Rumjhum Biswas

April 25, 2012 / mascara / 0 Comments

Rumjhum Biswas’s prose and poetry have been published in India and abroad, both in print and online, including Per Contra, South, Words-Myth, Everyday Fiction, Danse Macabre, Muse India, Kritya, Pratilipi, Eclectica, Nth Position, The King’s English,  Arabesques Review, A Little Poetry, The Little Magazine, Etchings and Going Down Swinging. Her poem “Cleavage” was in the long list of the Bridport Poetry Competition 2006. Her story “Ahalya’s Valhalla” was among the notable stories of 2007 in Story South’s Million Writers’ Award.

Ducklings

“Shiuli!” called Nityananda as he peered into the dark. The pre-dawn air was chilly even though winter was months away. Nityananda hunched his shoulders and tried to draw the threadbare shawl tighter around him. Shivering as he rubbed his elbows in an effort to increase the circulation, Nityananda wondered how many more seasons his old bones would take. He prayed God would let him live long enough to see Shiuli married and Laltu and Poltu settled. “Shiuli! O Shiuli!”  But the girl was nowhere to be seen. She must have gone to the pond. Nityananda had half a mind to go there and drag Shiuli back. It would be heartless, no doubt, but the girl had better learn early how hard their lot was.

Shiuli was eighteen and under happier circumstances would have been married already, with a child or two to show for it. But the double tragedy of losing both parents to Cholera one after the other in a span of just four weeks had turned Shiuli into a surrogate mother for her two younger brothers from the tender age of twelve. The boys, twins, were four years old at that time. Shuili’s three other siblings had also perished in the epidemic that swept their whole district, mowing down village after village. It was a miracle that three of his grandchildren managed to survive. Nityananda knew he was lucky. God had been merciful and spared a portion of his family when he could have taken them all in one fell swoop. Still Nityananda rued his fate. He wished that he had died instead of his son and daughter-in-law. God’s mercy was cruel. Or else why would able-bodied young people like Nityananda’s daughter-in-law and son die instead of an old man like him? Why would they, who were barely able to eke a living from the few animals and the little land that they owned, be assaulted by this sudden new scourge of such epidemic proportions? Why God why?

Shiuli had wanted to study. From the time she could hold a slate and chalk, she had followed her grandfather about repeating the letters of the alphabet and writing them down after Nityananda had scratched them out on the dry soil, frowning and wrinkling up her snub nose to see the letters better. Shiuli never let go until she had fully grasped Nityananda’s lesson for the day. The girl was smart. By the time she was seven Shiuli could add or subtract a whole bunch of numbers in her head and write full sentences. Haripada, Shiuli’s father used to be so proud of his clever daughter. Being the youngest child – the twins had not yet been born then – she was easily his favorite.

“Shiuli will be a teacher,” Haripada would say, picking up Shiuli and swinging her above his broad shoulders. “Every time our Shiuli walks past adjusting her spectacles and brandishing her ruler, everybody in the village will say, ‘Namoshkar Mashtarni Didimoni, namoshkar!”

Shiuli would giggle delightedly. Then, Nityananda would pipe in with a twinkle in his eyes, “But our Mashtarni Didimoni will say namoshkar to me, with folded hands every time she leaves for school, because I was her first teacher!” And Shiuli would promptly swing towards her dadu, her darling grandfather, from her father’s perch and grab his arms.

Yes, they use to have many dreams about Shiuli, dreams that were as sweet as the jasmine that scented their garden in summer. They would lie down under the stars and talk about Shiuli’s future even though Madhobi, Nityananda’s daughter-in-law, grumbled under her breath that the rightful place for girls was in her husband’s house and Shiuli was better off learning to cook and clean instead of getting her head full of frivolous ideas. Shiuli’s mother had her reasons. Neighbors often passed snide remarks about Haripada’s and Nityananda’s dreams. Besides, girl children were normally never allowed to finish school in the village. It was not the custom. At the most they studied up to class five or six. The village elders disapproved of so much attention paid to girls. They frowned upon girls gallivanting around after puberty. The earlier you married off a girl the better it was; there were few troubles and the groom’s family was usually willing to settle for less dowry, because the girls were fresh and tender. Nityananda himself had brought Madhobi home when she was barely fourteen and practically illiterate, but well versed in household duties and an expert cook. Madhobi was only twenty eight when, already weakened by multiple pregnancies and miscarriages, she succumbed to the Cholera epidemic when it hit their village. Haripada did not get a chance to mourn his wife for long. He followed some weeks later, after watching three of his children writhe in pain and die, one after the other.

Nityananda wiped the tears that pricked the corners of his rheumy eyes and trickled down. He went in to wake up the boys. Laltu and Poltu helped him feed their cow and the two goats. Meanwhile Shiuli fed the chickens and ducks. They had their breakfast of tea soaked with puffed rice only after all their animals and birds were fed. This was the first thing they did each morning, and it had been their routine ever since the rest of their family had died. The children had insisted on it; they could never bear to eat until all their four legged and winged family members had had their fill.  The three children’s world revolved around these mute creatures that demanded their love and gave back in full measure with their nuzzling and cooing and clucking, following them about whenever Nityananda and his grandchildren were nearby. Shiuli always chattered with the chickens and ducks as if they were her own babies. She also chattered with the cow and the goats. But ever since the ducklings had hatched, all three children had become unnecessarily attached to them.

Not becoming unnecessarily attached to their livestock was something that Nityananda, being a life hardened and practical man believed in staunchly. His own behavior towards their livestock was gruff, not that it made much of a difference as far as the animals were concerned. They still went up to him and followed him when he was near them. Nityananda scolded them as he stroked the larger animals or threw a handful of puffed rice at the chickens and ducks. Nityananda knew that attachment created problems. Like that time when he had to sell the year old pie-bald male kid to the butcher and Laltu and Poltu had cried for days. Shiuli had consoled them and given him black looks side by side. She would never know how bad Nityananda had felt that day; as if he had sold his own grandson. But he had had to do it. What choice did he have? There was the loan to be repaid and taxes too. Someday, when they were grown up, they would understand.

Nityananda crossed the narrow four poster bed sized bit of courtyard that separated his room from that of the boys. He bent his head to avoid the strands of thatch hanging over the low doorway. He didn’t like to wake the boys up so early. They were so young; if they didn’t play and read and have fun now when would they ever? Time flows like a river and never stops for even a moment, thought Nityananda to himself. Soon the boys would be lost to manhood. The pleasures of running down a field or splashing in the water would be lost to them. The magic of a new world unfolding day by day would be gone forever. But what could he do?

Laltu and Poltu went to the free government primary school. Before they left for school in the morning, they helped Nityananda with the cow and the goats. Together they untied the animals and led them out down the village road. Once they reached a customer’s house, either Laltu or Poltu called out while Nityananda sat down on his haunches to milk the cow. The boys were quite adept at milking the goats, but Nityananda still preferred to do the cow himself. There was time enough for his grandsons. He measured and poured the milk from the pail into the vessel that his customer handed over. Laltu collected the money or wrote the amount and date in a notebook kept especially for those who preferred to pay at the month end. After that they moved on to the next house and then to the next, until all their customers were served. This was a slow and sometimes tedious process. It would have been better for Nityananda’s old bones if the boys’ took the milk to their customers later on in the day. Raw milk didn’t go bad if you kept strips of straw in the cans. It stayed good for atleast an hour or two. But people liked to buy milk that they could watch being milked straight from the cows. So Laltu and Poltu had to be woken up at the crack of dawn, even during holidays. Today however, they seemed to have got up on their own. Nityananda rubbed his eyes and looked again. The grass mats that served as their beds were empty.

“Shiuli! O Shiuli! Laltu! Poltu! Where are you?”

No one answered.

Suddenly feeling alarmed, Nityananda hurried out. He looked to the right and left and then went down to the pond. In the brightening morning light, though still misty, he was able to make out shadowy shapes huddled near the pond steps. He called again. The shapes remained still. A broken sob caught his ears. Nityananda ran towards the sound.

He found them sitting there, hugging the ducklings. This time it was Shiuli who was crying her heart out. Laltu and Poltu were crying too and trying to comfort her at the same time. Shiuli, bent over with grief, sat holding the ducklings to her bosom which would have held babies had their circumstances been different. Shiuli, weeping her heart out as if she was going to lose her own children to sickness. Shiuli, who no longer ran up numbers inside her head or read fluently from the day old newspaper that Nityananda sometimes brought home from the village school master’s house. Shiuli, who had grown day by day into an exact replica of her mother, and turned into a quiet dutiful woman, a good cook and a devoted home-maker.

Nityananda felt his heart cracking up under the weight of sorrow. His eyes stung, but the tears remained inside. He wished he could weep like these children. Hold the half grown ducklings to his bosom; shower them with kisses. But what was the use of getting emotional? This wretched bird flu had hit every village for miles around. The men in white suits would be coming over to claim the little ones, any day now. Any day.

Alan Gould

April 25, 2012 / mascara / 0 Comments

Alan Gould has published twenty books, comprising novels, collections of poetry and a volume of essays. His most recent novel is The Lakewoman which is presently on the shortlist for the Prime Minister’s Fiction Award, and his most recent volume of poetry is Folk Tunes from Salt Publishing. ‘Works And Days’ comes from a picaresque novel entitled The Poets’ Stairwell, and has been recently completed.

Works And Days

Now and then throughout the night, other coaches arrived at this depot, passengers disgorged, bought coffee at the all-night stall, returned to their seats, whereupon with a growl, their vehicles departed, for Athens, Istanbul, Skopje, Sofia.  Henry and I returned to our seats, dozed upright, bought further coffees, waited for what the Turks might do.  Dawn came up, strobe-yellow from behind the angular roofline, the disco closed down, and in the early light, now resembled any old garage. But our two feckless Turkish drivers had vanished along with their plump Greek girls and the hundreds of spectral dancers we had glimpsed under the blue lights. As it became clear some fraud had been practiced on us and we were not going on to Athens, one by one our fellow passengers took their bags from the lockers and dispersed into the industrial town.

            ‘What’s the verb from ‘feckless,’ I tilted to Henry.

            ‘Well and truly fecked,’ he rejoined, hoisting his pack. And we went looking for a roof.

            We found a room in Thessalonika quite quickly, but the city promised to be tedious for an enforced stay. Here were shopwindows displaying lathes, compressors, saw-benches, a workaday town without a historic relic in sight. By late morning we had wandered to the waterfront, where we met Martha.

            There was a wharf, and a Greek woman thrashed a squid against the timbers. Behind her the Aegean resembled hammered tin. To one side were monstrous derricks and several bright container ships. The day was warm and the scene was held by a complete inertia but for the woman’s exertions with her squid. Some loafers sat on bollards, watching her or minding a fishing line. And there was also the American girl who had been on our Istanbul coach, regarding the treatment of the squid with evident dismay. Hup! And thunk!

            ‘Like, I know they gotta eat,’ she said, seeing Henry and I approach.

            ‘It loosens the guts, I suppose,’ I offered.

            ‘That is still one helluva way to treat a squid.’

            ‘You’re probably right.’

            We all three watched. This American girl was solidly built with short blonde hair and small eyes that now showed an expression of affront. Indeed I wondered whether she intended to intervene on behalf of the squid. If she did there would be a scene, and this, I recognized, would disappoint me because I found the Greek woman’s heave and slap rather magnificent. Here was someone putting her whole being into the simple domestic task. Up flew her arm with the long, glistening squid at the end of it. Then with an undulation that ran from squid-tentacle to human ankle, down came the creature with a forward jerk of the woman’s torso, a bounce of her ample bosom and a resounding crack as the squid hit the boards. Hup and smack! Hup and smack!  I thought of Eva, and how she would have relished this turning of task into dance, immemorial.

            ‘One helluva way to treat a squid!’

            Henry had watched the spectacle, then lost interest and gone to the wharf edge where he gazed at the oily sway of the sea. But for our different reasons the American and I remained transfixed.

            ‘I concede I’d prefer gentler treatment for my own insides if I was being prepared for a meal.’

            ‘I’m thinking of that squid,’ she dismissed my attempt at charm.

             ‘Actually, I find this rather a thrilling sight.’

            Hup and smack, hup and smack, and the Greek woman a silhouette against the glary Aegean behind her!

             ‘O sure thing! It’s ethnic as hell.’

             ‘And beautiful in its way.’

            ‘It’s still one helluva…’ and she shook her head, leaving the sentence unfinished, distressed by the sight, unable to tear herself away.

            When I made to rejoin Henry, I found she had followed me. ‘May I tag along awhile?’ she asked. ‘I’m kinda lonesome right now.’

‘Of course,’ I agreed, and learned that she was Martha from Muncie, Indiana, where

she practiced as a plumber. I saw she had big hands and long fingers.  ‘Boon&Luck,’ I introduced ourselves. ‘Both poets,’ I owned.

           ‘You say that’s your livelihood?’ asked Martha. ‘That’s weird.’

           ‘Not livelihood,’ I allowed. ‘Somewhere between an aspiration and a place in history.’

            ‘History? Speak for yourself,’ Henry interposed.

            ‘I don’t get any of this,’ said Martha. ‘You gotta have a livelihood.’

            ‘Poetry is a kind of money,’ Henry was prompt to supply the Stevens, which left Martha further bewildered.

            ‘And you…um… plumb?’ I asked.

            ‘You getta lotta treeroots and sick smells come out of a job,’ Martha brought our conversation to earth.  ‘But sometimes I get to do a course on plastics or the latest hydraulic theory. I never grew outta liking being in school.’

            ‘What brings you to Greece?’ Henry asked.

            ‘I got kinda itchy for some of the things I learned back in school.’

            ‘Like?’

            ‘Like, well, that war they had with the Trojans. I’ve just come from there. And like, all those Gods and Goddesses having ding dongs with each other.’

            At a waterside café, we took coffee, then some lunch. Martha did most of the talking, about her visit to the Troy diggings at Hissarlik. It was a methodical presentation, but something in this person brought out a kindliness and patience in Henry that I might not have expected. We wandered further down the waterfront, retraced our steps and found ourselves back beside the Greek woman, now resting from her squid-thrashing, her galvanized bucket containing a mash of several squid at her side.

            ‘I kinda think I’ve seen this town enough,’ Martha stated. ‘I don’t like discos and bad ladies and someone smashing hell out of a poor squid. When you travel, you come across places that kinda have no poetry I guess.’

            ‘On the contrary!’

            We both glanced at Henry who held his body poised with conviction, like a heron that has just seized a minnow.   ‘Everywhere you look you can see a town saturated with Hesiod.’

            ‘What’s Hesiod?’ asked Martha.

            ‘A poet,’ I knew enough to explain.

            Henry might have given us dates, a lifestory, but instead he advised us to check out Works and Days. ‘Hesiod’s your boy for tool shops and working women of one sort or another.’

            ‘I don’t know that guy,’ Martha decided, her attention drifting back to the tub of mashed squid and her face clouding as she did so.

            ‘Do you believe in the dignity of honest labour?’ I should say that Henry was positively firing his questions.

             ‘I guess.’

             ‘Protestant work ethic, etcetera.’

             ‘Of course,’ Martha glanced at her interrogator with sudden suspicion. ‘I belong to our church.’

             ‘Good. Well, the Protestant work ethic is pure Hesiod.’

             ‘Hesiod was a Protestant?’

              ‘Absolutely,’ Henry nodded with that grave deliberation indicating he was having fun.

             ‘I didn’t know that,’ Martha pondered this new information. ‘At school I learned about Socrates and hemlock,’ she decided to risk.

             ‘Hesiod is pre-Socratic.’

             ‘And yet he’s a Protestant?’

             ‘Absolutely.’

            ‘I don’t get that.’

             ‘Do you think present times are degenerate in comparison to a past golden age?’

            This caused Martha to take her eyes off the squid bucket and look at Henry’s intent, mischievous face reflectively. ‘I sometimes have a gut feeling that things are coming kinda unstuck these days,’ she conceded at length.

              ‘Mankind has a golden, silver and iron age – in that order?’

             ‘I guess we all think that deep down.’

             ‘Then Hesiod’s your boy for things coming unstuck.’

             ‘So he’s important, right?’

            ‘He’s critical,’ Henry affirmed for her. ‘Final question!’ and my companion poet was not quite able to hide his smirk, ‘Do you like the poetry of Robert Frost?’

             ‘Of course! Frost is a great poet. He is taught at school.’

             ‘Frost’s poetry could not have existed had there been no Hesiod.’

              Martha’s brow furrowed at this connection. ‘I don’t get that either.’

             ‘Poets of a present age learn to speak by taking in the speech of poets from an earlier age.  It is a process identical with how infants learn to speak by absorbing the speech of their parents. Frost is a pastoral poet because Hesiod established the territory of pastoral poetry.’

             ‘That’s kinda neat.’

             ‘It is very neat indeed,’ Henry trumped.

            ‘I thought Frost was a pastoral poet because he liked writing about his farm,’ I ventured to check the progress of the lesson.

             ‘The farm was incidental,’ Henry could not disguise his smirk. ‘The farm was inert without earlier text to animate its possibilities of meaning.’

             ‘I guess this Hesiod must have been quite some guy,’ declared Martha.

             ‘He was,’ said Henry. ‘For instance he advised people not to urinate where the sun can see you.’

             ‘I can see that makes sense,’ Martha the plumber nodded, willing to be taken along now, for all that the information came at such headlong pace.

             ‘Hesiod discouraged people from telling lies simply for the sake of making talk….’

             ‘Ri-ight,’ Martha was not sure how this one related to being a poet.

              ‘…Which is to say’ Henry continued headlong, ‘we have a poet at the dawn of poetry who understood the pathology of people who get nervous in conversation.’

             ‘I get nervous like that,’ Martha brightened at the recognition. ‘I get kinda muddled and blurt, and then falsehoods come out.’

              ‘Exactly,’ Henry clinched. ‘Hesiod also said that sometimes a day can be your stepmother. And sometimes a day can be your mother.’

            ‘I think that one just gets me confused,’ she decided. Nonetheless I could see she was intrigued by the proposition.

            ‘So you see, Hesiod tackles the gut issues,’ Henry summed up. ‘You must read Hesiod at your earliest opportunity.’

            ‘I guess I’ll do that.’

            She had been distracted entirely from the squid-bucket now. So had I.  And once again Henry had performed according to his genius. He had taken the substance of books and brought it to thrilling life. Yes, I would re-read Hesiod at the earliest opportunity, now that print on a page was somehow made vibrant, as the blades of light scintillant on the sea beside us, as the gleam of the squid in their galvanized bucket.

            We strolled the waterfront. Henry moved us from Hesiod to Heraclitus and the pre-Socratics. Thales, with his view that the underlying substance of reality was water, was a plumber’s gift that Henry did not neglect to present to Martha. We took an early dinner of moussaka and retsina at a waterside café, walked some more in order to tackle Pythagoras, then parted, Martha to her tent at a campsite, Henry and I to the small, cement-smelling room. In the morning the three of us met again at the same café and when it came time to catch the Athens train Martha again requested she be allowed to tag along.

            ‘I’m kinda more curious than lonesome now,’ she said.

            ‘There’s ground to cover,’ Henry welcomed her along, and in Martha I recognized, we had a Henry Luck project in view.  From it I would gain an insight into the purity of his altruism.

Maria Takolander

April 25, 2012 / mascara / 0 Comments

Maria Takolander’s poetry, fiction and essays have been widely published. She is the author of a book of poems, Ghostly Subjects(Salt, 2009), which was shortlisted for a Queensland Premier’s Literary Award in 2010. She is also the winner of the 2010 Australian Book Review Short Story Competition. She is a Senior Lecturer in Literary Studies and Creative Writing at Deakin University in Geelong.

Hide

Night has settled through the house like silt. My bedroom is as dark as my nursery memory of it, as dark as my child brain, which is only beginning to build an image of the world inside my skull cave. The plaster walls are what I remember the most, although I think of them not in terms of paint colour or wall paper but only in terms of their hidden chalkiness and how they persist in the shadows. I remember, too, the framed cavity where the door hangs open to the darkness of the hallway, and the draped space where the window is allowed to exist untroubled by day. I remember nothing about the furnishings, although I assume—or is this a memory?—that in the room there is a foam mattress and bedclothes colourless as the walls. And I assume that I am on that bed, too, although I cannot see myself or feel myself on it. It is as if I do not exist in the world. It is as if I am like the shadows. But I know that I exist because I know that, out there, beyond my bedroom door, something terrible is happening.

            My sister, barefoot in her synthetic, pale-pink nighty, appears in my room, body-real and dangerous, urging me to leave with her, to come and help, even though I am not really there, even though I will never want anything less. Are there words for this child-whispering, for the flesh-and-blood crumbs she holds out to me, compelling me to come out of hiding, to cross the threshold into witnessing and remembering?

            Sometimes I think that the memory belongs to her and that she gave it to me, like a birthday cake, at a later time. But I must own this memory in some original way because I remember the warmth of her hand. I feel how her nylon nighty hides electricity as she leads me down the hallway, dense with night. And I see how the floorboards and wall in the hallway ahead, outside the entranceway to the lounge room, are striped by the streetlight entering through the Venetian blinds. I find myself remembering that, on some other night, strange men with shaved heads and tight jeans had gathered on the street outside the lounge room in packs and that a brown bottle had crashed through the window, tangling in the still-broken blinds. Another evening in the lounge room, abruptly littered with gifts, I had unwrapped a tin of colouring pencils next to the white figure of a tree fit for a storm.

            At the end of the hallway, past the striped light, there is a bedroom with its door ajar, behind which there appears to be a movie screening. I can tell by the yellow light streaming through the crack of the door and the loud voices and the skin noise that it is an adult movie, not a movie I want to see, not like the one about Mary Poppins, who has a friend—the smiling chimney sweep—and an umbrella like a lollipop with which to steal me away into the spangled night.

My sister, in her synthetic, pale-pink nighty, moves down the hallway towards the bedroom, pulling me behind her. When she reaches the bedroom door, with the vertical stripe of yellow light beaming along the door jamb and the movie playing inside turned suddenly quiet, she lets go of my hand. I watch as she touches the painted surface of the door with her fingertips. Then, from my position behind her night-gowned body and her outstretched arm, as the electric light, like radiation, floods her face, I look at what she is looking at. And I see what is on.

            There is a naked light bulb and a mirror, gilded and tricky, on the wall above a double bed that has a threadbare, purple coverlet. And there is a man kneeling on the rumpled, purple coverlet with his back to me. The blonde hair on the back of his head, which I can see directly in the bright room, is matted, and his face, which I can see in the shining space of the mirror, is flattened. His fists, which I look at in the glinting mirror and then in the luminous room, are clenched by his sides.

            My sister, standing in the frame of the door in front of me, lit up like a shard of glass by the sun, says something. She opens her lips and makes a sound. She says his name. She says it in a voice so small that it could be me who is saying it.

            The man turns, the yellow light bulb setting his face aglow. He is in the room, and he is in the mirror. He looks strange: empty or full. I wonder if there is a man behind his eyes. I am afraid, but he does not see me among the shadows. He looks at my sister in her pink nighty and in her skin, and she glimmers and burns while he flares and blazes like a fire lapped by the wind. When his mouth opens, he roars and leaps from the bed. The light is shattering.

            The door slams shut.

            I see a gush of air puff my sister’s hair and nightgown, and then suddenly there is my face and body cast like the living into the ashes of the night. I am aware of my skin and the way it covers my flesh and bones and of something else—strange, jagged and quiet—embedded within. But only after I glimpse, in all that razing light, a woman’s body—adult words: torso, arms, legs—on the purple coverlet, and a white, cotton nightgown—private word, child word: nighty, nighty—ripped on the floor.

*

Afternoon has settled through the house like a ghost of the day. I am older—just a little—and this is a room that I remember. I have hidden under the bed with the threadbare, purple coverlet, lying on my stomach on the dust-covered floorboards, feet to the headboard and the wall. The mirror, I know, is hanging above there, its depths swallowing light, but it helps that I cannot see it and that it cannot see me.

            What I can see, straight ahead of me, are the tapered, timber legs at the end of the bed, and the dangling, ragged fringes of the purple coverlet. I can also see the fourth and last drawer of a timber-laminated dressing table that occupies the wall at the foot of the bed. One of the handles on the bottom drawer is missing, and although I do not like the bronze shapeliness of the one that is there, I dislike even more the two, dark screw-holes in the timber where the handle was once attached. Between the bed and the dressing table is a stretch of clean floor, but beneath the dressing table is dust, so still, like a held breath, that the mirror cannot see it. There are maroon curtains to the right, hovering just above the varnished boards, with dust hidden beneath them, too, and a tall cupboard to the left, which is made of heavy timber and has doors that do not properly close. The hallway is also to the left, and I can see its emptiness through the open bedroom door.

            I am not alone. I have, clenched in my arms, squashed between my body and the floor, a toy clown. It is as big as me and so floppy in its limbs and neck that it might be broken. The fabric is felt-like and yellow-coloured where there is skin. It has yellow wool for hair, and its eyebrows and mouth are made from white sausage-shaped pieces of material. It has crosses in the place of eyes, sewn in inch-long, blue, woolen stitches, and it is clothed in a jumpsuit, which is fastened to its body at the ankles, wrists and neck and made from flannel patterned with images of children’s blocks, each with letters of the alphabet.

            The clown feels misshapen and fragile tangled beneath my body and in my crossed arms, but I am trying not to move, and I believe, in any case, that I will not be waiting here long. I breathe lightly through my nose so as not to disturb the yellow wool of the clown’s hair, which sticks out through my arms, or the dust on the floor in front of my face. I watch the vacant hallway through the frame of the open door.

            I have since been told—perhaps after looking at a photograph album, in which I remember seeing a badly lit image of myself on a vinyl kitchen chair with the clown in my arms—that I carried the clown everywhere with me as a child, until the day its head broke away from its torso and clots of wadding started to fall out. I know that the toy was pressed, as I slept one night, into one of the plastic bins crowded with shapeless rubbish bags in the dark, narrow yard at the side of the house. But I can remember having the toy clown with me only one other time.

            I was squatting with my sister in the backyard in the shadow of the grey paling fence. The grass there was lush and long. There were crickets, black and sleek, clinging to the blades of grass, and cobwebs packed in the crevices of the old fence like stuffing. I had my clown with me, bunched under one of my arms. My sister had her clown with her, too. We were listening to three children, older than both of us, playing on a trampoline on the other side of the fence. I remember that I wanted to look at them and that I wanted them to look at me, with a desire I felt in my crouched body as if it had been invaded by a stranger, reckless and ready to be unmasked. But climbing the fence was my sister’s idea.

            Standing next to her, with my toes on the middle rail of the fence and my fingers curled over the splintered wood of the top rail, I held my silence. My clown hung beside me, one of its yellow, fabric hands trapped between my hand and the rough timber of the fence. My sister had her clown with her, too, folded under her left arm. She peered over the ragged edges of the palings. I raised myself on my toes and peered over, too.

            I saw three dark-haired and bare-footed children on a trampoline in an otherwise empty backyard that looked much like ours. There was a fat girl, curled into a ball in the centre of the trampoline mat, and two boys, who were older than her. They were trying to make her bounce. The girl saw me and sat up. Her brothers then stopped and looked. They said things in a language I did not understand, but I recognised the slow smile on the girl’s face and the boys’ too-loud laughter, and I was glad that the worn fence was there, marking the edges of the known world. I climbed back down, and my sister climbed down after me. As I stood on the cool grass, holding the hand of my clown, there was nothing to be said. I remember the feeling of loneliness that comes with shame, that I looked to the dark windows of my house, but there my memory fails.

            My memory of the day that I lay under the bed with the purple coverlet, with my clown tucked in my arms, is clearer. I am waiting for my sister to come home from her first day at school.

            The hallway remains empty. The dust beneath the dressing table in front of me does not move. I look at the two, dark screw-holes in the veneered timber of the bottom drawer, where the bronze handle is missing. I think about the mirror on the wall above the bed, and I find that I am suddenly unsure.

            Should my sister be home by now? I no longer understand why I came to hide under the bed. Do I want my sister to come looking for me, or am I afraid that she will?

I hold the clown tightly and keep still, but I feel that I have been robbed of something, as if the mirror had been looking at me all this time after all.

*

The morning arrives with a dusky silence. With my sister, I walk down the hallway, past the empty lounge room with the damaged Venetian blinds, to the bedroom at the end. The maroon curtains are still drawn, the mirror, in the dimness, is closed onto itself, and the bed with the purple coverlet is unmade. The knotted fringes of the coverlet trail on the naked floorboards, and in the murkiness of the room they look like the legs of so many large spiders, all dead.

            I do not know what time it is, but I have been going to school for some months now—my sister for more than a year—and I understand what I have to do. I begin to get dressed. There is enough light coming through the curtain parting to enable me to see what I am doing. In the tall cupboard with the doors that cannot close, I find the short slip-dress with the blue swirling pattern, like marble, which I especially like, and a pair of white shoes. My sister chooses an orange dress with buttons. On the dressing table, there is a tube of lipstick, a bottle of mascara, a compact with three colours of eye-shadow—green, blue-green and blue—and a small round mirror with a retractable silver stand. I do not look at the dark mirror on the wall behind.

            Before I leave for school, my sister makes us both lunch in the kitchen, buttering four slices of black bread, which she pulls out of the plastic bag left on the table. I put my sandwich in my handbag. We leave the house, my sister making sure to close the front door behind us, and walk down the driveway. We pass the line of khaki-coloured succulents, which seep pus when the leaves snap, and turn onto the cement footpath. As we walk past our neighbour’s house, a squat woman in a smock, with curlers in her netted hair, rushes out from behind a screen door and across her front lawn. She grabs me by my wrist and my sister by her forearm. She looks at me as if I have forgotten something.

            And it is true that I have, for while I remember what happened that morning, I remember little of the preceding night. I assume, for instance, that there was a drive home from the hospital along streets fire-lit by headlights. I should be able to remember the private feeling of being in the backseat of the car in my dressing gown and, when I got home, the glow of the porch light and the sound of scoria under the tyres. Did I click on the bear-shaped night light on the floor next to my mattress when I got back into bed? Did I ask my sister to sleep with me then?

            But I remember nothing of the events that occurred after—or before—I saw the woman on a trolley, its wheels dark as ash and uneasy on the vinyl floor, disappear down the yawing hallway under the fluorescent lights of the hospital corridor, and the man with the blonde hair re-enter the waiting room, looking at the wall.