Margaret Bradstock reviews Looking for Bullin Bullin by Brenda Saunders

May 29, 2013 / mascara / 0 Comments

Looking for Bullin Bullin

by Brenda Saunders

Hybrid Publishers, 2012

ISBN 1921665904

Reviewed by MARGARET BRADSTOCK

Embracing her Aboriginality has given Brenda Saunders both a focus and a purpose in her recent poetry collection, Looking for Bullin Bullin. Writing over the last decade, Saunders has, as she herself says, “a lot to say about the urban Aboriginal experience.”

The poems in Looking for Bullin Bullin are organised into four sections, reflecting aspects of post-1788 Aboriginal history: Stolen, Caring for Country, Living Blak, and Drawing the Landscape. A number of poems overlap several categories, but an underlying chronological movement is also at work. Stolen encapsulates the loss of country (“Terra Nullius”, “Un-titled”), of lifestyle, culture and heritage:

The stolen child lives her life ‘in service’

      Her stories sit tight
      in her apron pocket
      Each loss pencilled-in
      Her lists of defeats
      fade with time
     − hopes scratched out
      after years of waiting                                                 
      (“The telling,” p.15)

Wry humour makes its point in “Sydney Real Estate: FOR SALE“:

Bennelong:
Vogue
Penthouse suite
World
address! 

corroboree
below 

Kirribilli:
High Rise
Harbour life
A Must!

…………………

bora rings
circle round 

Maroubra:
Lots
Prime

Virgin land
A Steal!                                                                            
(pp.12-13)

Caring for Country concerns itself with the continuing and increasing damage to the Australian environment, in the name of ‘progress.’ In “Toyota Dreaming,” the views of old and young Aboriginal people are opposed, the old ones not understanding the need for change, the young compliant, seeking a perhaps illusory recompense for what has been lost:

The tribes can see the value, the power
in red shale; they sift their Country’s losses
against solid gains. Working for the Company 

lured by the shine of a crystal trinket harder
than stone. Buried treasure of the River Spirit
gleams forever in the white man’s dreams                      
(p.22) 

Significantly, from the time of poet Kevin Gilbert, the Toyota has become an objective correlative in Aboriginal-authored verse for feelings aroused by government control. (See also Melissa Lucashenko’s “You are the Fringes,” amongst others.) In this regard, one might contrast the different viewpoints expressed in Saunders’ poem with the progressive stance of indigenous Boyer Lecturer Marcia Langton:

        My first visit to the Kimberley’s Argyle Diamond Mine − the world’s largest producer
        of diamonds, owned by Rio Tinto − was in early 2000. At that time, there were four
        Aboriginal employees. Two of them were gardeners. Two years later, there were many
        more…..[Brendan] Hammond revolutionised the culture of the Argyle mine, and today
        the rate of Aboriginal employment at that mine stands at 25 percent of the total workforce.
                 Many of the significant changes in the Aboriginal world are due in some part to the
        changes in the mining industry, which offers employment and contracting opportunities
        as an alternative to welfare transfers upon which many remote and regional Aboriginal
        communities depend. 

                 (“On the cusp of a new dawn,” News Review, The Sydney Morning Herald, Nov.17-18, 2012.)

In “Pay-back in ’78,” the narrator arrives in Brewarrina as an outsider, to hear of wild Blacks pitted against town-dwellers (as in the early days), and find the town itself an anachronism:

Someone had burned the station one night
They’d already torched the only pub
Hotel swings from the Liquor Outlet now
a no-frills affair: roller-doors down at ten 

And we’d heard talk of wild kids, good with fire
living on the edge of the next failing town

…………………………………………………………….

Dodge City‘s on the edge of nowhere. Off-limits
to finger-pointing tourists or ‘blow-ins’ like us

This painted landscape is already too old
or too new for change. Shaped
by late-model cars

− white goods rolled in dust
Useless inclusions in houses
that never had power or water                                        
(pp.25-6)

“Jaandoo” depicts the relationship of artist Rover Thomas with his country, described through close observation of technique:

Rover carries his country under the skin
follows his Wild Dog song
roaming the sand

…………………………………..

Rover tracks each sacred meeting
marks his Dreaming on painted boards
set in a line of dots                                                          
(pp.28-9)

As an artist herself, Saunders is well-placed to utilise artistic technique as a metaphor for feelings and emotions. Other poems similarly explore the work and inner landscapes of Ginger Riley, Emily Kngwarreye and Kathleen Petyarre.

The anonymous poem “Tanimi” reminds us poignantly of the loss of many Aboriginal languages and the need to recover and preserve them:

Without our language
we will have nothing to say
Have to close our mouths
No song, no story
when the words
want to come…                                                                
(p.33)

In Living blak, the reader is confronted with aspects of the urban Aboriginal experience, scenes of largely unmitigated conflict, homelessness and hopelessness. “Blak-out” pulls no punches, depicting the outcome of social and cultural breakdown whereby the protagonist is both victim and perpetrator. 

Gimme a dolla’
Pay the rent
whitey guilt
easy street      

…………………

tradin’ for cuz
speedy in the fast lane
live for the day 

ridin’ trains
singin’ up Country
Dreamin’s free                                                                
(pp.48-9)

“Blak boys” rejects any form of overt stereotyping, but a similar bleak future unites the different personae of the poem:

He’s everywhere and nowhere, he’s that shadow doing time

     slipping out of focus
     in the world outside                                                   
     (p.52)

This section of the book employs a racy, spare style, utilising urban Aboriginal idiom and taut lines that give credence to the subject matter. A number of the poems appear at first to be merely descriptive, but their message is conveyed through dialogue and circumstance. 

“Looking for Bullin Bullin,” the title poem and arguably the best poem in the collection, works to pull all sections together, and the cover image (Saunders’ own) reflects this relationship. “Got any change?”  asks the Aboriginal girl in this chance encounter, but, unlike the protagonist of “Blak-out,” her questions soon deepen to take in cultural loss, suppression of place-names and language, and white ignorance of  Caring for Country. The chopped-up map, with Bora rings at centre, becomes a metaphor for all these losses, and Bullin Bullin the symbol of a stolen heritage:

I’ve searched on early maps
Find only new names for
ancient places. Land Titles
staked out. Station holdings
Towns with strange rhythms
Sounds from another world                                           
(p.62)

In light of this white-out of history, the current move to restore Aboriginal place-names to sacred sites and landmarks can only be applauded.    

 A recurrent approach emerges, played out in the final section of the book, Drawing the Landscape, with descriptions and interpretations of artworks by Russell Drysdale with Aboriginal subject-matter. Drysdale first became interested in Aboriginal people while visiting North Queensland to attend board meetings of his father’s sugar mills. In particular, he was concerned by indigenous dispossession during the early ’50s, when Australia tried to solve what they called the ‘Aboriginal problem’ by integrating them with white society. His drawing Shopping day, 1953 shows how badly and sadly that identity sat upon their shoulders. Other drawings likewise lend themselves to a contrast between “a distant time/ when the tribe roamed freely” and the imposition of “the white man’s gaze” (p.69).

Looking for Bullin Bullin stands as a requiem for Jack Davis’s “dark proud race” (“The First-born,” ca.1970). Whether we choose to see it that way, or to take hope for a future “in unity” remains with the reader.

MARGARET BRADSTOCK has five published collections of poetry, including The Pomelo Tree (awarded the Wesley Michel Wright Prize),  Coast (2005) and How Like the Past (2009). Her sixth collection, Barnacle Rock, is forthcoming from Puncher & Wattmann in April 2013. Margaret recently edited Antipodes, the first anthology of Aboriginal and white poetic responses to “settlement” (Phoenix, 2011).  

Fiona Hile reviews Rawshock by Toby Fitch

May 29, 2013 / mascara / 0 Comments

Rawshock

by Toby Fitch

Puncher and Wattmann, 2012

ISBN 9781921450617

Reviewed by FIONA HILE

Luminosities

The few lines of biography on the back cover of Toby Fitch’s first full-length collection of poems, Rawshock, remind us that he was ‘born in London and raised in Sydney’ whilst a recommendation gleaned from the launch speech given by the poet, novelist and academic, David Brooks, describes Fitch as the ‘Apollinaire of Avalon’ and the ‘Lorca of the Inner West’. There would be nothing more to say about these sketchy empiricisms if it weren’t for the many ways in which the poems that comprise the collection take up origins, mobilities and the impossibility of presence as their themes.

The poems that most fiercely and vibrantly perform these ideas occupy the twenty-page sequence, Rawshock, the title of which constitutes the phonetic rendering of the famous Rorschach test, a series of inkblots devised by the Swiss psychologist, Hermann Rorschach, and deployed by ingenuous psychologists during the 1960s as a means of detecting underlying thought disorders, ‘especially in cases where patients are reluctant to describe their thinking processes openly.’ You don’t need to be Michel Foucault to feel hyper-invigilated by the idea of one of your fellow humans falling back on interpretation as a diagnostic tool. Or need a Graduate Certificate in Bakhtinian formalism to recognise the symptoms of ‘thought disorder’ – alogia, echolalia, derailment, semantic paraphasia, to name a few – as the stock-in-trade of the poet, the novelist, the playwright. Precisely what it is that constitutes a thought disorder is, these days, mercifully up for debate and it seems to be agreed that such phenomena can be indicative of, for example, ‘incomplete yet potentially fruitful thought processes’. Fitch’s ingenious move is to have ‘married’ the out-of-copyright inkblots with one of the most enduring myths of Western aesthetics. This unlikely coupling has produced a series of poems that re-stages the fates of Eurydice and her estranged husband, Orpheus.

The book’s epigraph, drawn from Lewis Carroll’s Alice’s Adventures in Wonderland alerts us to what will be at stake in this operation. As Carroll writes, ‘The queen had only one way of settling difficulties, great or small’. Fitch’s decision to include the queen’s command comes to be read not only as the strategic management of the difficult matter of the reader’s entrance into the text but also as the highly ceremonial if somewhat macabre celebration of this initiation. As Derrida wrote of Mallarmé, the name marks ‘the production and annihilation of the thing’ (116). In the poems that follow, Fitch stages a reconsecration of ‘the Mallarméan doctrine of suggestion, of undecided allusion’ (120) so that the atmosphere of the book – from the typographical bonfire of Matthew Holt’s front cover to the final poem in which the day is ‘uncorked like a bottle rocket (“nightcap”) – is ‘alive with evaporating sparks.’ (“Blackout” 27)

The book is divided into three sections – Everyday Static (poems previously published in the form of a chapbook by Vagabond Press), the Rawshock sequence, and Oscillations. It is commonplace to think of the poet as working out philosophy through the poem. More accurately, as the philosopher Alain Badiou has it, ‘philosophical poeticizing’ is best left to the philosophers, leaving the poem free to consist in ‘these two thoughts … the presence of the present in the transfixion of realities; and the name of the event in a leap outside of calculable interests.’ (42) The propensity of the poems collected here to work in these modes is evidenced throughout, not least in the accumulation of influences and ideas that structure the book. Although recent reviews of Rawshock have noted the influence of Rimbaud and Apollinaire – and Fitch has noted [1] also William Carlos Williams, Auden, Ashbery and Baudelaire – most insistently in evidence is the influence of Mallarmé, in the emphasis on the poem as an object ‘made of words and not of what words are used to produce’ and in the typographical and mechanical construction of the book, wholly constituted in the white space of the letter.[2] This influence is most in evidence in the Rawshock sequence, where OU ‘doubles’ the form of one of the Rorschach images:

O U
Can collide
With a bus “in error”,
hold shrapnel and rocks aloft on your way
((   down to Erebus. You can seduce the   ))
(    ferryman, queen Persephone, have     )
(  the fatty-fat, serpent-backed            )
Cerberus melt in your palm,
caress his moth-eaten earlobes
as the Furies   snivel   at your feet,
stop Sisyphus   in his tracks,   Ixion’s wheel,
Nyx     and the Styx     as stoned     as onyx.  You       caN
Collude    with Chaos   all you like,   but you can’t   waive
The fact like     my father     Apollo did:
E don’t     need to     follow
t h e  s u n

Mallarmé famously wrote that a throw of the dice will never abolish chance. More specifically, he wrote that ‘Out of a number of words, poetry fashions a single new word which is total in itself and foreign to the language [langue] … Thus the desired isolation of language [parole] is achieved; and chance (which might still have governed these elements, despite their artful and alternating renewal in meaning and sound) is thereby instantly abolished.’[3]

Badiou nominates Mallarmé’s method as one of ‘subtraction and isolation’ and what this method achieves is the poetic inscription of ‘the absence or hush’. Perhaps this yearning for the concomitant ‘production and annihilation of the thing’ in some way accounts for the snake’s lament in the second poem of the Rawshock sequence

            I want my sssshh                                             ssshhadow back:

Towards the end of the poem the poet has achieved something of a Mallarméan disappearance as ‘the ocean ebbs away’. Still, the hint of a 21^st Century sequel – ‘C  you in the  sHades’ beauty’ –  suggests that these days ‘the hush’ doesn’t always come so easily.

The first sequence of the book – Everyday Static – provides an account of why this might be the case. It can be broadly cast as the identification of the ethics and pitfalls of the Postmodern. The situation is immediately revealed to be one in which a poet or a poem ‘could almost crack open the night’ and drink (“On the Slink” my italics) if only there weren’t all of these tangential moonbeams to deal with, batting their eyelids at bull-bars and generally ‘tearing the chest muscles of … any man with a memory’ (“Tangents”). “Beelines” calls to mind Francis Webb’s ‘a thousand warm humming stinging virtues’ (“Poet”) and Baudrillard’s ululating Simulacra and Simulation in which ‘the world is hardly compatible with the concept of the real that we impose upon it’. This identification of and with the loss of the real triggers the self-imposed ‘fatal strategy’ by which Baudrillard hopes ‘not to reconcile, but on the contrary, to seduce, to wrest things from their condition’. Thus, for Fitch:

the blue car makes a beeline
for a lamppost, the traffic light

goes gridlock-orange, a bullet train
is trapped on never-green tracks, 

and jets fall out of a marooned sky;
why, on waking today, my vision stings 

and my face is puffy: dreaming

is forced to move along paths
that are too well-paved. 

I’ll sleep with my eyes open,
stop my shadow running away. 

Inevitably, there are salves, balms and antidotes, all administered with varying degrees of efficacy. In “Twirl”, ‘we were, we were’ becomes ‘we whirr, we whirr’; still, the foxy light catches up with us and we can’t escape the smell of someone else on our skin (“Aubade”). An aubade is strictly speaking ‘a song from a door or window to a sleeping woman’ and Fitch here and relentlessly elsewhere demonstrates the propensity for an ‘achieved anxiety’ that can be said to permeate the book as a whole. If, as the epigraph to the second sequence drawn from Blanchot’s ‘The Gaze of Orpheus’ suggests, art arises out of Orpheus’ botched attempt to retrieve Eurydice, this first sequence hints that it is not only the distancing of doors and windows that produces poetry but the inescapable scent of proximity.

Some of the poems in the second sequence, then, seem riven with the desire for severance – ‘Skull the ether! Cut me out o this / chrysalis    so I can sing   of asterisms  winking / & dice rolling,  so I can wing it thru buildings / like a lunar scythe.’ That the poems achieve their particular identity by replicating the shape of the Rorschach images seems of some assistance. Two poems later,

                                    Ni                                                        ght

                                     is                                                         so

                                 bri                                                           ttle

The use of Mallarméan espacement, then, astutely oscillates the flow rate of Eurydice’s proximity. As Attridge, writing on Mallarmé, points out, all language ‘can be understood in terms of “writing”: the marks and white spaces on the page are only one realization of the articulations and systems of difference upon which the operations of signification rely, and which at the same time prevent signification from ever closing on itself or on the world.’ (110-11)

But Eurydice, perhaps spurred on by the preponderance of the image, can’t seem to keep away – ‘It was then that E walked up beside you’. (8) What follows is an almost Shakespearean summary of the kind of infernal mess lovers are so adept at getting themselves into: ‘I told you / ou          not to look at me.      ou/ o        Not because              u / I didn’t want to go back / but  because  E  thought that was / what   you   wanted.’ All of which provokes the question ‘Who is ’E, anyway?’ The often invoked but rarely seen ‘feminine’ or just another romantic homme o’ nym(ph)?

Ultimately what this sequence reveals – for this reviewer at least – is that hell might be a place where hermeneuts go to cook up stodgy readings of poems that, like Eurydice, hide under a veil and constitute ‘the profoundly obscure point toward which art and desire, death and night, seem to tend.’ (171) In “Orpheus’ Gaze”, Blanchot suggests that ‘turning away is the only way [looking at the center of night in the night] can be approached.’ (171) In the third sequence, then, Fitch’s strategy is ‘to bring Eurydice into the daylight, to make the daylight more luminous through the visibility of Eurydice’ (Bruns 70). To do this, the poem is going to have to look away, to give up, as Blanchot has it, on ‘the movement of desire that shatters the song’s destiny’ (176).

The visual similarity of the first sequence, Everyday Static, to the third, Oscillations, suggests that despite everything nothing has changed. These are attractive poems with titles that evoke their subject and deal with it. Occasionally, they are moved to wind themselves across the page cloyingly as with “Emotion Sickness”. Sometimes they use the demarcations of the book to more ingenious effect as with “Nightcap” which spreads its title across two pages and starts ‘The only way to cap / off the night / is to decapitate yourself.’ (84-5) The poem fans itself across the facing pages Hermes-like in the form of a pair of elegant wings and for many weeks I only registered the right-side poem which I’m embarrassed (but also amused and in a weird way, proud) to say I thought was called “tcap”. The eventfulness of the middle sequence, then, produces a ‘tiny displacement’ so that, as Agamben wrote in The Coming Community, ‘everything will be as it is now, just a little different.’ (51) Agamben calls this ‘supplement added to perfection’ the halo. For Agamben, the halo signals ‘a paradoxical individuation by indetermination.’ (53) What we thought was finished and perfect is rewarded with a supplementary glow – ‘The being that has reached its end … thus receives as a gift a supplemental possibility.’ (55) This measured yet brightly glimmering end gives the reader something to think about. Perhaps Lacan was right about the inarticulable supplementary jouissance of the feminine and that when woman speaks of love she does not know what she is saying, even if Lacan does. Or, perhaps, as Fitch seems to be arguing, woman knows very well what she is saying and it is only man who hears the voice of Eurydice as if from the ‘red-carpeted jaws of hell-bending doublespeak’ (Dry, Mainly Sunny).

Works Cited

Giorgio Agamben. The Coming Community. Trans. Michael Hardt. Minneapolis: University of Minnesota Press, 1993.
Alain Badiou. Conditions. London: Continuum, 2008.
Maurice Blanchot. The Space of Literature. Trans. Ann Smock. London: University of Nebraska Press, 1982.
Gerald L. Bruns. Maurice Blanchot: The Refusal of Philosophy. Baltimore: John Hopkins University Press, 1997.
Lewis Carroll. Alice’s Adventures in Wonderland. New York: St Martin’s Press, 1974.
Jacques Derrida. “Mallarmé” Trans. Christine Roulston. Acts of Literature. Ed. Derek Attridge. New York: Routledge, 1992.
Toby Fitch. Rawshock. Glebe: Puncher & Wattmann, 2012.