruiters misled and schemed in order to induce labourers and preyed on the vulnerabilities of desperate women to serve the over-population of men.  A gender imbalance among the indentured contributed to the breakdown of families, igniting jealousy, which often lead to violence and the deaths of many coolie women.

The term “coolie” derived from the Tamil word kuli, meaning wages or hire.  Over the eight decades that “coolies” were ferried across the globe the word evolved into an ethnic slur, and spilled fluidly from tongues of plantation managers and overseers as a reminder to indentured labourers of their menial origins and lowliness in the race hierarchy.   It was “A subtle challenge to their claim to belong”, Bahadur states in the preface.   The author re-inscribes the c-word, explaining that while it may be offensive and painful for some, it is true to her subject.  “My great-grandmother was a high-caste Hindu.  That is a fact.  But she left India as a “coolie”.  That is also a fact.  She was one individual swept up in a particular mass movement of people, and the  perceptions of those who controlled that process determined her identity at least as much as she did.  To them, she was a coolie woman, a stock character possessing stereotyped qualities, which shaped who she was by limiting who she could ever be.” (p.xxi)

The struggle with identity emerges on the first page, when Bahadur takes a retrospective look at her point of departure, from her home in Guyana to a new life in America.  At the impressionable age of six, still connected to the memories of home in Guyana but disconnected by the act of leaving, Bahadur describes her sense of displacement as being severed in two.  This severing of self relates to the nature of diaspora, and a motif of connection and disconnection weaves throughout the narrative, drawing parallels to the experiences of indentured labourers severed from imaginary homelands, religion and culture.  Bahadur’s personal severance reflects on the lives of the women who were physically dismembered by acts of violence from their men.  Juxtaposition of the outside and inside spaces she inhabits expresses the diasporic struggle of trying to locate the self in the interior and exterior of new world culture.  The memory of a distant home is the vein that draws her back to the Caribbean as a young woman where she describes her arrival as “a tingling fusion of inside and out, an electric union of outside and in, a sparks-flying soldering together of the soul” (9).  The sensation describes a physical memory, expressing a psychological essence of belonging, whereby a return brings forth an imagined wholeness.   As a whole, the narrative is a process of identification that oscillates between boundaries of culture and place, exploring the uncertainty of self and belonging.

From Guyana’s national archives, Bahadur exhumes an artefact that catalogues only a few details of her great-grandmother’s indentured life.  In 1903, Sujaria, four-months pregnant and travelling alone, sailed with 560 adults on The Clyde, from Calcutta to the Caribbean.  Bahadur’s exploration shifts from the potholed roads of Bihar to archives in England, where she locates a documented plethora of coolie sufferings from the shadowy repository of history.  While the narrative exposes the power struggles that existed between indentured men and the repressive legal system that convicted and imprisoned them for minor labour violations, it engages a wider focus on the more nuanced stories of women; those who escaped the oppressions of their country and their men, for the social leverages that immigrating offered, only to meet with adversity.   Through invoking place and reconstructing the trauma of indenture, the voices of coolie women speak against the colonial context and act as a collective narrative for subalterns who have been written out of history.  We hear of Maharani, who at the age of five married a much older man, and was widowed at the age of twelve.  Forced to cook and clean for her in-laws, she endured eight-years of beatings before escaping and crossing oceans to flee India:  And later, from Doolarie, a remarried widower whose new partner beat her with a hoe for talking to another man, scarring her for life.  Sujaria, however, remains silent, but her absence is a defining presence in the narrative.  She appears fleetingly as an apparition.  Bahadur attempts to locate her with the summoning of rhetoric questioning, “Did she look back over her shoulder as she boarded the ship? Was there regret in her glance?” (47).  Through Bahadur’s speculations and conjectures the reader is able to imagine Sujaria, shifting between the alternate scenarios, inhabiting the shared spaces and experiencing similar injustices of indentured life, though this is only speculation on the moments that make up Sujaria’s life.  While her exploration fails to excavate her great-grandmother’s story, her journey and research finds the suspended voices of other coolie women, who like Sujuaria, left their villages and travelled the middle passage, to reinvention in a new world.  This new narrative gleaned from research and the stories of other coolie women is restorative literary practise, re-addressing the histories of coolie women suspended and forgotten.  The writing functions as a restorative and reformative agent for memory, preventing the history of coolies from vanishing with the past.

The book shifts the balance of power from official colonial archives, to the unauthorised versions of indenture told by the memory keepers whose stories descended generations.  Bahadur articulates the relationship between stories and the unreliable nature of memory.  “The will to remember the past is undermined by an equally formidable will to forget” (18), and the stories that did descend often reveal as much about how families choose to see their histories as they do about the actual histories” (48).  What emerges from the narrative is an exploration of story and its power to shape identity.  “Unravelled, they began, ever so slowly, to spin the threads of a novel identity” (62).  The style of the narrative relies on metaphor and figurative elements of language to weave what rests on the bare skeleton of story.  The Ramayan, an ancient Hindu epic with religious and allegorical meaning, coursed through the veins of displaced Hindus’ and was their “lifeblood”, says Bahadur.  “The epic, like the diaspora that identifies with it, is preoccupied with women who break the codes of accepted sexual behaviour” (108).  While the adoption and telling of The Ramayan forged a sense of belonging and provided a social life for the indentured, it may have influenced men in their actions of violence against Indian women, serving as a powerful reminder to women of consequent punishment for uncontrolled sexuality.  The stories that Bahadur weaves into her narrative show the power of story and language to generate meaning and provide a sense of reality.

Coolie Woman: The Odyssey of Indenture traces the history of Indian migration, down the Hooghly river, around the Cape, and across the Atlantic to the Caribbean, trawling through the complex lives of a generation of Indian women who sought exile from their country and their men, and delving into the depths of Indian diaspora and the struggle for identity.  Gaiutra Bahadur does not return with the story that belonged to her great-grandmother but she brings home the acknowledgement that identity is as much about lived experience as it is about self-creation and what one believes to be true.  The narrative proffers that the self is forever adapting, that identity is not anchored to the past but is perpetually shifting in order to belong.

 

NICOLE THOMAS lives on the South Coast of NSW and holds a Bachelor of Creative Arts with Distinction from the University of Wollongong.  She was awarded The UoW Centre for Canadian Australian Studies (CCAS) Award.

Cyril Wong reviews White Coins by James Byrne

mc_WhiteCoins3forwebWhite Coins

by James Byrne

Arc Publications

ISBN 978 1908376 47 3

Reviewed by CYRIL WONG

White Coins by UK poet, James Byrne, is a collection that operates zealously across the rich surfaces of semantic interconnectedness and imagistic playfulness. Not unlike more conventional lyric and confessional voices, perhaps, the poet here begins at “a ransacked house” or a home from the past, serving as a familiar starting point for segues across time and dimensions of meaning. The first poem, “Historia,” as the etymology of the title also suggests, is a concerted attempt to gain new knowledge or renewed insight through poetic investigation. There is a vulnerable acknowledgement of once being “six and made of violins” or having experienced how “love blunts.” But there is also a rejuvenation of perspective, such as when a singular leaf becomes a “scapel-like finger”, simultaneously revealing the speaker’s humility at not taking credit for a space of lofty detachment (the leaf “not pointing towards a balance-act”) but yet achieving (“balancing”) that serendipitous equipoise, nonetheless, between an intense emotionality the past evokes and a present opportunity for imaginative reinvention.

The following poem, “Economies of the Living,” a series of dictionary-like entries of aspects of our world refracted through a surrealist lens, furthers the strategy of sustaining a balance between startling description and emotional expressionism. From lyrically sweeping comments on violent mothers, word-portraits of animals to imperative statements about eternity, Byrnes reveals himself to be aligned with the Romantics in their connection to nature and in that yearning to rejoin the spiritual sublime. In the section addressed to “Immortality,” for example, the speaker promises: “I will watch the raked light of sunset over Shardeloes and find you via memory.”

But first and foremost is the poet’s faithfulness to an unceasing concatenation of expansive associations and symbolisms. Take these lines from “River Nocturnes,” for instance:

              labyrinth trails in a sonical stormlash
pronged overexposure of lightning
              a skybull stamping out spherical thunder

Byrnes’ priority or clear sense of artistic glee is clearly in the description of the thing. Personae introduced through the poems are more ideas than characters, even if they include family members, as the sustained strategy across the poems is to paint an enriching textual layer that generates ever-revealing semantic outcomes. A deliberate emphasis on descriptive playfulness does not, of course, mean that deeper and ethical urgencies are absent. As the poems progress, the experience of which is analogous to moving through a museum of surrealist art, laser-like criticisms regarding political and social ills can unexpectedly arise. In this section (“To Measure Another’s Foot By Your Own Last”) from the long poem, “Phrase and Fable,” the writing becomes denser with meaning or more compact with moral urgency, without at the same time losing the rhythm of the poet’s imaginative segues already generated elsewhere:

Like politicians first-footing on humanitarian issues,
foreign policy is a butcher, reflective as its blade.
Hide history’s measuring tape, the battlefield chemists
and dioxin hotspots, the attics of clumsy gas masks…
Foreign policy dictates to always find one’s own feet
before putting the boot down upon the neck…

Later in “Soapbox” during the part of the book now marching towards including more implicit to explicit social commentary, Byrne breezily sums up, mockingly decries or satirically categorises metonymic objects or ideas that point to fundamental human fallacies, pairing each object or idea to a specific country in both provocative and evocative ways. This is executed with verve and vim bordering on delirium and the comic. But the poet still manages to seduce the reader into pondering meaningfully over every liberating rapid-fire connection:

Egyptian chevrons / Saudi princeships / Kazakh autocracies /
Greek dawns / Russian hooliganism / Burmese chalkboard /
Singaporean spyglass / American liberties / Israeli intifadas /
Nigerian Shellsuits / Japanese waterworks / Chinese whispers

Imagist, social commentator or symbolist, the poet acknowledges and pays stylistic tribute to literary influences from symbolist poets, Verlaine and Rimbaud, to Ashbery in the poem, “Rimbaud Villanelles,” by revealing next-to-nothing about his literary heroes (only that Rimbaud “popeyed on absinthe” or that Ashbery’s Illuminations go delicately on Scarborough”) and focusing instead on banalities, sense-impressions, the passing gossip and white noise of urbanity these poets must have confronted to fuel their work, etc. Surrealist painters and symbolist poets repeatedly subvert expectations to demonstrate that truth-making is never certain (thus permitting endless possibilities for meaning across the canvas or page) or that there is always room for an unusual interpretation. But one must be reminded that play, in such artistic contexts, is never just play. Byrne demonstrates, for instance, that the grumblings of one’s political conscience can–or should–be woven (consciously or otherwise) into any bewildering tapestry of symbolist presentations challenging the knowable through aesthetic subversion and reinvention.

Quoting ironically from Jeremy Paxman at the start of “On the Ordinary” about how poetry has “connived at its own irrelevance,” Byrne proceeds to show how his own brand of poetry, even in its seeming “irrelevance”–interpreted here as literary jouissance at the level of aesthetic effects and imaginative flourishes–can quickly turn “serious” or “relevant” when hard-hitting questions float to the surface of the poetically meandering mind: “How do an entire people lose themselves?” A more implicit answer might be (in my own mind): “By allowing oneself to be easily categorised.” And as Byrne writes in his poem, half-quoting, half-asserting: “Art is not the ‘fixed or regulated sequence…customary; usual’. We are mysterious to ourselves.” It becomes a matter of conforming to social class and elitism, from which poetry should break away in order to wrap itself authentically around our deepest mysteries, the unknowability at the core of existence. The poem ends with this: “All people are either ordinary or extraordinary maniacs.” It is clear which the poet prefers to be. To be a “maniac” in this case is to forge one’s original poetic voice while still remaining reflective (even as the primary stylistic urge is to deflect, subtly destruct, delight in disorder) of humdrum to harsher realities.

At the same time, however, I keep returning to an earlier sense that after the enjoyment (for both writer and reader, I’m sure) of unpacking or merely delighting in startling word-play and the sometimes mysterious connections between ideas, I am still moved centrally by that Romantic imagination operating (I’m convinced) behind this scintillating surface of ever-shifting language. That quiet acknowledgement of the Romantic sublime as presented through nature is evident throughout the book, waiting just beyond the unceasing layers-upon-layers of meaning; as if given a chance, nature provides not just a boundless source of metaphors, but also respite and a curiously embracive calm beyond human-made uncertainties or semantic fragmentation; as when the book closes with a line like this to remind the reader of that which is all-encompassing already abiding in us all:

all these lives of sea
filling out in our ears

 

CYRIL WONG  is the Singapore Literature Prize-winning author of poetry collections such as Unmarked Treasure, Tilting Our Plates to Catch the Light, The Dictator’s Eyebrow and After You. He has also published Ten Things My Father Never Taught Me and Other Stories and a novel, The Last Lesson of Mrs de Souza. Cyril has served as a mentor under the Creative Arts Programme and the Mentor Access Project, as well as a judge for the Golden Point Awards in Singapore. A past recipient of the National Arts Council’s Young Artist Award for Literature, he completed his doctoral degree in English Literature at the National University of Singapore in 2012. His poems have been anthologised in Language for a New Century: Contemporary Poetry from the Middle East, Asia and Beyond (W. W. Norton 2008) and Chinese Erotic Poems (Everyman’s Library 2007).