Rajiv Mohabir

rajiv

Winner of the 2014 Intro Prize in Poetry by Four Way Books for his manuscript entitled The Taxidermistʻs Cut (Spring 2016), Rajiv Mohabir received fellowships from Voices of Our Nationʻs Artist foundation, Kundiman, and the American Institute of Indian Studies language program. His poetry is published or forthcoming from journals such as The Prairie Schooner, Crab Orchard Review, and Drunken Boat. He received his MFA in Poetry and Translation from Queens College, CUNY where he was Editor in Chief of the Ozone Park Literary Journal. Currently, he is pursuing his PhD student at the University of Hawai`i.
 
 
 
 

The Oracle

In the garden you keep a buck skull on a pole. It keeps holes from the squash, you say. The slight
beak marks are prognostications. You shuffled a deck and drew the Five of Cups—what remains
goes unnoticed. Once we drove through the snow in January and you found a Yellow-throated Vireo
on the oak porch with a frosted rostrum, but still forecasting the future. Squeezing your palms
together, its blue arteries erupted from beneath rust and canary feathers. I touched the floor with my
whiskey nose that night. You held my arms behind me. You pulled endless scrolls from my ribs—a
ghazal repeating
we are never owned. You write your name in your fingerprints along my back and
swear them a holy scrawl.

 
 

Heather Taylor Johnson

Heather

Heather Taylor Johnson is the Poetry Editor for Transnational Literature – fitting because she is an American-Australian poet. She is also the author of the novel Pursuing Love and Death (HarperCollins) and two collections of poetry, most recently Thirsting for Lemonade.

 

 

 

Kangaroo Island

Green log fence holds bee clover and blowfly thermals; steep earth gives way to rock and
water.  I find my hovel after snagging my skirt on dead brambles in a stick basket devoid of
growth but underground, that tiniest rivulet, and the sun finds me.  It is enough I am here
while the daily grind grounds the mainland with niggling routines and a section of our lives
newly gutted for renovation.  Tonight will be kitchen-mad as the motherless home eats and
does not clean then sleeps deeply unaware of this tiny green island.

The ocean says there is no path home, only direction, and flow being how you ride it. The
wind says of no significance of no significance, home being the ride itself. I say that once you
leave you know its sound: dead of night appliance drone, off kilter whirly whirl, single
coughs and sheet-turns, sudden ohs from the bed and under it, a dog’s deep sigh.

 

 

Sharon Kernot

sharon kernot

Sharon Kernot is an Adelaide writer. Her first novel, Underground Road, was published by Wakefield Press in 2013. Her poetry collections include Washday Pockets (Ginninderra Press, 2010) and Fishing (Garron Publishing, 2012). She currently teaches part-time at Flinders University.

 

 

 

Reinventing

I am trying to change my style, rewrite my own history. I have a habit of short punchy lines
where what is not said trembles quietly beneath. The clip of those lines represents the cutting
down, the chipping away over a life-time and the tremor is the burying of history. So I decide
to reinvent myself through poetry. I decide to stretch the lines so that they can gallop with a
rhythm or amble along, meander, rather than slice through to the instant gratification of the
final line. There have been times when I have had to speak with the precision of a scalpel,
cutting straight to the point. If I did not manage to speak my jumbled thoughts, my counter-
argument, within the space of a haiku or a tanka, within the space of someone’s need to draw
a hasty breath, the words remained trapped along with so many others, unspoken. So my
words became arrows and darts seeking a bullseye. But now I am trying to untie my lines, let
my words sprout tendrils. I’m attempting to allow the elongated, the rambling, the multi-
syllabic, the lengthy line, the prose poem because I know you can do brevity to death.

 
 

Bronwyn Lang

photoBronwyn Lang is currently residing in Tasmania and has had her poetry published in several print and online journals

 

 

 

 

The heat of the taxi and this particularly hazed morning is one in which circumstance invites confession. We are on our way to see a gynaecologist. I am still high and not yet sober.

My eyes feel discombobulated, set loose and ragged in their sockets.

Silences are fattened with words, fill mouths like fists.

Things we never think of telling are told.

The red dust on our skin streaks with sweat, into watercolours on canvas. We have wound down the windows but the air that enters the car is foetid and tropic. There is dried blood on my heels. I am not wearing underwear.

Tara says now is the right time for stories.

Once she was an actress and met a lover on a game show. Her affairs have ended online or in obsessive analysis. She wants to predict next season’s narrative.

Our skulls are hollowed and sit gaunt above our spines. She speaks of  struggling.

Going in and out of frame.

Off set. Everything is echolalic.

Her hair is still damp. She has recently showered. We share a preference for drying our skin in draught. Today she has chosen a yellow dress from the many that feature in her bedroom, hooked on doors and shelves as if she lived in a boutique.

This morning there was a rape.

I notice that our hands flutter between our laps and mouths as if we are drawing from imaginary Marlboro lights.

Weekend’s end by Tim Wright reviewed by Chris Brown

Weekend’s endtumblr_inline_n8fdahXUC11sjiuqh

by Tim Wright

bulky news press

Reviewed by CHRIS BROWN

 

Late last year I received in the mail a copy of Tim Wright’s poetry chapbook, Weekend’s end. I’d been in occasional correspondence with Wright for a few years and but for this, might never have seen (or reviewed) the book, which was made by the author and his Melbourne peers and never intended for commercial release.

While the roughed-up cardboard cover, stenciled with a gold stroke at a forward lean (and without names or titles) marks the venture as non-commercial, Wright hasn’t made this book writing against conventional (commercial) book design and production, but outside of it, the effect of which is to give precedence to the poetics of the cover, above any intended political function.

The inside cover introduces the title, Weekend’s end, inviting questions as to the relationship between the title and the single graphic feature, a gold line, almost a forward slash, of the cover. Weekend’s end, might suggest, for example, a division between work and recreation, a space between opposing  contexts – the forward slash suggesting an either/or of constructed time. I doubt that this was Wright’s intention, though it does foreshadow the questions of unity, continuity, and disjunction that come to characterize the poems of the collection. More relevantly perhaps, the title directs us quite literally to the ‘end’ element of ‘weekend’, a gesture closer to Wright’s interests I believe, for Wright’s poems gather energy around the elemental and particulate aspects of their composition; a point more observable as the book proceeds and grammatical continuities of the earlier imagery give way to the abstracted continuity of the closing poem, “course”.

Weekend’s end asks questions of the way a poem might negotiate the natural discontinuities of daily life and thought, as is made clear in the first poem of the book, “notes.”

the bamboo
bending

distracted

a feathered sky

The widening line-break suggests the diminishing connection between successive lines. The last two lines, “communist desire as a collective desire for collectitivity…, quote jodi dean and have nothing and perhaps everything to do with the five lines I quote above; they are related in their un-relatedness, as notes, which are not to be taken here as “just notes” but poetry, the first thought.

If “notes”, for its raw form, resembles a found poem, “accidental collage with Laurie Duggan and word processor”, works in a similar way. Procedures of early writing or drafting are given primacy; the means are here the end. The first three lines read:

Light spills through a gutter a certain

moment of tHe skirts the base of affirmative discourse on which

resemblance calmly reposeshe day, then…

This poem isn’t without its quotidian treats, as the first line expresses, but what’s important is the  question of the accidental itself. This poem embodies the aleatory, the poem is its actual and accidental procedure. Wright is writing a ph.d on Duggan so it’s no great accident that this intersection occurs, nor that the poem itself speaks through its chance arrangement to the relation of the critical to the poetic.

These two poems are as informal as the collection gets. From here on each piece seems a more measured synthesis of its often shifting imagery. Wright appears constantly to be testing language against itself, seeking and sounding out, finally intuited combinations of language, that hold, despite an apparent elemental disparity.

The passage here,

                whales
rose to the surface to
be doted on patted it’s what
we expect they expected
and came here for corner
ing glasses of coopers
extra stout staring
at it won’t do
you any favours the gin scent
still motes the catwalk

from “ugh boat”, left me asking where does one begin to quote and where end? A question itself that attests to the flow Wright achieves through and against the varied elements of the poem-compound. It’s not so much the lack of punctuation (the reader can look after that?) but more the repetition and enjambment, as well as an adept aural sense, that create a sense of movement, which is at once reflective and forward facing. It’s the kind of poem that makes it churlish to congratulate the single line or isolated thought, but there are bursts of semantic delight, as well as humour: “…glasses of…extra stout staring/at it won’t do/you any favours the gin scent…”. Whose shout was it? but as is common of Wright’s poetry, something else is at work here, and in the reflexive sense, I imagine the poet to be asking questions about making the work happen (“staring at it won’t do”. Fittingly then Wright makes his own book to accommodate the poems of his making.

“west end pastoral”, probably my favourite, is a gem; it’s more contextualized than anything else in the collection; though to which west end does Wright refer? I found myself thinking Brisbane (pastoral here ironized); or Newcastle? Wright is originally from Western Australia. Whatever the case, a strong social and political sense comes through here in a poem that quietly approaches the disposability common to contemporary suburban culture. This is the poem in full:

the couch and the dog
are out the front with the D-lock
docked like broken ferries
someone left their porch out overnight
chewing over a block of wood
in a blanket of cut grass
fumigating the bus stop café.

Questions of economy and restraint assert themselves in Wright’s poems. In a review of the recent outcrop anthology for cordite, James Stuart called Wright’s poems “reticent” but didn’t go on to give any examples to clarify the point. Certainly, there are few pronouns in Wright’s work; “I” barely rates a mention, though at the same time, the point of view’s often implied, at times, in the most apt manner: “this music is meant to/permeate certain emotions” (“weekend’s end”). Why not subtract the first person singular from such an equation?

Wright’s varied imagery gives space and light to the daily life recorded in his poems. “a camera”, for example, questions a framed, subjective reality, but in opening itself to a range of reference, undermines its own expression of a point of view characterized by limitation:

repetitions
on a sand dune
the limited selection
admitted by a window
things have changed

Each of the poems collected here present a vitalized discourse on the making of a poem, its roots and final composition. Like his earlier REDACTIONS (I-XII), 2011, Tim Wright’s Weekend’s end works brightly out from its own spirited objectives and resolve, establishing itself as a firm example of the wealth on offer in the gift economy of d.i.y publishing. Put it on your reading list, if you can find it.

 

 

CHRIS BROWN lives in Newcastle. His poems have appeared in Southerly, The Age, Overland and cordite and were recently anthologized in Kit Kelen and Jean Kent’s anthology of Hunter writing, A Slow Combusting Hymn. He is writing a book of poems:  “hotel universo”.

Gaiutra Bahadur

coolie-woman-03Gaiutra Bahadur is an award-winning American journalist and book critic. She is the author of Coolie Woman: The Odyssey of Indenture (HURST, 2013). Her essays, criticism and journalism have appeared in The New York Times Book Review, The Washington Post, The (London) Observer, The Nation, History Today, The Virginia Quarterly Review and Ms. Magazine, among other publications.

She writes frequently about literature, gender and migration and has reported from the Middle East, the Caribbean, the United Kingdom and India. She’s a graduate of Yale and the Columbia Graduate School of Journalism and was a Nieman Fellow at Harvard during the 2007-2008 academic year. When she was six years old, her family immigrated to the United States, to the New York City area, from Guyana, the only country in South America that was once a British colony.

In 2013, Gaiutra won awards from the New Jersey State Council on the Arts and the Barbara Deming Memorial Foundation, the national feminist arts organization, both on the merits of the manuscript for Coolie Woman. The book was published in 2013 to critical acclaim in the U.S., U.K., India and the Caribbean. It was a finalist for the UK’s prestigious Orwell Book Prize, for political writing that is artful, and won the 2014 Gordon K. and Sybil Lewis Prize, awarded by scholars of the Caribbean to the best book about the Caribbean published in the previous three years. Coolie Woman was also one of three nonfiction finalists for the Bocas Prize for Caribbean Literature.

 

Extracts from Coolie Woman, The Odyssey of Indenture

 from PART ONE, EMBARKING

1.
THE MAGICIAN”S BOX

… I was almost seven, old enough to have memories of Guyana and young enough to be severed in two by the act of leaving it. Emigrating was like stepping into a magician’s box. The sawing in half was just a trick. In time, limbs and coherence would be restored, and a whole, intact self sent back into the audience. But at my age, unformed and impressionable, I didn’t know that. All I knew was that everything seemed to split apart. Time became twofold, divided into the era BA, or before America, and the one after it, after 7 November 1981. Space was also sundered, torn slowly and excruciatingly into two conflicting realms, inside and out.

My memories of Guyana are almost all set outdoors. The houses there stand on stilts, to avoid the flood underfoot. That kicks open, underneath, a concrete terrain known as the Bottom House. There, curries are cooked and eaten, laundry washed and set to dry. There, life unfurls, exposed to the eyes of the lane, open to the com­ment of neighbors. And there, visits are paid. Hammocks rock back-and-forth, mark­ing the absence of time, as hours pass in gyaffing, a West Indian brand of aimless talk, encompassing everything and nothing at once.*

I remember the outside of our house in Cumberland Village much better than the inside. The Bottom House opened into the front yard, where we posed for our photo that last day. To the left stood our guinep tree, the scant, sweet pulp of its fruit encased in a green shell. To the right stood our concrete temple, the size of a tool­shed. It lay outside the frame of that final picture, but I remember it vividly. The mandir was honeycombed for ventilation and painted as blue as the clay gods within. It sat next to my grandmother’s garden, where so many times, zinnias tucked into our braids, sheets wrapped like saris around our waists, my cousin and I played at being brides. We staged our weddings in and around a curvaceous blue car parked inside the gate. It belonged to Brudda, a taxi-driving cousin renowned for his ability to squeeze in a dozen passengers in any one go. The car had died and, for some reason, Brudda had laid it to rest under the guinep tree. Three decades later, Brudda is in Canada, and we are in America; but the remains of the car still lie there, an indestruc­tible shard of blue in the weeds choking our abandoned plot of Guyanese earth. The temple, the garden and the car comprise the hazy landscape of my first childhood, like stickers pasted onto a board-game map of the past. Flat, but brightly colored, they represent what was, in the wide-open place we left behind.

In the America we arrived in, it was too cold for all that. Our aunts gave me and my cousin matching grey winter coats. We wore them through our first season of snow. We learned how to speak and shoved indoors the Creole words that vibrated with Bottom House and playmates. There wasn’t much extra room for those words in the close spaces of our new life, on the first floor of my uncle’s house in New Jer­sey. We rented three tight rooms and slept five in a row, on two beds pushed together, for half a decade. My grandmother, who had crossed a border crawling on her belly to join us by then, made the fifth. From the fire escape, we could see the Twin Tow­ers. Despite the panoramic view of Manhattan, our apartment promoted claustro­phobia. The door swung into the windowless bathroom to reveal my mother balanced on the edge of the bathtub, attacking clothes in sudsy water, pummeling hand-me-down jeans until they screeched, beating the ugly green corduroys that made me look as awkward as I felt. She nearly fainted once, with the fumes of Clorox bleach con­centrated in that tiny room.

The gods were also crowded; they, too, had been forced inside. From the airy temple perfumed by zinnias, they were driven into the closet—the linen closet in the bedroom, to be precise. There was a box of Barbie dolls on the bottom shelf, and nightly, the rats made incisions into the pale plastic of their perfectly formed legs. On the top shelf rested framed prints of the gods: elephant-trunked Ganesh, the remover of obstacles; Hanuman, the monkey with a mountain in his palm; and Sarasvati, the goddess of knowledge.


—–page 4-5

 

 2.
ANCESTRAL MEMORY

Our journey took us past endless fields of flowering yellow along the northern banks of the Ganges. When we pulled into towns, we asked for directions, from children balancing loads three times their size on their heads, from crouching women tending baskets of cauliflower and eggplant by the roadside, from men in the stores that stared open-faced onto the street, framing a tailor at his sewing machine, a man pumping air into bicycle tyres, a camera-wallah behind his counter. We sought the guidance of random people on the route, turning to them as to a massive human compass. And they obliged. They pointed us along bumpy roads bracketed by tiny pastel altars made to worship the sun, until one man finally indicated a rocky path. “That way,” he said.

We had travelled five hours over shell-shocked roads and narrow dirt lanes to arrive here, at the threshold of a place I wasn’t even sure still existed. It did a century ago. That’s what a document that I had discovered two years earlier, in Guyana’s national archives, indicated. It was the emigration pass issued to my great-grandmother on 29 July 1903, the day she sailed from Calcutta for the Caribbean.

Catalogued on this brittle artifact, sepia and crumbling with age, was everything about Immigrant #96153 that the imperial bureaucracy had considered worth

recording: “Name: Sheojari.” “Age: 27.” “Height: five-feet, four-and-a-half inches.” “Caste: Brahman.” Here was colonial officialdom’s cold summary of an indentured laborer’s life. Yet, it included strokes of unsettling intimacy. The emigration pass told me that my great-grandmother had a scar on her left foot, a burn mark. Someone had scribbled “Pregnant 4 mos” in pencil at the document’s edge. On the line for husband’s name, there was only a dash.

Though my great-grandmother claimed no husband, she did list coordinates for home. The pass pointed to it precisely, almost like a map to some mythic location with hidden riches. X marks the spot: the state of Bihar, the province of Chhapra, the police district of Majhi and the village of Bhurahupur. There the past rested, buried. And here we were, just a few miles away, more than a century later, hoping to excavate lost history. Bihar isn’t a place where people typically go in search of buried treasure. Outsiders typically don’t go there at all, although it’s the second most populous state in India. The few foreign tourists it attracts are on Buddha’s trail, making pilgrimage to the place where he attained enlightenment. Bihar was once the seat of a vast and ancient empire stretching to Iran, but few people see it now as anything but a corrupt and dangerous backwater. Its per capita income is among the lowest and its illiteracy rate among the highest nationwide. One historian has branded the state “a stinking skeleton in India’s democratic cupboard.”1

It was November 2005, four days before provincial elections—a bad time to be travelling in Bihar. Ballot boxes had been stolen at gunpoint in the past. And Marxist rebels had just broken out of a jail south of the capital, Patna, when we set out. The military had been ordered to keep civilian vehicles off the roads until the votes had been cast. One of my guides decided we would pose as journalists to get past the roadblocks. He taped a phony “PRESS” sign onto the windshield of our white Ambassador. This voluptuous vintage car is a relic from the pre-globalized era when Indians drank Thums Up instead of Coca-Cola, and its presence everywhere on Bihar’s potholed highways was another sign that the sleek, new India of nanos and glimmering shopping malls has not reached all corners of the subcontinent. Surpris­ingly, our Scotch-taped stratagem worked. Soldiers in khaki fatigues stopped us, but they did not ask for credentials. They took us at our word.

My guide Abhijit eyed the rocky little lane that stood between me and my great-grandmother’s village. It seemed impossible that the massive Ambassador could force its way through. He chuckled. “That’s a great scene, just like Veer Zara,” he said, with a sudden, sarcastic edge. “Preethi Zintha is searching for her forefathers.” He was referring to a Bollywood movie that had cast its dimpled starlet along village back­roads in search of a lost love—not lost forefathers. But the imprecision of the analogy seemed somehow appropriate to my journey. Ancestral memory had told my family the story of who we are: brown-skinned people with many gods and peculiar, stub­born habits. It had told it imperfectly. Memory, after all, fails us. That we expect, especially over generations and across oceans. Details get smudged, and dialogue garbled. The will to remember the past is undermined by an equally formidable will to forget. Given how facts had fared with the passage of time, how could I do any­thing but fumble my way inaccurately through India? I had to rely on Abhijit to name things like the yellow fields, and the comedy was unavoidable. “Is it saffron?” I asked. Yes, he said—though saffron does not grow anywhere near this corner of the subcontinent, and those stalks were mustard.

We arrived at the village in the late afternoon, an hour before the winter sunset, and we had to be back in Patna by bedtime. Our time was limited. My second guide, Jitendra—a man with a face so straight and correct it could have been drawn with a protractor—took charge. He did not ask anyone about Sujaria. There would have been no point, he assured me. “Women,” he explained, “were not known persons at the time.” Instead, he dropped the name of Sujaria’s father: Mukhlal. It was listed on her emigration pass, along with a next-of-kin, a female cousin. Armed with this information, Jitendra approached a group of men loitering near the entrance to the village, off a gravel lane, along a tributary of the Ganges. He asked if anyone knew of a Mukhlal who had lived in Bhurahupur a century ago. No one did.

The villagers took us to a toothless man with a helmet of white hair, sitting on a bench outside his house, a mustard shawl draped over his bony body. He was a schoolteacher and an elder, the kind of man you might expect to be the keeper of local memory. He had, however, no information. My heart sank a little, although I wasn’t expecting anything concrete from this trip. I hadn’t even known whether or not the village would still be standing. I couldn’t really believe I was here. In Bhura­hupur. X marks the spot. The precise point where an umbilical cord connected me to India. And here I was, being sized up by a curious crowd of real-life men who called it home.

“Alright,” I told Jitendra. “I just want to ask some general questions about the village. Can we do that?”

The schoolteacher called for three chairs, and we sat.

“Go ahead,” Abhijit snapped. “Ask your questions.”

It was my turn to speak, and I didn’t know where to start.

“My great-grandmother left this village,” I ventured, throat tight, conscious that our entire impromptu entourage was looking and listening. I turned to Abhijit, waiting for him to interpret my words into Bhojpuri, the dialect spoken in the dis­trict, but he was mute. Jitendra, thankfully, stepped into the breach. Though he spoke less English than Abhijit, he understood much better what I was after and how to help me get it.

The schoolteacher listened, his eyes on me, on the long white kurta I wore over red tapered leggings and on my hair, loose and tangled from the bumpy ride and contra­dicting my traditional dress. He fixed me in one penetrating gaze and pronounced: “You should be living here.” It was delivered like a reproach. India’s diaspora, now at 17 million worldwide, has quit India’s borders despite a prejudice with the force of religion behind it. To leave was to cross the kala pani, “the dark waters,”* of the Indian Ocean and therefore to lose caste, according to the strictures of Hinduism.

——pages 17-19

These two extracts are reprinted from Coolie Woman, The Odyssey of Indenture, Hurst and Co, London, 2013

The End of the World by Maria Takolander reviewed by Jacinta Le Plastrier

end-of-worldThe End of the World

Maria Takolander

Giramondo

ISBN 9781922146519

Reviewed by JACINTA LE PLASTRIER
 
 

In native American and other cultural traditions, the raven has a powerful symbology. It is considered a messenger who carries information between worlds, is of the earth but also capable of bridging to other realms. It can also represent the souls of the murdered. In this, it is an apt choice as the cover illustration of Maria Takolander’s second full poetry collection, The End of the World.

There is no direct reference to a raven in any of the book’s 41 poems but certainly it could be argued, as a lens for its reading, that many of them either directly or implicitly address the presence of the otherworldly, the ethereal and the spectral. There are also veils between the earthly world and our perception of it, and between a self’s experience and its familial and historic connections and heritages.

As Takolander writes in the first poem of the book, ‘Unborn’, which addresses pregnancy, ‘Still emerging from yourself, the bud of your nose alone/ makes the universe less impossible. You do not know/ that we are here, but this is how we watch you: on a/ black-and-white plasma screen suspended on a wall/ – the happy technician flicking us between dimensions/ like Dr Who – and as if from an infinite distance.’

This is a second collection and while the poet carries through themes begun in her first book, Ghostly Subjects (SALT, 2009), particularly in regard to poems about the intimate self and her family’s history in the first two parts of The End of the World, it also sets out on what feels like a new orientation – especially in the book’s final third section. These poems spring beyond the field of own experience.

In his recent non-fiction book, A History of Silence: A Family Memoir (Text Publishing, 2013), NZ author Lloyd Jones contends, ‘a writer’s works have a way of tracking back to his wellsprings.’ In the context of his book, this meant an examination of his lineage’s ‘ancestry of silence’, and ‘the sediment within him’. These are useful ideas to apply to the work in The End of the World where Takolander exhumes her own family’s spectres.

These ghosts are not only familial. They are also metaphysical, those of the dark imagination which has inhabited this poet’s work from her earliest poems, published in the 2005 chapbook, Narcissism (Whitmore Poetry Press).

Of Finnish origin, Takolander’s family members were killed in Stalinist purges. Some were exiled or they experienced other horrors of war. The traumatic consequences of these experiences, for themselves and descendants, are insidious and potent.  It is a brave poetry which addresses them.

In one of the finest poems in Ghostly Subjects, ‘Finland: Fables’, Takolander assized this family history in prose-poetry wording, each stanza a long-lined sentence:

In a kitchen there was a man who drank the worlds contained in bottles, but who could never find the strangers he had killed in the
war, whose blood had melted with the snow.

It is subject matter reprised yet differently confronted in a number of poems in Part 2 of the The End of the World, including ‘Mushrooms’ and ‘The Old World’. These are moving poems. In them Takolander explores not only for herself, as poet and a self, but also in poems such as ‘The Old World’ gives voice to the those gone before us, whose aching for what has been lost might (perhaps inevitably will) re-sprout in those who follow. The poem closes, ‘See how the sun burns all night, like a promise/ of the end of the world.’ This is one reference to the book’s title.

Later in Part 2 is the poem actually titled ‘The End of the World’. The subject matter is the history of and a visit to Punta Arena, Chile. Written in five-lined stanzas, it closes in language of an edged, gothic beauty:

…       
            their skullbones and cross-bones now encrypted
in the cemetery across the way, where angels dive among
            cypresses manicured into a wonderland silence
that takes the edge off death and the sight
            of all those abominable dogs, ranging everywhere.

This poem is an example of what has marked Takolander’s poetry since its beginnings. There is a discipline of form though she is writing in free verse which allows it to have the echo of formal metrics within it.  This tendency is always an opportunity for a poet to clarify and amplify their poetic thinking – the movement of mind in the work. There has also prevailed in her poetry – though it might be a strange term to use – a discipline in the language she chooses as her oeuvre’s ‘field’. It is an educated vocabulary but with a sense of the pared, of having been boned – also of the elemental or even glacial. I think of an earlier poem like ‘Storm’:

It may be true we don’t deserve this,

Our earthly things reduced
To shadows we dream

Things from: the firs, the stooks,
The fence posts¾none belong.

They don’t belong.
Yet we’ve always waked and slept

When the sky says we should,
Like birds and monkeys,

Abandoning the world
Evening after evening…

The majority of poems in The End of the World combine this clarified language with a formal control – and their poetic ideas are robust – but there are a number which don’t, and which make for uneasy reading. In these, certain lines or phrases are weak but the main concern is that the poetic conception has not been deepened – pressurized – sufficiently in the process of their creation. One example is in a poem about her forebears, ‘Missing in Action’. The material is unusual and powerful – her great-grandfather, ‘lost to Stalinist purges’, an eldest uncle, ‘dysentery got him as an infant in Karelia’, a grandfather of which she writes ‘(Hung over, he would beat the horses, their flanks shivering.’). And the formal structure is clear. There are lines in the poem which spark, but a major part of the poem’s language and its thinking through is not brought up to the task of interrogating – and so unearthing meaning – of such a tragic territory. (This is most definitely not the case with the earlier ‘Finland: Fables’, which traversed similar subjects.)

It is uncomfortable to criticize a poem whose material is profound, and of obvious importance to the poet. Having said that, in stark contrast is perhaps the finest poem in the new book, ‘Stalin Confesses’. Adopting Stalin as subject, the narrating, poetic voice is both authoritative and, in the most positive sense, destabilized and destabilizing. One wonders, at different points through the poem, ‘who is speaking now?’ This shifting of angles is beautifully controlled. The poem begins: ‘At my side I have concealed a child/ whose body was twice trodden by horses/ hauling carriages through our boggy village,/ the hooves like machines./ The child’s father, sludge-drunk and stone-fisted, beat him,/ as did his mother, full of God./ The seminary silenced his Georgian tongue,/ and the Russian army, even in war’s thick, rejected him./ The child’s face is smudged as the moon’s.’ Here is poetry whose language is muscled, precise yet allusive. It startles, and its promise drives through the whole work. Later is this: ‘He once entrusted to me a chronic dream/ in which his mother, father, unborn brothers,/ soiled villagers in their carts,/ the priest in his finery, and even God Himself/ will not, no matter the torment he inflicts on them,/ look upon his scorched soul/ and confess they were responsible.’

In Part 3 of The End of the World, Takolander takes up a different poetic drum. This poetry is sometimes fantastical – the final four prose poems are inhabited by Aesopic animals and the twists of fable. The part opens with poems, one section in catalogue form, inspired after 19th-century ‘scientific’ treatises on criminology.

Here, in a later poem, are the opening lines of ‘Witch’:

Her Hair was the Colour of Dirt, her Fingernails
of Stone, but she did not Lack Shelter or Know Hunger.
She Knew how the Body forces the Foetus to leave
its Mucous Womb and Breathe Air, and she could effect
Certain Remedies for Those Unwanted, rendering
The Creatures, While Still Hidden, Powerless. Small
Corpses were not Such a Problem.  …

This final part to the book is adventurous and its subject matter and wielding, strange and beguiling.

 

JACINTA LE PLASTRIER is a Melbourne-based poet, writer, editor and publisher. Her poetry collection is forthcoming with John Leonard Press. To read more,  Jacinta  Le Plastrier

 

The Petrov Poems by Lesley Lebkowicz reviewed by Linda Weste

The Petrov Poems

by Lesley Lebkowicz

Pitt Street Poetry, 2013

ISBN 9781922080141

Reviewed by LINDA WESTE

Lesley Lebkowicz’s The Petrov Poems is a verse novel that keeps its offerings close to its chest: at eighty pages the volume is slim and unassuming, its cover inconspicuous. While this reserve accords with its theme of espionage, nevertheless its subject — the defection of the Petrovs, an “escapade which rocked the sleepy town of Canberra in April 1954” (Jacket blurb) — ensures there is more to this verse novel than its appearance suggests.

The Petrov Poems required “massive amounts of research,” Lebkowicz acknowledges (Interview). Not only did she spend many hours accessing documents, including ASIO files, in the National Archives and the National Library, she spoke with Canberra people about their memories, and “walked around the Embassy, the Petrovs’ house and the Hotel Kingston”, until, she adds, “the details infiltrated the poems” (Interview).

The material was abundant, Lebkowicz recalls: “the Petrovs’ lives were choc-a-bloc with material made for a novel” (Interview). Lebkowicz has been mindful to ensure the content is accessible rather than overwhelming; the verse novel comprises four sections of interlinked poems in chronological order, and much of the narrative backstory and plot is in place by the end of Part I. The historical details are re-presented in a credible story world.

Initially Lebkowicz intended to write the story from the point of view of Evdokia Petrova and the other women involved (Madame Ollier, a diplomat; the air hostess, Joyce Bull). In order to do this, she had to know about Vladimir Petrov as well, and before long, she acknowledges, “I realised he was a gift” (Interview), though not exactly the stereotypical spy — “bumbling” is the term Lebkowicz assigns him. Nevertheless Lebkowicz wanted to convey Vladimir Petrov and Evdokia Petrova “as people, not as spies” whose “dilemmas were human and often heart-rending” (Interview). Her approach to speech and thought representation was “to take the reader in as close as possible to the Petrovs” (Interview). Lebkowicz states she chose “the intimate forms of their names (Volodya and Dusya) and gave a lot of their interior lives, especially Dusya’s”, but resisted first-person mode, realising that omniscient third-person narration in past tense would allow the overview she required (Interview).

How Lebkowicz embodies the Soviet diplomat-spy is often visceral, evoking a corpulent Volodya: “his fingers white slugs on the saucer”; “softness has long fled / his mind” (4). In ‘Blood II’, however, his body and mind dissemble along with future plans:

Each drink had laid down errant cells
in the dark of his arteries. They came loose and sidled
along networks that threaded his body.
His blood struggled.
His heart laboured.
A clot jammed the flow in his brain
and then nothing worked. Now words richochet
and can’t find the path to his tongue. (79)

The poem ‘Disintegration’ iterates the unstoppable advance of mortality: Volodya, post stroke, has lost his memory. When Dusya visits him in the nursing home, he does not recognise her: “No more strangers he yells. I want my wife” (80). It is poignant but moreover ironic treatment that Lebkowicz aims for in The Petrov Poems, and achieves. There is paradox, too, in this narrative of political asylum, in contrasting the metaphors of life networks as “a kind of containment” (78), and of ‘the body as a prison’ (79) with ‘the body needing shelter’.

If there’s a predominant poetic form in The Petrov Poems, Lebkowicz believes “it is probably the sonnet — but not the formal sonnet of earlier centuries. No end-stopped rhyme, though generally fourteen lines and a volta of sorts” (Interview). What may vex readers expecting a more prominent poetic template is this verse novel’s stylistic preference for description over trope. That is not to say that personification, simile, metaphor, are not present. Rather, poetic elements are muted, and the poetic narrative is naturalised and accessible:  “Water flirts with the boats.” (3); “…the letters she types / skitter over her desk like dry chaff.” (78)

Why many poems are expository, more focused on describing narrative space and the narrative events taking place, than on elaboration, is in part, attributable to the need for narrative momentum. Fewer poetic embellishments, in Lebkowicz’s design, “keep the pace fairly fast”  (Interview). The emphasis on description is also instrumental for spatial and temporal presentation. Description is a discourse strategy for the disclosure of spatial information (Ryan 2014), a means to convey “the physically existing environment in which characters live and move” (Buchholz and Jahn 2005).

The emphasis on description, therefore, is a concession to narrative ends; effective for reconstructing the temporal sequence of the events of the Petrov’s defection. This stylistic foregrounding of space and time is evident in the titles or subtitles of poems, for example, ‘Inside the Embassy I’; ‘Volodya crashes on the way to meet Mme Ollier in Cooma. 25 December 1953’; ‘Petrov and Richards meet in a car behind the Kingston Hotel. 26 March 1954.’; ‘Bialoguski’s flat, Point Piper, 19 March 1954’ and ‘Flight from Mascot to Darwin, 19 April 1954’.

Yet the emphasis on description extends the textual spatiality of The Petrov Poems beyond its setting, that of mid-twentieth-century Canberra, Australia, and also beyond its spatial frames — those separate locations where events transpire: the ship Orcades; the Russian Club; the ASIO office; the Embassy; Government House; Bialoguski’s flat; in a car behind Kingston Hotel; the airport; the safe house and the nursing home — to encompass story space, “the space relevant to the plot, as mapped by the actions and thoughts of the characters (which) consists of all the spatial frames plus all the locations mentioned by the text that are not the scene of actually occurring events” (Ryan 8).

The story space can then also incorporate Russia, Stockholm and the valley about which Dusya Petrova dreamed, “where almost-twin girls/took milk from a cow” (79); the labour camp where her husband was taken and died; and the “big room in Moscow” (17) where she and first husband, Román, lived together “with Román’s books on the shelves above the bed” (17). Story space in The Petrov Poems also maps the places about which Volodya Petrov thinks: Sinkiang, the autonomous region of the People’s Republic of China, and one of the province’s largest cities; Yarkand, the ancient city on the Silk Road, once a major transport hub and centre of moneylending and trade;  the village of Volodya’s family house; the USSR; the farm he was raised on; Moscow; the countries of Canada and Japan from which other agents defect; and the farm he imagines himself living on, sometime in the future.

The narrative unfolds without a single specific reference to the Cold War, nevertheless it  becomes possible to convey Cold War divisions. Readers envision the frontier “to prevent communism from gaining ground in the region” imagined by the 1954 formulation of the Southeast Asian Treaty Organisation — formed between the United States, France, Australia, New Zealand, Great Britain, Pakistan, Thailand and the Philippines — as they bring further spatial information — narrative (or story) world space — to the text on “the basis of cultural knowledge and real world experience” (Ryan 2014).

Lebkowicz, an accomplished poet, wrote The Petrov Poems without “a conscious model” although she had read other verse novels — by Dorothy Porter, Judy Johnson, Geoff Page and Vikram Seth. The act of writing The Petrov Poems was to affirm Lebkowicz’s enthusiasm for the verse novel: “It’s a powerful form —flexible and compelling” she asserts (Interview). The publication of The Petrov Poems by one of Australia’s small poetry presses, Pitt Street Poetry, consolidates Lebkowicz’s previous credits, a book of poetry and a short story collection.

Readers who regularly engage with the verse novel form, come to know its infinite variety.

The Petrov Poems is one of a growing number of verse novels internationally that narrativise historical material. The Petrov Poems does so without ostentation, yet its approach to its subject, at once compassionate and penetrating, arises from careful research, and ensures a worthy contribution.

 

WORKS CITED

Buchholz, Sabine and Manfred Jahn.“Space.” In: Herman. D et al. (eds): Routledge Encyclopedia of Narrative Theory. London: Routledge, 2008 [2005]: 551–54.
Lebkowicz, Lesley. Interview by Linda Weste, 6 July 2014.
—. The Petrov Poems. Sydney: Pitt Street Poetry, 2013.
Ryan, Marie-Laure. “Space”. In: Hühn, Peter et al. (eds.): the living handbook of narratology. Hamburg: Hamburg University.  [view date:1 July 2014]
 “Southeast Asia Treaty Organization (SEATO), 1954”, Office of the Historian, Bureau of Public Affairs, United States Department of State.  [view date:1 July 2014]

 
LINDA WESTE is a poet, editor and teacher of creative writing who researches poetic and narrative interplay.

 

Circle Work by Cameron Lowe reviewed by Vanessa Page

circle_work_310_440_sCircle Work

by Cameron Lowe

Puncher and Wattmann

ISBN: 9781922186232

 

Reviewed by VANESSA PAGE

 

Cameron Lowe’s Circle Work is a graceful collection of poems, with no trace of the masculine, high octane themes that you might expect from a book bearing this title. Instead, the reader is drawn into Lowe’s strange and beautiful landscapes – where there are certainly circular themes at play – the simple cycles of things, seasons, relationships and days.

The circle symbolises a wholeness – a completeness, but also the idea of movement and motion, the elapsing of time. From this perspective, the idea of ‘circle work’ as a broad umbrella to hold over this collection of poems, seems apt.

The sense of movement is one of the most striking features about this collection. In particular, the visual movement that Lowe creates through the arrangement of the poems on each page. The words dance, skip and sometimes yawn and stretch across the pages, leading the reader subtly and deeply into the delicate scenes that Lowe has created.

The arrangement of the poems in Circle Work also appear to follow a loose seasonal pattern. In the opening piece, ‘In Memory of Flowers’, this scene is set, providing signposts to the season, setting up that sense of motion, but also a sense of waiting for the season to change, for the flowers to bloom.

And so, as winter/rain falls steadily/upon bluestone,
again the limits of/patience strain/to make flowers
(9)

Precise and seemingly ‘hand-chiselled’ observations and fragments linger constantly on the edge of the ‘domestic world’, melding effortlessly with the ‘natural world’:

a sky so blue
it dissolves
the noise of cars
(48)

This interplay of the earthly and the other-worldly through razor-sharp observations is at its most mesmerising in the piece ‘The skin of it’ which is told in six parts.

These observations, on the surface appear quite simple, but the poems are deceptively hypnotic, and have a way of working under your skin, with a gentleness, and sense of calm that makes the reading of them a pleasure.

The lapping of light over light – and the clock ticking in the kitchen, rhythmic as the dripping tap.
(13)

From this distilled beauty, Lowe shifts effortlessly into a contrasting space in simple vignettes that provide pockets of relief. I liked ‘At the Geelong Art Gallery – a great Australian poet discovers a potato cake in his pocket’ – a funny, simple poem that reminded me of one of major reasons I love the art form of poetry – the way so much can be said with such few words – this brevity, combined with Lowe’s seductive knack for opening windows onto crystal-clear and carefully painted scenes is on display here. A fantastic and tongue in cheek poke at ‘poet-types’’.

The book’s moments of beauty are frequent and lead the reader deeper into the collection. I found myself wanting more of them.

There are numerous references to sparrows and birches, flowers, the sky and the behaviour or light as it slips between the seasons, creating a strong, botanic thread throughout the collection.

In ‘The’ Lowe’s mastery of observation is at its beautiful best, as he once more leads the reader in the natural world through his keenly focussed viewfinder.

binding sunlight to bird/to blue sky/to the honey-cream colour/of dry grass – / a tuft of white wool/caught on a barb (31)

There is some repetition in references to onions frying, white pickets, powerlines and aerials even the presence of sparrows. While these references are evidence of the domestic mooring for many of Lowe’s poems their repetition is not enough to distract from the collection. It is, however, noticeable enough to provide little speed bumps that I found made me slow down while I thought back to the poems where I’d heard them before.

Still, it seems Lowe’s poems seem based on familiar aspects, scenes and surroundings and it is this consistency in the setting for many of these poems that helps to bind the collection together.

There is something very domestic about this collection – you could almost imagine the poet writing these poems while looking out upon the same familiar scene, perhaps in his own home, perhaps in another frequented place.

This domesticity is at play in ‘Practising everyday life’ where simple meal preparations, the narrator’s scene from the balcony hooks the reader into a much deeper internal conversation about his own relationship explained in the context of this ‘keeping on’ this cycle of things – both natural and domestic.

It’s there/in the no need to really think ease of the balcony
Or the clean, taut/ lines of aerials/at dusk
(68)

Wherever the setting, it is clear that Cameron Lowe knows how to document beauty and weave these moments into delicately powerful poems with transportational qualities.

I found the book to be accessible –this is simple language, done well. The type of writing offers a bridge to readers, whether they are regular readers of poetry or not. This is the type of poetry I like to read – where I can experience an emotion, open an imagined window onto a scene so clear and so precise that I could be standing in it myself.

Night sweeping by, the moon hidden, not a star to see
and you twisted suddenly in your sleep
as if something hurt or scared you
(67)

As all great art has that point of connection, it is here in the lines of Circle Work – in the relationships, the emotional responses, the observations and the sense that as a reader you are forgetting yourself.

This is a gift and Circle Work succeeds on this level. And while the repetition of scene, some references and subject matter is present, there are also cleverly placed moments of humour and relief to provide balance. Certainly the strongest poems in this collection draw the reader in, walking them along that tightrope between the natural and domestic worlds and offering  up countless opportunities for connection.

Find it, noting its shape that is something like a heart but more comely, something like a thought but more defined, something nurtured at the margins of the leaf itself.
(22)

VANESSA PAGE is a Brisbane poet who has published two collections of poetry: Feeding Paper Tigers (ALS Press, 2012) and Confessional Box (Walleah Press, 2013). Confessional Box won the 2013 FAW Anne Elder Award. She has previously been shortlisted in the Thomas Shapcott Poetry Prize and the ACU Poetry Prize, and blogs at vanessapage.wordpress.com.

‘Abba’

 

رویای آزادی یا احساس حبس و بند

زمین زیر پای سم اسبان میلرزد.

چهار نعل میگریزند ..وحشی و افسار گسیخته

در یالهایشان میپیچد آرزوهایم….

هوا سرشار از بوی اسب و غم و کمی هم غبطه….

در افق نقطه های سیاه کوچکی رخ مینماید و زمینی که من بر آن ایستاده ام رفته رفته آرام میگیرد…

پنداری رویایی بود همه….

رویای آزادی…یا احساس حبس و بند

 

 


Of Freedom

Ground shakes beneath the hoofs of horses.
They gallop faster than the wind –
wild and free.
I see my dreams sparkling in their manes.
Oh the air is filled
with the smell of horses
sorrow and a tiny bit of envy.
Far away in the horizon
I can see a few little black spots
and the ground I am standing on
starts to still again.
It is all gone.
I was all a dream.
My dream of freedom.
The outburst of the feelings
these restriction have created
in me.

Abba (detained 15 months)

This was originally written in Farsi and translated to English. Translators name withheld.